This original and persuasive book examines the moral and religious revival led by the Church of England before and after the Glorious Revolution, and shows how that revival laid the groundwork for a burgeoning civil society in Britain. After outlining the Church of England's key role in the increase of voluntary, charitable, and religious societies, Brent Sirota examines how these groups drove the modernization of Britain through such activities as settling immigrants throughout the empire, founding charity schools, distributing devotional literature, and evangelizing and educating merchants, seamen, and slaves throughout the British empire-all leading to what has been termed the "age of benevolence."

From Elizabeth I's refoundation of the collegiate church to reforms and improvements attempted and achieved in the early years of James I's reign. The completion of Dr Knighton's edition of the first chapter minute book of Westminster Abbey records in detail Elizabeth I's refoundation of the collegiate church, including regulatio for preaching, the school and the library; the chapter's own housing is a continuing issue. Predominantly, however, the acts document the chapter's estate management: lease particulars shed light on the population of early modern Westminster and London. Favours sought by queen and courtiers are recorded, the exercise of the dean and chapter's ecclesiastical patronage is registered. At the end of the period the abbey was home to some of the most eminent churchmen and scholars of the day, Andrewes, Bancroft, Camden and Hakluyt among them. Reforms and improvements attempted and achieved in the early years of James I's reign conclude the volume. Index to both vols.CHARLES KNIGHTON gained his Ph.D. from Magdalene College, Cambridge.

This book presents the first comprehensive account of the changing ecumenical relationships between Britain and Serbia. While the impetus for the collection is the commemoration of the Serbian seminarians who settled in and around Oxford towards the end of the First World War, the scope is much broader, including detailed accounts of the relationships between the Church of England and Serbia and its Orthodox Church from the middle of the nineteenth century until World War II. It includes studies of leading thinkers from the period, especially the charismatic Nikolaj Velimirovic. The contributors use many unpublished resources that reveal the centrality of the churches in promoting the Serbian cause through the course of the First World War and in its aftermath.

For two hundred years since 1805 the tale of St. Peter's Episcopal Church has been entwined with the story of the historic city of Auburn, New York. From the close of the American Revolution to the development of nineteenth century industry, Auburn has had significance as the location of international manufacturing and as the home of William Henry Seward. Thanks to the preservation of St. Peter's vital records, an account of the venerable parish's involvement in Auburn's history has been professionally written by the Rev. Robert Curtis Ayers, Ph.D. Dr. Ayers specializes in ecclesiastical history and is Rector Emeritus of the present Auburn parish of Saints Peter and John. From Tavern to Temple: St. Peter's CHurch, Auburn: The First Hundred Years details the social development of the parish, with special attention to the role of women, as well as the part that individual clergy and laymen played in the development of the church

Peter Ball looks at some of the leading figures from the past to illustrate the roots and development of Anglican spiritual direction: George Herbert, Lancelot Andrewes, John Wesley, Somerset Ward, and Evelyn Underhill. More recent influences in the revival of interest in the subject have been Kenneth Leech, Alan Jones, Gordon Jeff, and Margaret Guenther. This is an updated version of a book first published as Journey Into Truth. New material will include developments in Australia and the US, and the increasing role played by women, as well as updated resources.

The Spiritual Directors International Series This book is part of a special series produced by Morehouse Publishing in cooperation with Spiritual Directors International (SDI), a global network of some 6,000 spiritual directors and members."

First text to place sexual ethics in a sacramental/liturgical context. Designed to meet the General Convention mandate for "theological reflection" around issues of sexuality and marriage. Appropriate for study regardless of gender or orientation. Before Christian communities try to address sexual ethics, the more fundamental theological question demands attention: What can sexual intimacy tell us about God? This book invites reflection on sexual relationships within a broad theological framework marked by creation, fall, and redemption. These classical hallmarks of Christian faith are proclaimed and enacted at every liturgical celebration of the Eucharist, which offers a compelling way to engage the link between sexual intimacy and the longing for God, or the hoped-for promise of "divine communion."

