Episcopalians newly discovering their church home or long-time members who may have forgotten why they love the church will appreciate Unabashedly Episcopalian. Bishop Andy Doyle has mined the Baptismal Covenant and his own experiences leading the Diocese of Texas. The result is a heartfelt, smart and practical book that calls Episcopalians to wake up to the church s unique gifts and story, and equips them to share that witness in their neighborhoods and out in the world."

Contrary to its popular image as dull and stodgy, the Victorian period was one of revolutionary change. In its politics, its art, its economic aff airs, its class relationships, and in its religion, change was constant. A half-century after Queen Victoria's death, it was said that she was born in one world and died in another. Th e most interesting and valuable studies of the period take the long view, as does Schlossberg, in his fascinating analysis of religious life in this period.

For the Victorians, religion was not cordoned off from the push and shove of real life. Th e early evangelicals got off to a shaky start, beset by hostility, but the movement spread within the churches despite the suspicion in which it was held. Evangelicals, frequently called Puritans by those who opposed them, called for fundamental reforms in both the Church and the society; a social ethic was part of their program of religious renewal. Th eir moral sense explains the social activism of both Church of England Evangelicals and Dissenters, including the half-century crusade for the abolition of slavery.

Schlossberg shows how religion in England dealt with such issues as science and the eff ect of German scholarship on religious thinking. Church history cannot simply be explained by its response to external forces as much as by the internal responses to those challenges. Th e nature of the religious enterprise itself, its theologians, clergy, lay people--like all people and all institutions--all responded with alternatives. Schlossberg helps us understand the Victorian period, as well as the increasing secularity of English life today.

The Church of England and the First World War (first published in 1978) explores in depth the role of the church during the tragic circumstances of the First World War using biographies, newspapers, magazines, letters, poetry and other sources in a balanced evaluation. The myth that the war was fought by 'lions led by donkeys' powerfully endures turning heroes into victims. Alan Wilkinson demonstrates the sheer horror, moral ambiguity, and the interaction between religion, the church and war with a scholarly, and yet poetic, hand. The author creates a vivid image of the church and society, includes views of the Free Churches and Roman Catholics, portrays the pastoral problems and challenges to faith presented by war, and the pressures for reform of church and society. The Church of England and the First World War is written with compelling compassion and great historical understanding, making the book hard to put down. This expert and classic study will grip the religious and secular alike, the general reader or the student.

John Henry Newman (1801-1890) has always inspired devotion. Newman has made disciples as leader of the Catholic revival in the Church of England, an inspiration to fellow converts to Roman Catholicism, a nationally admired preacher and prose-writer, and an internationally recognized saint of the Catholic Church. Nevertheless, he has also provoked criticism. The church authorities, both Anglican and Catholic, were often troubled by his words and deeds, and scholars have disputed his arguments and his honesty. Written by a range of international experts, The Oxford Handbook of John Henry Newman shows how Newman remains important to the fields of education, history, literature, philosophy, and theology. Divided into four parts, part one grounds Newman's works in the places, cultures, and networks of relationships in which he lived. Part two looks at the thinkers who shaped his own thought, while the third part engages critically and appreciatively with themes in his writings. Part four examines how those themes have shaped conversations in the churches and the academy. This Handbook will serve as an important resource to critical and appreciative exploration of the person, writings, controversies, and legacy of Newman.

