Originally published in 1922, this book provides a detailed discussion of the revision, adaptation and enrichment of the Book of Common Prayer for the use of the Anglican Communion in Canada. The first part of the book tells the story of the movement for revision in Canada, portrays the revisers at their work and records the progress of the revision through all of its many stages. The second part takes the revised Prayer Book service by service and shows what alterations were made, and the source or origin of the new matter introduced. This book will be of value to anyone with an interest in Canadian Anglicanism and the Book of Common Prayer.

John Henry Newman was one of the most eminent of Victorians and an intellectual pioneer for an age of doubt and unsettlement. His teaching transformed the Victorian Church of England, yet many still want to know more of Newman's personal life. Newman's printed correspondence runs to 32 volumes, and John Henry Newman: A Portrait in Letters offers a way through the maze. Roderick Strange has chosen letters that illustrate not only the well-known aspects of Newman's personality, but also those in which elements that may be less familiar are on display. There are letters to family and friends, and also terse letters laced with anger and sarcasm. The portrait has not been airbrushed. This selection of letters presents a rounded picture, one in which readers will meet Newman as he really was and enjoy the pleasure of his company. As Newman himself noted, 'the true life of a man is in his letters'.

A wide-ranging exploration of the past, present, and future effects of women s ordination on the church Edited by a well-respected theologian and featuring a diversity of voices from across the Anglican Communion This new book gauges the current and futureimpact and implications of women s ordination on the church, preaching, pastoral care, the episcopate, and onlay women across the Anglican Communion. The editor draws upon a rich variety of writers and thinkers for this new book."

Originally published in 1922 as part of the Cambridge Plain Texts series, this volume contains the full preface for Of the Laws of Ecclesiastical Polity, the seminal work by Anglican theologian Richard Hooker (1554-1600). An editorial introduction is also included. This book will be of value to anyone with an interest in Hooker and the development of Anglicanism.

Herbert Hensley Henson (1863-1947) held the position of Bishop of Durham between 1920 and 1939. He was also well known for his forthright opinions on a variety of issues, including the Dreyfus affair. In this volume, which was originally published in 1939 as part of the English Institutions series, Henson provides a comprehensive guide to the Church of England. The first chapter gives a historical introduction, then subsequent chapters deal with the various institutions which make up the Church and its relationship with other branches of Christianity. A detailed index and numerous illustrative figures are also included. This book will be of value to anyone with an interest in the Anglican tradition and ecclesiastical history.

Originally published in 1914, this book contains a discussion of the position of episcopacy within the Anglican tradition. It was created in response to the controversy surrounding the 1913 Kikuyu conference, which proposed a federation of the various missionary bodies working in East Africa. At the close of the conference the majority of the delegates, who came from a range of different denominations, participated in a united communion service presided over by Bishop Peel of Mombasa and the Rev. J. E. Hamshere, of the Church of Scotland Mission. This was seen by many, notably Bishop Weston of Zanzibar, as unacceptable breach of Anglican practice. The book provides a comprehensive analysis of episcopacy, revealing its importance within the Church of England as well as the historical tradition of interaction with other forms of Christianity.

This two-volume biography of George Augustus Selwyn (1809-78), the first Anglican bishop of New Zealand, after whom Selwyn College, Cambridge, was later named, was published in 1879. Selwyn was ordained in 1834 and served as curate at Windsor while tutoring at Eton; in 1840, when New Zealand was declared an independent British colony, he was chosen as first bishop of the newly established diocese. The declared aim was to develop an Anglican organisation for the growing European settlement, while resisting too much state control, and by 1857 Selwyn had drafted a constitution for the Church of New Zealand which led eventually to disestablishment. A staunch defender of indigenous rights, he travelled widely throughout New Zealand and the Pacific islands, and subsequently played a leading role in the first Lambeth Conference. In Volume 1, his former chaplain, H. W. Tucker, describes Selwyn's early life, ordination and first decade in New Zealand.

