This portrait of the last Prince Bishop of Durham, William Van Mildert, and his associates in the influential High Church "Hackney Phalanx," illuminates a little-explored area of Anglican history. Drawing extensively on original correspondence, Dr. Varley outlines the perceptions of the Phalanx in the struggle they were engaged in, the vision of the Church of England that inspired them, and the part they played in the immediate post-1833 reappraisal of Church-state relations.

After decades of neglect there has recently been a resurgence of interest in the history of the Church of England in "the long eighteenth century." This volume of essays brings together the fruits of some of this research, and reflects the diversity of approaches to the study of the Church of England in the eighteenth century. As a whole, the volume demonstrates that religion and the Church can no longer be regarded as a discrete subject in the history of eighteenth-century England, but are central to a full understanding of its life and thought.

The Oxford History of Anglicanism provides a global study of Anglicanism from the sixteenth century to the twenty-first. The five volumes in the series look at how Anglican identity was constructed and contested since the English Reformation of the sixteenth century, and examine its historical influence during the past six centuries. They consider not only the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in Western culture, and a burgeoning force in non-Western societies since the nineteenth century. Written by international experts in their various historical fields, each volumes analyses the varieties of Anglicanism that have emerged. The series also highlights the formal, political, institutional, and ecclesiastical forces that have shaped a global Anglicanism; and the interaction of Anglicanism with informal and external influences which have both moulded Anglicanism and been fashioned by it. Volume five of The Oxford History of Anglicanism considers the global experience of the Church of England in mission and in the transitions of its mission Churches towards autonomy in the twentieth century. The Church developed institutionally, yet more than the institutional history of the Church of England and its spheres of influence is probed. The contributors focus on what it has meant to be Anglican in diverse contexts. What spread from England was not simply a religious institution but the religious tradition it intended to implant. The volume addresses questions of the conduct of mission, its intended and unintended consequences. It offers important insights on what decolonization meant for Anglicans as the mission Church in various global locations became self-reliant. This study breaks new ground in describing the emergence of an Anglicanism shaped more contextually than externally. It illustrates how Anglicanism became enculturated across a broad swath of cultural contexts. The influence of context, and the challenge of adaption to it, framed Anglicanism's twentieth-century experience.

Fredrica Harris Thompsett, a scholar of the English Reformation, introduces us to the role that history has played in creating and shaping the Episcopal Church as we know it today. In giving us the broad lessons of Anglican history, she explores in detail both the historian's task and Anglicanism's distinctive history, from its roots in Scripture and the English language Bible and prayerbook to its seventeenth century flowering in poetry and prose and the different forms it has assumed in the American landscape from the time of the Revolution right through to the late 20th century. Thompsett begins by discussing the relationship between history, tradition, and change, and goes on to outline ten key "touchstones" or milestones in Christian history that are of particular interest to Anglicans. Since it is the historian's task to write the "unwritten" as well as the official story of the church, chapter three is a history of ministry in the church, especially of lay ministry. Chapter four looks at three ways that Anglicans have handled conflict and controversy throughout its history, concentrating on the Elizabethan Settlement, the American Civil War, and the impact of Darwin and the new science. Chapter five discusses how theological insight can be "recycled" to shed new light on the problems of today, focusing on Anglican theology of creation and how it helps us address ecology as a spiritual crisis. Finally, chapter six focuses on how a living historical tradition affects the life and mission of the church today, and how we are a part of that history.

This is the first study to consider the meaning of Anglicanism for ordinary people in nineteenth-century England. It is concerned equally with the beliefs of lay people and parish clergy, examining Anglicanism both as a supernatural belief system and as part of English society. It draws extensively on unpublished sources, particularly those for rural areas. Frances Knight argues that in the period up to 1870 the Church retained its popularity among a sizeable proportion of the people.

The purpose of this book is to enable us to hear a voice from our own past. We need to learn that the process of remembering, of ongoing corporate recollection, is an element essential to our self-understanding. Our Anglican heritage has in large measure made us what we are and is a factor enabling us to become what we truly are in Christ through the Spirit. That the voice from our past evokes clear echoes for Anglicanism today and in the inter-church scene is the theme of the last chapter: 'Postscript from the present'.