John Jewel (1522-1571) has long been regarded as one of the key figures in the shaping of the Anglican Church. A Marian exile, he returned to England upon the accession of Elizabeth I, and was appointed bishop of Salisbury in 1560 and wrote his famous Apologia Ecclesiae Anglicanae two years later. The most recent monographs on Jewel, now over forty years old, focus largely on his theology, casting him as deft scholar, adept humanist, precursor to Hooker, arbiter of Anglican identity and seminal mind in the formation of Anglicanism. Yet in light of modern research it is clear that much of this does not stand up to closer examination. In this work, Gary Jenkins argues that, far from serving as the constructor of a positive Anglican identity, Jewel's real contribution pertains to the genesis of its divided and schizophrenic nature. Drawing on a variety of sources and scholarship, he paints a picture not of a theologian and humanist, but an orator and rhetorician, who persistently breached the rules of logic and the canons of Renaissance humanism in an effort to claim polemical victory over his traditionalist opponents such as Thomas Harding. By taking such an iconoclastic approach to Jewel, this work not only offers a radical reinterpretation of the man, but of the Church he did so much to shape. It provides a vivid insight into the intent and ends of Jewel with respect to what he saw the Church of England under the Elizabethan settlement to be, as well as into the unintended consequences of his work. In so doing, it demonstrates how he used his Patristic sources, often uncritically and faultily, as foils against his theological interlocutors, and without the least intention of creating a coherent theological system.

This book seeks to bring coherence to two of the most studied periods in British history, Caroline non-conformity (pre-1640) and the British revolution (post-1642). It does so by focusing on the pivotal years of 1638-44 where debates around non-conformity within the Church of England morphed into a revolution between Parliament and its king. Parliament, saddled with the responsibility of re-defining England's church, called its Westminster assembly of divines to debate and define the content and boundaries of that new church. Typically this period has been studied as either an ecclesiastical power struggle between Presbyterians and independents, or as the harbinger of modern religious toleration. This book challenges those assumptions and provides an entirely new framework for understanding one of the most important moments in British history. -- .

While the murder of his wife devastated Anthony Thompson, he and three other relatives of victims chose to privately and publicly forgive the shooter. Years later, the church and community still struggle to understand the family members' deliberate choice to forgive the racist murderer. But as Charlestonians have witnessed these incredible acts of forgiveness, something significant has happened to the community--black and white leaders and residents have united, coming together peaceably and even showing acts of selfless love. This book is the account of Anthony's wife's murder, the grief he experienced, and how and why he made the radical choice to forgive the killer. But beyond that, Anthony goes on to teach what forgiveness can and should look like in each of our lives--both personally, in our communities, and even in our nation. After much pain, reflection, and study, Thompson shares how true biblical love and mercy differ from the way these ideas are reflected in our culture. Be inspired by this remarkable story and discover how the difficult decision to forgive can become the key to radical change.

Ambassadors of Christ commemorates 150 years of theological education in Cuddesdon with a collection of substantial essays. It begins with a discussion by Mark Chapman of the revival of theology and education in the early years of the nineteenth century. This is followed by essays by Alastair Redfern on Samuel Wilberforce as a pastoral theologian and a revision by Andrew Atherstone of Owen Chadwick's Centenary History in the light of more recent historical research, bringing the discussion up to the 1880s. For the first time, Ripon Hall, which merged with Cuddesdon in 1975, receives a thorough and detailed historical treatment by Michael Brierley. Mark Chapman then discusses the 1960s under Robert Runcie, and a final chapter by Robert Jeffery deals with the theological and churchmanship issues which emerged from the merger. Two marvellous sermons preached at College Festivals by Michael Ramsey and Owen Chadwick are also reproduced in appendices. This special commemorative volume will appeal to past and present students as well as specialists in nineteenth and twentieth-century church history and all those interested in ministerial education and spiritual formation. A

Anglican Church School Education explores the contribution of church schools and considers how they might contribute to education in the future to allow for a better standard of understanding of church schools. Drawing together some of the leading writers and thinkers in church school education, this volume is divided into five parts: The Historical StoryCurrent Policy and Philosophy Reflection on Current Practice Instrumental in Shaping the Future Reflections and Recommendations This unique collection celebrates past achievements and informs the future engagement of the Church in education.

