Anglicanism arguably originated in 1534 when Parliament passed the Act of Supremacy, which transferred papal power over the Church of England to the king. Today, approximately 550 dioceses are located around the world, not only in England, but also everywhere that the British Empire's area of influence extended. With an estimated total membership of about 75 million, Anglicanism is one of the largest and most varied Christian denominations. With such a long history and widespread flock, it is not easy to keep track of the variations of a religious community that has not ceased adapting since its inception. Hundreds of entries on significant persons and events, concepts and institutions, rituals and liturgy, and national communities, make this an invaluable reference for religious historians, theologians, and researchers. Also included are an introduction, a chronology that traces the church's evolution over time, and a bibliography.

ECPA Christian Book of the Year Christianity Today Book of the Year Foreword INDIES Book of the Year Award Finalist IVP Readers' Choice Award How can we trust God in the dark? Framed around a nighttime prayer of Compline, Tish Harrison Warren, author of Liturgy of the Ordinary, explores themes of human vulnerability, suffering, and God's seeming absence. When she navigated a time of doubt and loss, the prayer was grounding for her. She writes that practices of prayer "gave words to my anxiety and grief and allowed me to reencounter the doctrines of the church not as tidy little antidotes for pain, but as a light in darkness, as good news." Where do we find comfort when we lie awake worrying or weeping in the night? This book offers a prayerful and frank approach to the difficulties in our ordinary lives at work, at home, and in a world filled with uncertainty.

First published in 1999, This book is a wide-ranging and authoritative review of the reception in England and other countries of Foxe's Acts and Monuments of the English Martyrs from the time of its original publication between 1563 and 1583, up to the nineteenth century. Essays by leading scholars deal with the development of the text, the illustrations and the uses to which the work was put by protagonists in subsequent religious controversies. This volume is derived from the second John Foxe Colloquium held at Jesus College, Oxford in 1997. It is one of a number of research publications designed to support the British Academy Project for the publication of a new edition of Foxe's hugely influential text.

The battle lines are drawn in what some believe will be the final showdown between liberals and conservatives in the Anglican Church. If the two sides can't agree, the cracks which began to show over the ordination of women may well become an unbridgeable chasm and the church will split. The catalyst is the row over the consecration of a gay bishop in America, but Jonathan Clatworthy argues that it goes deeper than that, to the very roots of Anglicanism itself. Clatworthy believes that classical Anglican theology is by definition liberal. It affirms tradition but is open to new insights and humble enough to accept that our knowledge can never be complete or certain. The Church should be inclusive, welcoming, and open to debate, allowing differences of opinion to continue until consensus is reached. Conservative Christians see it differently; this book explains why the two views may well be irreconcilable.

The convocation records of the Churches of England and Ireland are the principal source of our information about the administration of those churches from middle ages until modern times. They contain the minutes of clergy synods, the legislation passed by them, tax assessments imposed by the king on the clergy, and accounts of the great debates about religious reformation; they also include records of heresy trials in the fifteenth and sixteenth centuries, many of them connected with the spread of Lollardy. However, they have never before been edited or published in full, and their publication as a complete set of documents provides a valuable resource for scholarship. This volume details the final stages of the convocation controversy and gives the evidence surrounding the suspension of its proceedings in 1717. It also shows that nobody at the time believed that the convocation had been silenced for good, and presents the evidence of ongoing attempts to relaunch it during the reign of George II.

The convocation records of the Churches of England and Ireland are the principal source of our information about the administration of those churches from middle ages until modern times. They contain the minutes of clergy synods, the legislation passed by them, tax assessments imposed by the king on the clergy, and accounts of the great debates about religious reformation; they also include records of heresy trials in the fifteenth and sixteenth centuries, many of them connected with the spread of Lollardy. However, they have never before been edited or published in full, and their publication as a complete set of documents provides a valuable resource for scholarship. This volume contains the acts of convocation during the pontificate of Henry Chichele. Much of the material was published in E. F. Jacob's edition of Chichele's register, but it has been completely re-ordered and supplemented by other material, to give a much fuller picture of how the institution worked at a time when it was deeply involved in English political life.