This two-volume biography of George Augustus Selwyn (1809-78), the first Anglican bishop of New Zealand, after whom Selwyn College, Cambridge, was later named, was published in 1879. Selwyn was ordained in 1834 and served as curate at Windsor; in 1840, when New Zealand was declared an independent British colony, he was chosen as first bishop of the newly established diocese. The declared aim was to develop an Anglican organisation for the growing European settlement, while resisting too much state control, and by 1857 Selwyn had drafted a constitution for the Church of New Zealand which led eventually to disestablishment. A staunch defender of indigenous rights, he travelled widely throughout New Zealand and the Pacific islands, and subsequently played a leading role in the first Lambeth Conference. In Volume 2, H. W. Tucker describes Selwyn's later ministry, the effect of the Maori Wars, and his final years as bishop of Lichfield.

The prolific nineteenth-century historian and liberal churchman George William Cox (1827 1902) published this biography of the controversial bishop John William Colenso (1814 83) in 1888. Colenso was appointed the first Bishop of Natal in 1853, and in the next few years he oversaw the completion of the cathedral in Pietermaritzburg and the building of churches in Durban and Richmond, established mission stations and learned Zulu. He was heavily criticised for his tolerance of Zulu practices and for his view that the Old Testament was not literally true. Eventually he was excommunicated, though he retained a loyal following. Cox had accompanied Colenso on his first visit to South Africa in 1853, and remained a fervent supporter of the bishop's work, eventually being nominated (unsuccessfully) as his successor. Volume 1 covers Colenso's early years in Cornwall, his education at Cambridge, his appointment as bishop, and the furore surrounding his theology.

The prolific nineteenth-century historian and liberal churchman George William Cox (1827 1902) published this biography of the controversial bishop John William Colenso (1814 83) in 1888. Colenso was appointed the first Bishop of Natal in 1853, and in the next few years he oversaw the completion of the cathedral in Pietermaritzburg and the building of churches in Durban and Richmond, established mission stations and learned Zulu. He was heavily criticised for his tolerance of Zulu practices and for his view that the Old Testament was not literally true. Eventually he was excommunicated, though he retained a loyal following. Cox had accompanied Colenso on his first visit to South Africa in 1853, and remained a fervent supporter of the bishop's work, eventually being nominated (unsuccessfully) as his successor. Volume 2 covers the period from 1865 to Colenso's death, focusing on his support for indigenous rights in the face of colonialist injustice.

Reginald Heber (1783-1826), second bishop of Calcutta, was appointed to the role in 1823, and had for a long time been interested in the Church of England's overseas missions. His diocese in the subcontinent had been established less than a decade before, in 1814, and included India, southern Africa and Australia. Heber travelled extensively throughout, visiting remote Anglican communities and later publishing journals about his travels. In addition, he was well-known as a hymn-writer. Sermons Preached in India, however, was published posthumously in 1829, and edited by his widow, Amelia. This volume also illustrates Heber's zeal to carry out his work across his diocese, the location of his sermons range from Delhi to Dum Dum. Missionaries would have been a significant part of his diocese, and these homilies reflect many of the difficulties faced by Anglicans living in a place that had its own strong religious beliefs.

The ecclesiastical historian John Strype (1643 1737) published the first volume of his monumental Elizabethan history Annals of the Reformation in 1709. For over two and a half centuries it has remained one of the most important Protestant histories of the period and has been reprinted in numerous editions. Volume 1 Part 2 focuses on the years 1563 1569. It covers the Queen's relationship with the episcopate; the publication of the Bible in Welsh; diplomatic relations with Scotland and France; relations with Rome and English responses to the Council of Trent; the Queen's possible suitors; and religious polemics. An appendix contains a rich selection of primary sources - state papers, official proclamations, royal records, and letters - for the first thirteen years of Elizabeth's reign. Strype's thorough use of primary sources and the enormous scope and detail of his history has ensured its place as an outstanding work of eighteenth-century scholarship.

The English ecclesiastical historian John Strype (1643 1737) published the second volume of his monumental Elizabethan religious history Annals of the Reformation in 1725. For over two and a half centuries it remained one of the most important Protestant histories of the period and has been reprinted in numerous editions. Volume 2 Part 1 covers the years 1570 to 1575. It focuses on the Queen's use of parliament; royal relations with the episcopate and nobility; various ecclesiastical commissions; threats from Rome; religious polemics; difficulties with Mary Queen of Scots; diplomacy with Spain, France, Germany, the Netherlands and Scotland; the pressures on the Queen to marry and the printing of the Bishop's Bible. Strype's thorough use of primary sources and the enormous scope and detail of his history has ensured its place as an outstanding work of eighteenth-century scholarship. It should be read by every student of Elizabethan religious history.