This is a biography of Hensley Henson, one of the most controversial religious figures in England during the late nineteenth and early twentieth centuries. This book examines Henson's education at Oxford University and describes the highlights of his career as pastor of Ilford and Barking Church, as canon of Westminster Abbey, and as bishop of Hereford and Durham. It explores his involvement in political issues and his controversial views on such issues as divorce, the Italian invasion of Abyssinia, and the anti-Semitic policies of Nazi Germany.

For all who are interested in the daily office and praying the hours. People in all kinds of religious traditions, including Judaism and Christianity, have been marking time with prayer for almost as long as we've divided the day into hours. "Praying the hours," as it's called, has always reminded us that God walks with us throughout each day; "praying the hours" is also a way that the community of faith comes together, whether we're united all in one place or scattered like raindrops. In the Episcopal Church, the Book of Common Prayer offers beautiful services for morning, noon, evening, and nighttime in a section called "The Daily Office" (pp 35-146). Daily Prayer for All Seasons offers a variation on that theme, where a complete service covers one or two pages, thereby eliminating the need to shuffle prayer books and hymnals. Daily Prayer for All Seasons works for individuals, small groups, and/or congregations. This prayer book presents a variety of images of God, uses inclusive and expansive language for and about God, and presents a rich variety of language, including poetry, meditation, and prayers from the broader community of faith.

In a revised and expanded edition, this simple pamphlet continues to guide us in dealing with death and arranging in advance for funerals. All content is as up-to-date as possible and an extra signature of new material has been added, increasing the page count to 48 from 40. Sales history indicates that these booklets are often purchased in bulk by institutions to distribute to people of all ages to help them plan final arrangements, or to families of the deceased immediately after a death. The original edition was prompted by the death of the author's father: upon his passing and pending funeral, no one knew his plans or directives. Since then, scores of clergy, funeral directors, and parishioners have used this guide to address what needs to be done."

The Oxford Handbook of the Oxford Movement reflects the rich and diverse nature of scholarship on the Oxford Movement and provides pointers to further study and new lines of enquiry. Part I considers the origins and historical context of the Oxford Movement. These chapters include studies of the legacy of the seventeenth-century 'Caroline Divines' and of the nature and influence of the eighteenth and early nineteenth-century High Church movement within the Church of England. Part II focuses on the beginnings and early years of the Oxford Movement, paying particular attention to the people, the distinctive Oxford context, and the ecclesiastical controversies that inspired the birth of the Movement and its early intellectual and religious expressions. In Part III the theme shifts from early history of the Oxford Movement to its distinctive theological developments. This section analyses Tractarian views of religious knowledge and the notion of 'ethos'; the distinctive Tractarian views of tradition and development; and Tractarian ecclesiology, including ideas of the via media and the 'branch theory' of the Church. The years of crisis for the Oxford Movement between 1841 and 1845, including John Henry Newman's departure from the Church of England, are covered in Part IV. Part V then proceeds to a consideration of the broader cultural expressions and influences of the Oxford Movement. Part VI focuses on the world outside England and examines the profound impact of the Oxford Movement on Churches beyond the English heartland, as well as on the formation of a world-wide Anglicanism. In Part VII, the contributors show how the Oxford Movement remained a vital force in the twentieth century, finding expression in the Anglo-Catholic Congresses and in the Prayer Book Controversy of the 1920s within the Church of England. The Handbook draws to a close, in Part VIII, with a set of more generalised reflections on the impact of the Oxford Movement, including chapters on the judgement of the converts to Roman Catholicism over the Movement's loss of its original character, on the spiritual life and efforts of those who remained within the Anglican Church to keep Tractarian ideas alive, on the engagement of the Movement with Liberal Protestantism and Liberal Catholicism, and on the often contentious historiography of the Oxford Movement which continued to be a source of church party division as late as the centennial commemorations of the Movement in 1933. An 'Afterword' chapter assesses the continuing influence of the Oxford Movement in the world Anglican Communion today, with special references to some of the conflicts and controversies that have shaken Anglicanism since the 1960s.