Integrity matters. We expect it of leaders in all walks of life. But why is integrity so rare? Jonathan Lamb looks at the example of the apostle Paul in 2 Corinthians and offers us a model of integrity in leadership that spans the centuries.

C.S. Lewis, himself a layperson in the Church of England, has exercised an unprecedentedly wide influence on the faithful of Anglican, Roman Catholic, Evangelical and other churches, all of whom tend naturally to claim him as one of their own. One of the reasons for this diverse appropriation is the elusiveness of the church in the sense both of his own denomination and of the wider subject of ecclesiology in Lewis writings. The essays contained in this volume critically examine the place, character and role of the Church in Lewis life. The result is a detailed and scintillating picture of the interactions of one of the most distinctive voices in twentieth-century theology with the contemporaneous development of the Church of England, with key concepts in ecclesiology, and with interdenominational matters.

This book seeks to bring coherence to two of the most studied periods in British history, Caroline non-conformity (pre-1640) and the British revolution (post-1642). It does so by focusing on the pivotal years of 1638-44 where debates around non-conformity within the Church of England morphed into a revolution between Parliament and its king. Parliament, saddled with the responsibility of re-defining England's church, called its Westminster assembly of divines to debate and define the content and boundaries of that new church. Typically this period has been studied as either an ecclesiastical power struggle between Presbyterians and independents, or as the harbinger of modern religious toleration. This book challenges those assumptions and provides an entirely new framework for understanding one of the most important moments in British history. -- .

A compelling short biography of the 'Lord's horseman cantering towards eternity') John Wesley. Using the as yet unpublished Oxford diaries, the author, himself a Fellow of Wesley's Oxford College, reveals Wesley's extraordinarily complex and paradoxical personality. Originally published by Thomas Nelson in 1964.

For John Newton, one of Christendom's greatest hymn writers and writer of "Amazing Grace," God's matchless grace was intensely personal. Saved from a life of slave trading, John Newton was fully aware of the "depths from which he was pulled."

In this autobiography, revised and updated for today's readers by Dennis Hillman, Newton relates the events that led him from unimaginable sin and spiritual bondage to a life of ministry and renewal--transformed by God's amazing and inexhaustible grace.

Discover the timeless story of John Newton's conversion and the true meaning of the familiar words, "Amazing grace! How sweet the sound that saved a wretch like me. I once was lost, but now am found; was blind, but now I see."

First bibliography of all printed material concerned with Westminster Abbey, from parliamentary papers to guide books. Westminster Abbey is one of the most significant ecclesiastical institutions in Britain and occupies a unique position in the life of Church and Nation. Founded as a Benedictine monastery c.960, it is the coronation church and a royal mausoleum, a place of worship and an architectural masterpiece, a national shrine whose collection of monumental sculpture is of international renown. The Abbey's history is inextricably linked with that of both Westminster School [governed directly by the Dean and Chapter of Westminster until 1868] and of St Margaret's church [built by the Westminster monks for the local community, and closely associated with the Abbey ever since]. Thisfully-indexed bibliography is the first of its kind dedicated to a major church, and is a fundamental contribution to the historiography of Westminster Abbey. It provides full bibliographical details of more than 3300 printed works, including parliamentary papers, editions of archival sources, guide books, theses, historical monographs and journal articles. Covering a huge range of subjects from art and architecture to poetry, sermons and Westminster School grammars, it is an indispensable reference work for anyone seeking to know more about this remarkable institution.

Evidence of parish organisation in late medieval England, and the impact of the Henrician Reformation at parish level. The parish and the guild were the two poles round which social and religious life revolved in late medieval England. This study, drawing freely on East Anglian records, shows how influential they were in the lives of their communities in the years before the break with Rome - and provides an implicit commentary on the impact of the Henrician Reformation at parish level. The records of many of the guilds (or fraternities) of East Anglia in the years 1470-1550 are examined for evidence of their form, function and popularity; the spread of fraternities across East Anglia, the size of individual guilds, types of member, and the benefits of guild membership are all studied in detail. The social and religious functions of the fraternities are then compared with the parish, through a study of the records of two Norfolk market towns (Wymondham and Swaffham) and two Suffolk villages (Bardwell and Cratfield). A finalchapter studies the fortunes of the guilds during the early years of the Reformation, up to their dissolution in 1548.KEN FARNHILL is research associate at the Centre for Medieval Studies, University of York.