Richard Greenham was one of the most important and respected figures among the Elizabethan clergy. His contemporaries described him as the founder of a previously unknown pastoral art: the cure of cases of conscience. Despite his fame in the Elizabethan period as a model pastor, pioneer in reformed casuistry, and founder of one of the first rectory seminaries, scholars have made little use of his life and works in their study of Elizabethan religious life. This study restores Richard Greenham to the central place he held in the development of Elizabethan Reformed parochial ministry. The monograph-length introduction includes a biography, an analysis of his pastoral style, and a study of his approach to curing cases of conscience. The transcription of Rylands English Manuscript 524, cross-referenced with the published editions of the sayings, offers a useful source to scholars who wish to study the collecting and 'framing' process of the humanist pedagogical tradition. The selection of early published works includes Greenham's (unfinished) catechism, treatises on the Sabbath and marriage, and advice on reading scripture and educating children.

This book describes in detail the ways in which the life of the Church of England is affected by law. It deals with a great many topics including canonical jurisprudence, ecclesiastical government, the ministry of clergy and laity, faith, doctrine and liturgy, the churches' rites and the management of property and finance. Each of these subjects is studied and analyzed critically and where appropriate comparisons are made with the Roman Catholic Church.
Five general themes emerge: first is the degree to which the church can be said to be regulated; the second concerns the increasingly important use of administrative rules created executively at national and diocesian level to supplement the churches formal law; the third examines the relationship between the formal law and the pastoral values of clarity, certainty and flexibility; the fourth theme is the applicability of secular law; the final theme is the comparison with the canon law of the Roman Catholic Church. Thus the book provides for the first time a comprehensive, descriptive and critical analysis of the legal framework of the Church of England and the regulatory instruments which operate within this framework.

The New Church's Teaching series has been one of the most recognizable and useful sets of books in the Episcopal Church. With the launch of the Church's Teachings for a Changing World series, visionary Episcopal thinkers and leaders have teamed up to revitalize the series with fresh voices and style, making it grounded and thoughtful enough for seminarians and leaders, yet concise and clear enough for newcomers. A leading thinker and vibrant presence at the intersection of church and world, Winnie Varghese explores the "what", "how", and "why" of Episcopal engagement with contemporary social issues. Like the master of the household in Jesus' parable (Matthew 13:52) who "brings out of his treasure what is new and what is old," Varghese leads readers to discover theological resources from generations past and how they help to guide our action around thorny issues like racial justice, gender and sexuality, economic disparity, definitions of "family," the environment, and much more.

Church dedications are as widely used as they are little studied, yet their histories are often obscure and complicated. Frequently forgotten after the Reformation, they were revived on the eighteenth and nineteenth centuries with many guesses and mistakes, resulting in numerous alterations. Church history cannot safely be based on the dedication in use today. Part One of the book surveys their history in England from roman ties to the present day. Part Two is detailed list of all 800 ancient parish churches and religious houses in Cornwall and Devon. It shows when their dedications first occur, the changes and misunderstandings that have happened, and the dates of parish feast days. Cornwall is a country of Celtic church dedication, whilst Devon's resemble this of the rest of England, so the book will be helpful in understanding dedications in both traditions.

This volume completes the edition of the two earliest manuscript Chapter Act books of Westminster Abbey, which is now the first cathedral or collegiate church to have all its Chapter Acts fully in print from the Reformation to the Civil War. It records the formal decisions of the Abbey's governing authority, many involving grants of office and leases of the Abbey's large and widely-scattered estate, principally in the midlands and the south-east, and especially in Westminster itself. A full introduction brings out the value of the documents in placing the Abbey in the tumultuous history of the church under James I and Charles I.