A biography of Geoffrey Fisher, Archbishop of Canterbury from 1945 to 1961 and supporter of the ecumenical movement. Dr Carpenter has also written Cantaur - a study of all Archbishops of Canterbury from the first in 597.

A Victorian parsonage was a 'religious family enterprise', a showcase of ruling ideas, the headquarters of parish charities and a point of connection for multilayered networks in and outside the parish. This book focuses on the lives of women brought up in this setting, as the Church of England steered its way through the secularisation of society.

This book of sixteen essays by prominent liturgists addresses those things in the Prayer Book which need to be changed or that the writer desires to be changed, those things that might be added to the Prayer Book, and other issues related to change. The final four essays explore more broadly the nature of liturgical prayer, inclusive and expansive language, and inculturation. The Liturgical Studies series continues the thoughtful discussions previously issued as Occasional Papers from the Standing Liturgical Commission.

An examination of Puritan iconoclasm, the reasons which led to it, and the forces which sustained it. This work offers a detailed analysis of Puritan iconoclasm in England during the 1640s, looking at the reasons for the resurgence of image-breaking a hundred years after the break with Rome, and the extent of the phenomenon. Initially a reaction to the emphasis on ceremony and the 'beauty of holiness' under Archbishop Laud, the attack on 'innovations', such as communion rails, images and stained glass windows, developed into a major campaign driven forwardby the Long Parliament as part of its religious reformation. Increasingly radical legislation targeted not just 'new popery', but pre-Reformation survivals and a wide range of objects (including some which had been acceptable tothe Elizabethan and Jacobean Church). The book makes a detailed survey of parliament's legislation against images, considering the question of how and how far this legislation was enforced generally, with specific case studies looking at the impact of the iconoclastic reformation in London, in the cathedrals and at the universities. Parallel to this official movement was an unofficial one undertaken by Parliamentary soldiers, whose violent destructivenessbecame notorious. The significance of this spontaneous action and the importance of the anti-Catholic and anti-Episcopal feelings that it represented are also examined. Shortlisted for Historians of British Art Book Prize for2003 Dr JULIE SPRAGGON is at the Institute for Historical Research, University of London.

This study of recruitment to the ministry of the Church of England in the late eighteenth and early nineteenth centuries overturns many long-standing assumptions about the education and backgrounds of the clergy in late HanoverianEngland and Wales. This study of recruitment to the ministry of the Church of England in the late eighteenth and early nineteenth centuries overturns many long-standing assumptions about the education and backgrounds of the clergy in late HanoverianEngland and Wales. It offers insights into the nature and development of the profession generally and into the role that individual bishops played in shaping the staffing of their dioceses. In its exploration of how it was possible for boys of relatively humble social origins to be promoted into the pulpits of the established Church, it throws light on mechanisms of social mobility and shows how aspirant clergy went about fashioning a credible social andprofessional identity. By examining how would be clergymen were educated and professionally formed, the book shows that, alongside the well-known route through the universities, there was an alternative route via specialist grammar schools. Prospective ordinands might also seek out clerical tutors to help them to study for the academic parts of ordination exams and to prepare for the spiritual and pastoral aspects of their role. These alternativemethods of ordination preparation were sometimes under the cognizance of bishops, and occasionally under their control, but they were generally authored by parish clergy and were small-scale, self-supporting, bottom-up solutions to the needs of upcoming generations of clergy. This book has much to interest historians of religion, culture, class and education, and illustrates how in-depth prosopographical study can offer fresh perspectives. SARA SLINN is Research Fellow at the School of History & Heritage, University of Lincoln.

Katharine Jefferts Schori is a bishop on the move. She pilots her plane to remote parishes around the sprawling Diocese of Nevada and shares her passionate message of reconciliation and peace. As the first female primate in the 500-year history of Anglicanism, she'll have the opportunity to speak to a far wider audience. This book is the vehicle for introducing Bishop Jefferts Schori and her platform to the wider Church."