As both a pre-eminent scholar of Black Angelican and Episcopalians and devout parishioner, the late James Hewitt writes an illuminating history of one of the most famous black congregations in America. From its humble beginnings, St. Philip's originated from classes conducted by Elais Neau and other Angelic clerks for the society for the propagations of the Gospel in Foreign Parts. From these cateisem classes emerged a highly educated, African-American group comprised of free and enslaved blacks. W.E.B Dubuois hailed it as the foundation for the Talented Tenth in his classic book Souls of Black Folk. After the American Revolution, St. Philip's has since become the church of middle-class blacks across New York City. Hewlitt's careful and precise scholarship chronicles over two centuries of the church's history, which fills a significant lacon in African-American Religious history.

This book is a wide ranging new history of a key period in the history of the church in England, from the 'Glorious Revolution' of 1688-89 to the Great Reform Act of 1832. This was a tumultuous time for both church and state, when the relationship between religion and politics was at its most fraught."The Church of England 1688 - 1832"considers the consequences of these important events and the rapid changes it brought to the Anglican Church and to national politics
Aspects of the social history of the Church are also discussed, including the role of the Church in eighteenth century culture, and the development of nationhood. Anglican attitudes to European Protestantism and Methodism are also evaluated
. Drawing on a wide range of contemporary sources, "The Church of England 1688-1832"presents evidence of the widespread Anglican commitment to harmony between those of differing religious views and suggests that High and Low Churchmanship was less divergent than usually assumed. This is both a detailed history of the Church in the eighteenth century and a fresh and stimulating re-evaluation of the nature of Anglicanism and its role in society.

This book is a wide ranging new history of a key period in the history of the church in England, from the 'Glorious Revolution' of 1688-89 to the Great Reform Act of 1832. This was a tumultuous time for both church and state, when the relationship between religion and politics was at its most fraught. The Church of England 1688 - 1832 considers the consequences of these important events and the rapid changes it brought to the Anglican Church and to national politics.
Aspects of the social history of the Church are also discussed, including the role of the Church in eighteenth century culture, and the development of nationhood. Anglican attitudes to European Protestantism and Methodism are also evaluated.
Drawing on a wide range of contemporary sources, The Church of England 1688 - 1832 presents evidence of the widespread Anglican commitment to harmony between those of differing religious views and suggests that High and Low Churchmanship was less divergent than usually assumed. This is both a detailed history of the Church in the eighteenth century and a fresh and stimulating re-evaluation of the nature of Anglicanism and its role in society.

Moldovan explores an aspect of Martin Luther King's legacy that has been largely overlooked by scholars until now. Martin Luther King Jr. is a unique study of Dr. King's preaching and emerging theology spanning from his student days to his tragic death. The influence of Dr. King's religious convictions is conveyed through the personal accounts of his listeners. This study of theology and homiletics attests to Martin Luther King's indelible mark on American society. Moldovan traces the power and influence of Dr. King's words on those who heard him in Selma, Birmingham, and Chicago during the Civil Rights era.

Transforming Priesthood offers a major theological reappraisal of the present and future role of the parish priest in Britain. Although written primarily with Anglicans in mind, the book is full if insights for partner churches - especially for those in which professional ministers and lay people recognize the need to collaborate effectively in carrying forward the mission and ministry of the whole Church. 'At last, here we have a practical, imaginative, and intelligent vision of priesthood for today's Church of England and beyond it. Dr Greenwood is widely experienced in parish ministry as well as at diocesan level and in academic theology. He is both realistic and theologically perceptive about contemporary England and its churches. His analyses are convincing; he is in touch with the livliest developments at local level and in theological thinking; and at the heart of his prescription is a relevant and passionate affirmation of the Trinitarian God. The result is a book that should not only stimulate debate of the right kind at a time of momentous change in all churches, it should also help to nurture Christian vocations, both as laity and parish priests.' David F Ford, Regius Professor of Divinity, University of Cambridge.