The ecclesiastical historian John Strype (1643 1737) published the second volume of his monumental Elizabethan religious history Annals of the Reformation in 1725. For over two and a half centuries it remained one of the most important Protestant histories of the period and has been reprinted in numerous editions. Volume 2 Part 2 covers the years 1575 to 1580 focusing on European diplomacy; friendship with the Netherlands; difficulties with Mary Queen of Scots; the Queen's suitors; relations with the English episcopate; events at the University of Cambridge; and the printing of vernacular books. An appendix contains a rich selection of primary sources - state papers, official proclamations, royal records, and letters - for the period. Strype's thorough use of sources and the enormous scope and detail of his history has ensured its place as an outstanding work of eighteenth-century scholarship. It should be read by every student of Elizabethan religious history.

The ecclesiastical historian John Strype (1643 1737) published the third volume of his monumental Elizabethan religious history Annals of the Reformation in 1728. For over two and a half centuries it remained one of the most important Protestant histories of the period and has been reprinted in numerous editions. Volume 3 Part 1 covers the years 1581 to 1587. It focuses on diplomacy with Spain and the build up to the attack of the Spanish Armada; relations with Scotland and the trial and execution of Mary Queen of Scots; friendship with the Low Countries and other Protestant allies in Europe; and works of religious polemic and the death of John Fox in 1587. Strype's thorough use of sources and the enormous scope and detail of his history has ensured its place as an outstanding work of eighteenth-century scholarship. It should be read by every student of Elizabethan religious history.

The ecclesiastical historian John Strype (1643 1737) published the third volume of his monumental Elizabethan religious history Annals of the Reformation in 1728. For over two and a half centuries it remained one of the most important Protestant histories of the Elizabethan era and has been reprinted in numerous editions. Volume 3 Part 2 focuses on the year 1588: European diplomacy and Elizabeth's preparations for war with Spain; the attack of the Spanish Armada; the famous English victory; and the books and polemics produced in response to events. It contains an appendix rich in primary sources for the years 1581 to 1588 - state papers, official proclamations, petitions, royal records, and letters. Strype's thorough use of sources and the enormous scope and detail of his history has ensured its place as an outstanding work of eighteenth-century scholarship. It should be read by every student and scholar of Elizabethan religious history.

This book discusses the different understandings of 'catholicity' that emerged in the interactions between the Church of England and other churches - particularly the Roman Catholic Church and later the Old Catholic Churches - from the early 1830s to the early 1880s. It presents a pre-history of ecumenism, which isolates some of the most distinctive features of the ecclesiological positions of the different churches as these developed through the turmoil of the nineteenth century. It explores the historical imagination of a range of churchmen and theologians, who sought to reconstruct their churches through an encounter with the past whose relevance for the construction of identity in the present went unquestioned. The past was no foreign country but instead provided solutions to the perceived dangers facing the church of the present. Key protagonists are John Henry Newman and Edward Bouverie Pusey, the leaders of the Oxford Movement, as well as a number of other less well-known figures who made their distinctive mark on the relations between the churches. The key event in reshaping the terms of the debates between the churches was the Vatican Council of 1870, which put an end to serious dialogue for a very long period, but which opened up new avenues for the Church of England and other non-Roman European churches including the Orthodox. In the end, however, ecumenism was halted in the 1880s by an increasingly complex European situation and an energetic expansion of the British Empire, which saw the rise of Pan-Anglicanism at the expense of ecumenism.