'The publication of this book is an important event as much for literature as it is for theology.' - T.S. Eliot The seventeenth century was an era of unparalleled brilliance in English life and literature. Many of the greatest figures of the century contributed to the religious debates of the era: poets like John Donne, George Herbert and Thomas Traherne; scientists like Isaac Barrow, Robert Boyle and Isaac Newton; theologians like Lancelot Andrewes, Richard Hooker and the Cambridge Platonists; lawyers like Francis Bacon and John Selden; literary figures like Thomas Browne, John Evelyn and Izaak Walton. Anglicanism is an authoritative collection of passages from the writers of the seventeenth-century, illustrating the doctrine and discipline of the Church of England. First published in 1935, this classic volume provides a rich anthology of theological writing from the golden age of English literature. Its importance is the greater since England did not produce at any time a single theologian to whom appeal can be made for a final sentence in disputed questions, such as Aquinas or Calvin. Anglicanism brings together in a single volume the most important English writing on religion from a period of unparalled brilliance. Paul Elmer More was the outstanding American literary critic of his generation. He was editor of 'The Nation' and wrote many books, of which the best known is The Greek Tradition. F.L. Cross was Lady Margaret Professor of Theology at Oxford and Canon of Christ Church Cathedral. He founded the Oxford Patristics Conference and edited the 'Oxford Dictionary of the Christian Church'.

In response to the 79th General Convention's resolution B012, Marriage Rites for the Whole: Liturgical Resources 2 includes the marriage rites newly authorized for trial use and essays of pastoral, liturgical, and theological significance to the topic. This resource incorporates "The Witnessing and Blessing of a Marriage," "The Celebration and Blessing of a Marriage 2," "The Blessing of a Civil Marriage 2," and "An Order for Marriage 2" as authorized for trial use by the 79th General Convention.

Nathaniel Woodard founded an educational system 'firmly grounded in the Christian faith', and the establishment in 1874 of the first Woodard girls' school lies at the heart of his legacy. However, the role of one remarkable woman in securing this legacy has until now been obscured. Eliza Lowe and the Founding of Woodard Schools for Girls is her untold story. Drawing on scholarly articles, newspaper reports, letters from pupils, census records, and local and family archival material, Thompson describes life in Eliza Lowe's school, from swimming in the sea to politics at breakfast and competitions for an 'amiability' prize. While discussions of Nathaniel Woodard and 19th-century girls' education provide context, Eliza's own letters reveal a woman of wit, curiosity and humanitarian feeling. Her achievements will inspire students of women's history and girls' education, and encourage those who believe that religion enhances education, while her lasting legacy will interest both former pupils and those who continue in the Woodard tradition today.

Nathaniel Woodard founded an educational system 'firmly grounded in the Christian faith', and the establishment in 1874 of the first Woodard girls' school lies at the heart of his legacy. However, the role of one remarkable woman in securing this legacy has until now been obscured. Eliza Lowe and the Founding of Woodard Schools for Girls is her untold story. Drawing on scholarly articles, newspaper reports, letters from pupils, census records, and local and family archival material, Thompson describes life in Eliza Lowe's school, from swimming in the sea to politics at breakfast and competitions for an 'amiability' prize. While discussions of Nathaniel Woodard and 19th-century girls' education provide context, Eliza's own letters reveal a woman of wit, curiosity and humanitarian feeling. Her achievements will inspire students of women's history and girls' education, and encourage those who believe that religion enhances education, while her lasting legacy will interest both former pupils and those who continue in the Woodard tradition today.

"This book will make a profound difference for the church in this moment in history." - The Most Reverend Michael B. Curry Sometimes it takes disruption and loss to break us open and call us home to God. It's not surprising that a global pandemic and once-in-a-generation reckoning with white supremacy-on top of decades of systemic decline-have spurred Christians everywhere to ask who we are, why God placed us here and what difference that makes to the world. In this critical yet loving book, the author explores the American story and the Episcopal story in order to find out how communities steeped in racism, establishment, and privilege can at last fall in love with Jesus, walk humbly with the most vulnerable and embody beloved community in our own broken but beautiful way. The Church Cracked Open invites us to surrender privilege and redefine church, not just for the sake of others, but for our own salvation and liberation.