Discipline in an ecclesiastical context can be defined as the power of a church to maintain order among its members on issues of morals or doctrine. This book presents a scholarly engagement with the way in which legal discipline has evolved within the Church of England since 1688. It explores how the Church of England, unusually among Christian churches, has come to be without means of effective legal discipline in matters of controversy, whether liturgical, doctrinal, or moral. The author excludes matters of blatant scandal to focus on issues where discipline has been attempted in controversial matters, focussing on particular cases. The book makes connections between law, the state of the Church, and the underlying theology of justice and freedom. At a time when doctrinal controversy is widespread across all Christian traditions, it is argued that the Church of England has an inheritance here in need of cherishing and sharing with the universal Church. The book will be a valuable resource for academics and researchers in the areas of law and religion, and ecclesiastical history. .

First published in 1999, This book is a wide-ranging and authoritative review of the reception in England and other countries of Foxe's Acts and Monuments of the English Martyrs from the time of its original publication between 1563 and 1583, up to the nineteenth century. Essays by leading scholars deal with the development of the text, the illustrations and the uses to which the work was put by protagonists in subsequent religious controversies. This volume is derived from the second John Foxe Colloquium held at Jesus College, Oxford in 1997. It is one of a number of research publications designed to support the British Academy Project for the publication of a new edition of Foxe's hugely influential text.

From Elizabeth I's refoundation of the collegiate church to reforms and improvements attempted and achieved in the early years of James I's reign. The completion of Dr Knighton's edition of the first chapter minute book of Westminster Abbey records in detail Elizabeth I's refoundation of the collegiate church, including regulatio for preaching, the school and the library; the chapter's own housing is a continuing issue. Predominantly, however, the acts document the chapter's estate management: lease particulars shed light on the population of early modern Westminster and London. Favours sought by queen and courtiers are recorded, the exercise of the dean and chapter's ecclesiastical patronage is registered. At the end of the period the abbey was home to some of the most eminent churchmen and scholars of the day, Andrewes, Bancroft, Camden and Hakluyt among them. Reforms and improvements attempted and achieved in the early years of James I's reign conclude the volume. Index to both vols.CHARLES KNIGHTON gained his Ph.D. from Magdalene College, Cambridge.

First full-length exploration of the role of the Anglican church in the development of colonial Australia. Anglican clergymen in Britain's Australian colonies in their earliest years faced very particular challenges. Lacking relevant training, experience or pastoral theology, these pioneer religious professionals not only ministered toa convict population unique in the empire, but had also to engage with indigenous peoples and a free-settler population struggling with an often inhospitable environment. This was in the context of a settler empire that was beingreshaped by mass migration, rapid expansion and a widespread decline in the political authority of religion and the confessional state, especially after the American Revolution. Previous accounts have caricatured such clerics as lackeys of the imperial authorities: "moral policemen", "flogging parsons". Yet, while the clergy did make important contributions to colonial and imperial projects, this book offers a more wide-ranging picture. It reveals them at times vigorously asserting their independence in relation both to their religious duties and to humanitarian concern, and shows them playing an important part in the new colonies' social and economic development, making a vital contribution to the emergence of civil society and intellectual and cultural institutions and traditions within Australia. It is only possible to understand the distinctive role that the clergy played in the light of their social origins, intellectual formation and professional networks in an expanding British World, a subject explored systematically here for the first time. Michael Gladwin is Lecturer in History at St Mark's National Theological Centre, Charles Sturt University, Canberra.

This volume is a synthesis of the research articles of one of Europe's leading scholars of 16th-century exile communities. It will be invaluable to the growing number of historians interested in the religious, intellectual, social and economic impact of stranger communities on the rapidly changing nation that was Elizabethan and early Stuart England. Southern England in general, and London in particular, played a unique part in offering refuge to Calvinist exiles for more than a century. For the English government, the attraction of exiles was not so much their Reformed religion and discipline as their economic potential - the exiles were in the main skilled craftsmen and well-connected merchants who could benefit the English economy.