The art market today is like a Monopoly game. There is an underworld of art secrets unknown to the public and many art experts around the world. This art collection was hidden away by the famous artist Picasso and his wife Jacqueline Picasso to keep them away from the hands of his illegitimate children, who today are in charge of the authentication certificates for the artist Picasso's artwork. This art collection is unique and has never been seen by anyone in the art world. Now, in this book, I am giving you the chance to see these unseen artworks, along with some amazing oil paintings by some of the other top artists in the world. Most of our Picasso paintings have been authenticated by Picasso himself or his wife Jacqueline. Some authentication was done in the artist's Barcelona museum, opened in Spain in 1963; others were authenticated on 18 February 1980 and 20 April 1982 by Jacqueline, with the help of Jon Miro and others. This is the story of one painting that will change history and show the facts, and what is known about Picasso's artwork, to the art world. This is a one-of-a-kind art discovery that will be registered in history as one of the biggest art discoveries made by one person. It will prove that this artwork, along with more than a hundred oil paintings and other artworks, was part of the private collection of Picasso himself and his wife Jacqueline. Their discovery will change history, revealing many unknown art secrets and never-seen-before oil paintings and artworks of the 19th century by Picasso and some of his favourite artists and best friends, like Georges Braque, Joan Miro, Fernand Leger, Piet Mondrian, Georges Rouault, Wifredo Lam, Henri Matisse, Ambroise Vollard, Claude Monet, Edgar Degas, Vincent van Gogh, Pierre-Auguste Renoir, and many more. This book will also reveal the secrets behind the Musee d'Orsay labels, stamps and red wax seals. This is not just a book; it is also an art catalogue of the never-seen-before artworks by some of the top artists in the world.

Marianne Werefkin and the Women Artists in Her Circle traces the relationships between the modernist artists in Werefkin's circle, including Erma Bossi, Elisabeth Epstein, Natalia Goncharova, Elizaveta Kruglikova, Else Lasker-Schuler, Marta Liepina-Skulme, Elena Luksch-Makowsky, and Maria Marc. The book demonstrates that their interactions were dominated not primarily by national ties, but rather by their artistic ideas, intellectual convictions, and gender roles; it offers an analysis of the various artistic scenes, the places of exchange, and the artists' sources of inspiration. Specifically focusing on issues of cosmopolitan culture, transcultural dialogue, gender roles, and the building of new artistic networks, the collection of essays re-evaluates the contributions of these artists to the development of modern art. Contributors: Shulamith Behr, Marina Dmitrieva, Simone Ewald, Bernd Fathke, Olga Furman, Petra Lanfermann, Tanja Malycheva, Galina Mardilovich, Antonia Napp, Carla Pellegrini Rocca, Dorothy Price, Hildegard Reinhardt, Kornelia Roeder, Kimberly A. Smith, Laima Lauckaite-Surgailiene, Baiba Vanaga, and Isabel Wunsche

Transforming Saints explores the transformation and function of the images of holy females within wider religious, social, and political contexts of Old Spain and New Spain from the Spanish conquest to Mexican independence. The chapters here examine the rise of the cults of the lactating Madonna, St. Anne, St. Librada, St. Mary Magdalene, and the Suffering Virgin. Concerned with holy figures presented as feminine archetypes, images that came under Inquisition scrutiny, as well as cults suspected of concealing indigenous influences, Charlene VillaseNor Black argues that these images would come to reflect the empowerment and agency of women in viceregal Mexico. Her close analysis of the imagery additionally demonstrates artists' innovative responses to Inquisition censorship and the new artistic demands occasioned by conversion. The concerns that motivated the twenty-first century protests against Chicana artists Yolanda LOpez in 2001 and Alma LOpez in 2003 have a long history in the Hispanic world-anxieties about the humanization of sacred female bodies and fears of indigenous influences infiltrating Catholicism. In this context Black also examines a number of important artists in depth, including El Greco, Murillo, Jusepe de Ribera, and Pedro de Mena in Spain and Naples and Baltasar de Echave IbIa, Juan Correa, CristObal de Villalpando, and Miguel Cabrera.