The theology of the leading 19th century theologian and social thinker F.D. Maurice was rooted firmly in the communal action of the Book of Common Prayer. For him the Prayer Book is the key to any understanding of Anglican ecclesiology, and also provides the grounding for his social views. His practical and traditional approach was in keeping with the general spirit of English society.

Maurice was a fearless thinker, educationalist and social reformer, who made a profound impression upon his contemporaries, but it is mainly as a man of religion that he is remembered. Maurice came to his theological beliefs only after painful inward struggle. He was more than a man of brilliant intellect - he was utterly dedicated - and his religious beliefs were ground out in the mill of his own experience. He was never afraid to look unpleasant facts in the face, and his intellectual honesty challenges modern man as much as it did his own generation. Maurice's magnum opus was The Kingdom of Christ, published in 1838, and its relevance is clear at a time when the relationship between Church and State is being discussed. One can find in these pages Maurice's eager quest for a firm foundation for his own faith, and its expression in the Anglican church. Yet his ideas transcend his churchmanship, and he is regarded as the most significant influence in the religious life and thought of England during the nineteenth century, combining prophetic witness, systematic thought, and creative endeavour, unified and inspired by the ceaseless aspiration of a life consecrated to sanctity. Not for nothing did Gladstone describe him as 'a spiritual splendour'.

The correspondence of William Laud, archbishop of Canterbury from 1633 to 1645, provides revealing insights into his mind, methods and activities, especially in the 1630s, as he sought to remodel the church and the clerical estatein the three kingdoms. William Laud, archbishop of Canterbury from 1633 to 1645, is a central figure in the history of seventeenth-century Britain. Laud's correspondence provides revealing insights into his mind, methods and activities, especially in the 1630s, as he sought to remodel the church and the clerical estate in the three kingdoms. The Further Correspondence of William Laud prints 223 letters, drawn from thirty-eight libraries and archives, which were not included in the nineteenth-century edition of his Works. It has real importance for our perception of Laud and the early Stuart church, greatly increasing the number of his letters for the 1620s and providing significant new information, such as the three earliest letters to his closest political ally, Thomas Wentworth, in 1630. Other correspondents include politicians such as Sir John Coke and Lord Keeper Coventry, the diplomat Sir William Boswell, numerous heads of colleges at both Oxford and Cambridge, and churchmen such as Bishops John Bridgeman of Chester and John Bramhall of Derry as well as Cyril Lucaris, Patriarch of Constantinople. A lengthy introduction assesses the waysin which these letters deepen our knowledge, broaden our understanding and refine our views of Laud's various roles, as chief ecclesiastical counsellor to Charles I, court politician and administrator, chancellor of Oxford University, and overseer of religious reformation in the kingdoms of England, Scotland and Ireland. An appendix lists all of Laud's correspondence in chronological order. Collectively, the letters attest to his extraordinary energy andtireless commitment to reform and point to the indelible impact that Laud made on his contemporaries. KENNETH FINCHAM is Professor of Early Modern History at the University of Kent. He has written extensively on religion and politics in early modern Britain, including two monographs, Prelate as Pastor: the Episcopate of James I (1990) and, with Nicholas Tyacke, Altars Restored: the Changing Face of English Religious Worship 1547-c.1700 (2007); edited two collections of essays, The Early Stuart Church 1603-1642 (1993) and, with Peter Lake, Religious Politics in post-Reformation England (2006); and edited two volumes of Articles and Injunctions of the Early Stuart Church (1994-8) for the Church of England Record Society.

Since the early days of Christianity, martyrdom has had a particularly honoured place, and 2020 will see the Catholic Church marking the fiftieth anniversary of the canonization of 40 martyrs killed during the Reformation in England and Wales. In this powerful exploration of the significance of martyrdom today, Catherine Pepinster looks at the lives of over a dozen martyrs, past and present, to consider how ideas about giving up your life for your faith have changed over the centuries, and especially the way martyrs often become caught up in the clash between religion and politics.