This book explores the culture of conformity to the Church of England and its liturgy in the period after the Reformation and before the outbreak of the Civil War. It provides a necessary corrective to our view of religion in the period by a serious exploration of the laity who conformed, out of conviction, to the Book of Common Prayer. Through the use of church court records and parliamentary petitions, the views of lay people are examined - those who were neither 'puritan' nor 'Laudian', yet were committed to the reformed liturgy and episcopacy out of sincere belief, and not as a matter of political expediency.

This book investigates the part that Anglicanism played in the lives of lay people in England and Wales between 1689 and 1750. It is concerned with what they did rather than what they believed. Using personal papers, popular publications and church records, Jacob demonstrates that Anglicanism held the allegiance of a significant proportion of all people. He shows that early eighteenth-century England and Wales remained a largely traditional society and that Methodism emerged from a strong church, which was central to the lives of most people.

This study breaks new ground in setting the Oxford Movement in its historical and theological context. Peter Nockles conducts a rigorous examination of the nineteenth-century Catholic revival in the Church of England, and shows that in many respects this revival had been anticipated by a revival of the Anglican High Church tradition in the preceding seventy years. No other study offers such a comprehensive treatment of the extent of divergence, as well as of continuity, between the Oxford Movement and the older High Churchmanship preceding it.

After decades of neglect there has been a resurgence of interest in the history of the Church of England in 'the long eighteenth century'. This volume of essays brings together the fruits of some of this research. Most of the essays have been written, not by traditional ecclesiastical historians, but by political, social and cultural historians, a fact which reflects the diversity of approaches to the study of the Church of England in the eighteenth century. As a whole, the volume demonstrates that religion and the Church can no longer be regarded as a discrete subject in the history of eighteenth-century England, but are central to a full understanding of its life and thought.

William Temple (1881 1944) was the outstanding British religious leader of the twentieth century. He believed that the 'modern state' was incomplete without a modern Christian church, which should set the moral and political tone of the community. His political and religious best seller, Christianity and Social Order, which was published as a Penguin Special in 1942, was one of the sources of the wide support for the British welfare state of the 1950s. Temple was the most successful and controversial of British 'priests in politics' because as an Archbishop he combined the idea of national unity rooted in a common set of religious/moral values with a constant demand for political change in the direction of greater social equality. He thus combined conservative and radical impulses to a remarkable degree. This is a study of Temple's public life and policy in Britain, and of his part in the movement to unite the world's Protestant churches.

In this collection of new and revised essays Owen Chadwick, perhaps the most distinguished living historian of religion, writes on various aspects of the Oxford Movement and the English Church in the Victorian era. Along with studies of Newman, Liddon, Edward King and Henri Bremond are included more general essays surveying the reaction of the Established Church and on the nature of Catholicism. In particular, the revision of the long-unobtainable introductory essay, The Mind of the Oxford Movement, illustrates once again the profound contribution Owen Chadwick has made to our understanding of religion in Britain in the nineteenth century.

Society in Britain has changed dramatically in the last 30 years, especially in terms of our understanding of community and how we relate to one another. One of the responses of the Church has been to plant new churches and create 'fresh expressions' of church; churches that relate to our changing context. With a new foreword by the Rt Revd Graham Cray, this detailed, practical and well-researched report: gives an overview of recent developments in church planting; describes varied and exciting 'fresh expressions' of church; offers practical help and advice; looks candidly at where lessons can be learned; proposes a framework and methodology for good, effective church planting; includes recommendations to make possible the visions of a vibrant future Church. Each chapter has a set of questions and challenges to help local parish churches engage with the issues.

Though he never attained the highest office in the Church of England, Samuel Horsley was the ablest bishop on the bench in the late eighteenth century. He was a scientist, parliamentarian, and man of letters, as well as a leading theologian and diocesan administrator. While his forthright opposition to popular politics at the time of the French Revolution earned him the label 'Grand Mufti', his social outlook found a distinct place for the benevolence of the age. F. C. Mather's scholarly and perceptive biography provides a portrait of Horsley and the Church of England in an age of intellectual, social, and political revolution. Professor Mather establishes Horsley as a high churchman, who bridged the gap between the Anglican Toryism of Atterbury and Sacheverell and the apostolic vision of the Tractarians. High Court Prophet challenges belief in the predominance of latitudinarianism in the eighteenth-century church, and throws new light on the workings of church-state relations.

