A Cultural History of the Avant-Garde in the Nordic Countries 1925-1950 is the first publication to deal with the avant-garde in the Nordic countries in this period. The essays cover a wide range of avant-garde manifestations: literature, visual arts, theatre, architecture and design, film, radio, body culture and magazines. It is the first major historical work to consider the Nordic avant-garde in a transnational perspective that includes all the arts and to discuss the role of the avant-garde not only within the aesthetic field but in a broader cultural and political context: the pre-war and wartime responses to international developments, the new cultural institutions, sexual politics, the impact of refugees and the new start after the war.

The book is a comparative study of the constructivist avant-garde artists in Central Europe, the Hungarian MA group in exile in Vienna, the Blok group in Warsaw, and the Czech Devetsil association of artists in Prague. The author examines the similarities and significant differences among them. Contrary to often-repeated theses, the study reveals that the artists unremittingly sought new formulations for an initial set of formal and theoretical issues. It also demonstrates that they persistently believed that their works of art prefigured a future socialist society. The long-awaited socialist states that came into being after World War II betrayed the artists.

Lightstream represents Nigel Grierson's most recent foray into photographic abstraction as he makes long exposures of figures beside the light of the ocean. Taking the maxim from Dieter Appelt "A snapshot steals life that it cannot return. A long exposure (creates) a form that never existed", Grierson makes beautiful images, which on the surface might appear to owe as much to the medium of painting as they do to photography. However, it is important to him that these are un-manipulated images straight from the camera: "From the outset, my work has been largely about 'photographic seeing' as I'm fascinated by what Garry Winogrand so simply described as 'how something looks when photographed'. Hence, a sense of discovery within the work itself is very important to me; finding something new that I didn't already know. There's a huge element of 'chance, and the embrace of the happy accident within this approach, which is a sort of photographic equivalent of action painting. I'm often more interested in what something suggests rather than what it actually is, each image becoming a starting point for our imagination as it edges towards abstraction". Yet what is unique about photography is that it always keeps something of the original subject. So there's a dynamic duality, a dramatic to and fro in the viewer's mind, between what it is and what it suggests. The marks and traces created by the moving light, at times have a simplicity like a child's drawings. On occasion, the residue of a human figure might be reduced to little more than their posture or demeanor, which then seems more significant than ever, a sort of essence, whether that be elusive or illusive.

This provocative book examines crucial philosophical questions Laszlo Moholy-Nagy explored in theory and practice throughout his career. Why paint in a photographic age? Why work by hand when technology holds so much promise? The stakes of painting, or not painting, were tied to much larger considerations of the ways art, life, and modernity were linked for Moholy and his avant-garde peers. Joyce Tsai's close analysis reveals how Moholy's experience in exile led to his attempt to recuperate painting, not merely as an artistic medium but as the space where the trace of human touch might survive the catastrophes of war. Laszlo Moholy-Nagy: Painting after Photography will significantly reshape our view of the artist's oeuvre, providing a new understanding of cultural modernism and the avant-garde.

This provocative study asks why we have held on to vivid images of the Nazis' total control of the visual and performing arts, even though research has shown that many artists and their works thrived under Hitler. To answer this question, Pamela M. Potter investigates how historians since 1945 have written about music, art, architecture, theater, film, and dance in Nazi Germany and how their accounts have been colored by politics of the Cold War, the fall of communism, and the wish to preserve the idea that true art and politics cannot mix. Potter maintains that although the persecution of Jewish artists and other "enemies of the state" was a high priority for the Third Reich, removing them from German cultural life did not eradicate their artistic legacies. Art of Suppression examines the cultural histories of Nazi Germany to help us understand how the circumstances of exile, the Allied occupation, the Cold War, and the complex meanings of modernism have sustained a distorted and problematic characterization of cultural life during the Third Reich.

Since the 2011 Arab Spring street art has been a vehicle for political discourse in the Middle East, and has generated much discussion in both the popular media and academia. Yet, this conversation has generalised street art and identified it as a singular form with identical styles and objectives throughout the region. Street art's purpose is, however, defined by the socio-cultural circumstances of its production. Middle Eastern artists thus adopt distinctive methods in creating their individual work and responding to their individual environments. Here, in this new book, Sabrina De Turk employs rigorous visual analysis to explore the diversity of Middle Eastern street art and uses case studies of countries as varied as Egypt, Tunisia, Lebanon, Palestine, Bahrain and Oman to illustrate how geographic specifics impact upon its function and aesthetic. Her book will be of significant interest to scholars specialising in art from the Middle East and North Africa and those who bring an interdisciplinary perspective to Middle East studies.