Discipline in an ecclesiastical context can be defined as the power of a church to maintain order among its members on issues of morals or doctrine. This book presents a scholarly engagement with the way in which legal discipline has evolved within the Church of England since 1688. It explores how the Church of England, unusually among Christian churches, has come to be without means of effective legal discipline in matters of controversy, whether liturgical, doctrinal, or moral. The author excludes matters of blatant scandal to focus on issues where discipline has been attempted in controversial matters, focussing on particular cases. The book makes connections between law, the state of the Church, and the underlying theology of justice and freedom. At a time when doctrinal controversy is widespread across all Christian traditions, it is argued that the Church of England has an inheritance here in need of cherishing and sharing with the universal Church. The book will be a valuable resource for academics and researchers in the areas of law and religion, and ecclesiastical history. .

2012 is the 350th anniversary of the 1662 Book of Common Prayer, now widely used in the Church of England and throughout the Anglican Communion. Comfortable Words draws together some of the world's leading liturgical scholars and historians who offer a comprehensive and accessible study of the Prayer Book and its impact on both Church and society over the last three and a half centuries. Comfortable Words includes new and original scholarship here about the use of the Book of Common Prayer at different periods during its life. It also sets out some key material on the background to the production of both the Tudor books and the seventeenth-century book itself. The book is aimed at scholars, students in theological colleges, courses and universities, but there is sufficient accessibility of style for it to be accessible to others who are interested in the Prayer Book more widely in the church and to intelligent lay people. The book is unique in the way that it studies the Prayer Book and looks at the impact of it, both on the Church and on English society.

One of the first books of its kind addressing how young adults are living in an intentional community in the Episcopal Church. Offers an example of how the church can be relevant to young adults, based on a highly-praised national model Each chapter includes questions for individual and group reflection Young adults (18-30) are searching for a church that demands their involvement, whether it is in mission, worship, theology, or daily life. They want a church that is relevant and offers a vision of the Divine. This book places the church in context with consumerism, freedom of choice, war and terror, and the impact of technology now dominating the worldview of young adults. Drawing upon the proven success at St. Hilda s House in New Haven, CT, this book provides stories and narratives from young adult interns, who are involved in its mission and ministry."

Unique account of the affairs of the Church of England during a period of colossal change and controversy. This is the first comprehensive historical picture to be published of the life and work of the Church of England in the second half of the twentieth century. It traces the evolution of the Church in a period of immense upheaval, giving not only a detailed portrait of the work of its archbishops and bishops, but also exploring the Church's relationship with the State, the changes within its central institutions, and the response of the wider community to those changes. Placing the Church of England in its social context, Andrew Chandler examines the parochial reforms which arose in response to the realities of domestic and international migration, multi-culturalism and secularization. Other themes explored are the administration of property (particularly bishops' houses and the work of the cathedrals), 'ethical investment', and the recent crises which are still the subject of argument. Included among theseare the financial speculations of the late 1980s and early 1990s, from which flowed controversies about the reform of the Church of England itself and the nature of its relationship with the state. ANDREW CHANDLER is Director of the George Bell Institute, Birmingham, and Honorary Lecturer at the University of Birmingham.

A major source for an understanding of the position of the Church of England in the mid-18th century: a digest of parish returns between 1758 and 1761. The Speculum compiled by Archbishop Thomas Secker (1758-68) is a major source for our understanding of the position of the Church of England in the mid-eighteenth century. A parish by parish digest of the returns submittedto the archbishop between 1758 and 1761, in the main for the diocese of Canterbury but including several others. It contains very full information on such matters as the size and social structure of the parishes; the names and qualifications of the clergy; their wealth; and their relations with Roman Catholics and protestant dissenters. Part of the significance of the Speculum is its witness of the pastoral pressure applied by Secker, allowing the historian to assess how far an energetic archbishop was ableto improve the standards of pastoral provision in the parishes under his care. This edition has attempted to preserve the spelling and capitalisation of the original,and editorial notes give biographical information on the large number of persons mentioned in the text, as well as identifying other textual allusions. JEREMY GREGORY is Lecturer in History at the University of Northumbria.