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Books > Arts & Architecture > Art forms, treatments & subjects
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Comestibles
(Hardcover)
Kathleen Burnham
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R697
R619
Discovery Miles 6 190
Save R78 (11%)
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Ships in 10 - 15 working days
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A must-have whittling guide for beginning carvers looking to learn
how to whittle, as well as advanced carvers seeking to build their
existing skills and try something new. Featuring 35 projects and
high-quality, full-size whittling patterns, all you need is one
knife, a few found items either from out in nature or around your
home – from twigs and basswood blocks to soap, avocado pits and
golf balls – and this exciting whittling project book. Try a
classic ball-in-cage whimsey, learn how to turn a golf ball into a
face, an avocado pit into an owl, or a twig into a mini sculpture.
Projects are small and simple, so they’re easy to take with you
and chip away at anywhere you go! This guide also includes helpful
introductory sections on the fundamentals of woodcarving, including
basic cuts, wood and grain, and safety. See how easy, fun, and
creative whittling can be! Original patterns contributed by
today’s leading carvers, such as Guinness World Record holder
Chris Lubkemann, James Miller, Nikki Reese, Tom Hindes, Sara
Barraclough, and other talented and award-winning artists.
Transforming Saints explores the transformation and function of the
images of holy females within wider religious, social, and
political contexts of Old Spain and New Spain from the Spanish
conquest to Mexican independence. The chapters here examine the
rise of the cults of the lactating Madonna, St. Anne, St. Librada,
St. Mary Magdalene, and the Suffering Virgin. Concerned with holy
figures presented as feminine archetypes, images that came under
Inquisition scrutiny, as well as cults suspected of concealing
indigenous influences, Charlene VillaseNor Black argues that these
images would come to reflect the empowerment and agency of women in
viceregal Mexico. Her close analysis of the imagery additionally
demonstrates artists' innovative responses to Inquisition
censorship and the new artistic demands occasioned by conversion.
The concerns that motivated the twenty-first century protests
against Chicana artists Yolanda LOpez in 2001 and Alma LOpez in
2003 have a long history in the Hispanic world-anxieties about the
humanization of sacred female bodies and fears of indigenous
influences infiltrating Catholicism. In this context Black also
examines a number of important artists in depth, including El
Greco, Murillo, Jusepe de Ribera, and Pedro de Mena in Spain and
Naples and Baltasar de Echave IbIa, Juan Correa, CristObal de
Villalpando, and Miguel Cabrera.
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