1983 marked the 150th anniversary of John Keble's Assize Sermon, a sermon which Newman recognized as the beginning of the Oxford Movement. The religious revival which it signalled, though originating in a particular political challenge to the Church of England, was far-reaching in its effect. The continuity and catholic identity of Anglicanism was powerfully affirmed; sacramental worship was restored to a central place in Anglican devotion; religious orders were revived; and both in the mission field and in the slums, devoted priests laboured with new vigour and a new sense of the Church. This study of some of the major themes and personalities of the Catholic revival in Anglicanism highlights some of these aspects, and in particular, points to the close relationship between theology and sacramental spirituality which was at the heart of the movement. To recognize this central characteristic of the revival can contribute much, the author believes, to the renewal of the Catholic tradition in Anglicanism today.

The subject of infant baptism is undoubtedly a delicate and difficult one ... But this must not make members of the Church of England shrink from holding decided opinions on the subject. That church has declared plainly in its Articles that 'the baptism of young children is in any wise to be retained, as most agreeable with the institution of Christ.' To this opinion we need not be afraid to adhere." J. C. Ryle This book aims to help Anglican Evangelicals recover that same gracious yet unashamed confidence shown by Bishop Ryle in the nineteenth century. The authors defend biblically the doctrine of infant baptism and its proper evangelical practice within the Church of England. They expound a covenantal understanding which has impeccable evangelical credentials in order to reassure a new generation of Anglican Evangelical 'paedobaptists' that theirs is no new or peculiar doctrine, and to persuade those who may not have fully appreciated the Reformed heritage we in the Church of England enjoy. Dr. John R. W. Stott CBE is Rector Emeritus of All Souls, Langham Place in London and over the last 60 years has been one of the most influential leaders of evangelicalism worldwide. Dr. J. Alec Motyer is the former Principal of Trinity College, Bristol, and was for many years incumbent of St. Luke's, West Hampstead and later minister of Christ Church, Westbourne Lee Gatiss is Associate Minister of St. Helen's Bishopsgate and Editor of The Theologian (www.theologian.org.uk).

In June 2008, more than a thousand senior leaders from seventeen provinces in the Anglican Communion gathered in Jerusalem to attend the Global Anglican Future Conference and Pilgrimage (GAFCON). Together they represented some 35 million Anglicans worldwide. This preparatory document, prepared by the Theological Resource Team of GAFCON, outlines the reasons for meeting in Jerusalem, the issues at stake, and the possible ways forward.

As well as being two of the most famous prose works of English literature, Jeremy Taylor's Holy Living and Holy Dying are among the greatest examples of Anglican spirituality. This is the first critical and fully annotated edition since the Oxford Movement began, over 150 years ago. The texts are based on the first editions of 1650 and 1651, collated with those editions published during Taylor's lifetime. The critical apparatus includes textual variants, a full commentary, and a textual introduction. The general introduction to both volumes sets out Taylor's life and the intellectual background of these devotional and literary classics.

This edition of Jeremy Taylor's famous work is the first edition critically edited and fully annotated since the beginning of the Oxford Movement over 150 years ago. The text is based on the first editions of 1650 and 1651, and includes textual variants, a full commentary, and a textual introduction.

Explore how the Revised Common Lectionary enriches worship How does this contemporary lectionary nourish Christian faith and life? Further, why does the lectionary employ metaphor, the richest form of language, in the midst of the worshiping assembly? How do the biblical readings prepare worshippers for the church's mission? Well-known liturgist and author Gail Ramshaw opens up the logic and purpose of this widely used resource. The basics of Episcopal and Anglican worship in North America are explored in this Little Books series, which invites parishioners and newcomers to consider both the beauty of worship and Episcopal ethical commitments.