The English ecclesiastical historian John Strype (1643 1737) published the first volume of his monumental Elizabethan religious history Annals of the Reformation in 1709. For over two centuries it remained one of the most important Protestant histories of the period and has been reprinted in numerous editions. Volume 1 Part 1 introduces the Elizabethan era and covers Elizabeth's first years as Queen from 1558 to 1562. It focuses on how Elizabeth dealt with the immediate dangers she faced on coming to power; her early religious policy including the freeing of religious prisoners; the 1559 Act of Supremacy; the importance of the Book of Common Prayer; the bill for marriage of priests; relations with the episcopate; and the early synods and religious debate. Strype's thorough use of primary sources and the enormous scope and detail of his history has ensured its place as an outstanding work of eighteenth-century scholarship.

The historian John Strype (1643 1737) published the fourth and final volume of his monumental Elizabethan religious history Annals of the Reformation in 1731. For over two and a half centuries it remained one of the most important Protestant histories of the period and has been reprinted in numerous editions. Volume 4 is a rich collection of primary sources, covering the final years of Elizabeth I's reign and the first years of the reign of James I. The sources concern the continued threats from Spain; religious dissidence in England; episcopal organisation and the transference of power to James I. The sources, transcribed by Strype, include state papers, official proclamations, royal records, and letters. Strype's thorough use of sources and the enormous scope and detail of his history has ensured its place as an outstanding work of eighteenth-century scholarship. It should be read by every student of Elizabethan religious history.

A look through a Latinx lens at how the Episcopal/Anglican church can minister to and with the Latinx community Unmasking Latinx Ministry is a unique look at the history of the Episcopal Church in the last fifty years, including a bold and insightful analysis of the institutionalization of Latinx ministries. This history is contextualized within the struggles of the Episcopal Church in terms of race, gender, and sexuality. Through a Latinx lens, the author brings fresh eyes to the challenges faced by the Episcopal Church's ministry with and among Latinx persons and communities. Along with the historical analysis and insight, the author brings a background and formation in Episcopal churches in Puerto Rico, Texas, California and Central New York, as well as more than fifteen years of experience in a multicultural and multiracial, monolingual and bilingual congregations in New York City. Combining this history and ministry experience, the author explores specific areas where Episcopal/Anglican traditions speak to Latinx ministries and what Latinx persons and communities offer the Episcopal Church today.

All are made in the image and likeness of God. If this is what we believe, then trans people, like all people, reflect something of God, and not just in the ways that they share in common with others, but also in the ways that they are different. They remind us that God is beyond all of our categories, even gender. In this book, Tara Soughers explores theology from the position of a trans ally-a parent of a trans young adult as well as priest. What does it mean about God and about humans, that there is not a strict gender binary? How can we affirm and include what we have learned about the permeability of boundaries to affirm those whose path does not follow traditional cultural stereotypes, and how might the broadening help us to understand the God who is never two for Christians, but both one and three? What gifts does this broader understanding bring to the church?

The Reverend Henry Venn (1725 1797) was an Anglican clergyman who became a central figure in the English evangelical revival movement of the late eighteenth century. This book, containing a substantial selection of his letters and a biography written by his son John, was edited for publication in London in 1834 by his grandson Henry (who himself became an influential clergyman and missionary). The elder Henry Venn, after studying at Cambridge and being ordained priest, had ministered in parishes including Clapham, Huddersfield and Yelling. He was famous for his preaching, which attracted large congregations, and was remembered especially for his work among the urban and rural poor. He also published several books, including The Whole Duty of Man (1763), which reveal the development of his theological views over the course of his life. They are listed in the bibliography of this volume.

In 1853 the Council of King's College, London declared that the references to future punishment in Maurice's Theological Essays were of 'dangerous tendency', and they advised the severance of Maurice's connection with the College. There, is now a lectureship established at King's College in his honour. Dr Wood here studies Maurice's life and thought in relation to the turbulent religious and social movements of his own times, 'but my chief reason [Dr Wood adds] is a conviction that his principles are peculiarly relevant to our, own age. He was in advance of his time. It may now be possible to appreciate Maurice as never before.'

First published in 1950 this is a critical study of changes in religious thought in the latter half of the seventeenth century. Dr Cragg's main concern is with the eclipse of Calvinism, the Cambridge Platonists, the religious significance of Locke, Toland and the rise of Deism, the relationship between the Church and the Civil power and the question of religious toleration. In its original form this book was awarded the Archbishop Cranmer Prize for 1945.