In an era of increasing interaction between the United States and the countries of the Middle East, it has become ever more important for Americans to understand the social forces that shape Middle Eastern cultures. Based on years of his own field research and the ethnographic reports of other scholars, anthropologist Philip Carl Salzman presents an incisive analysis of Middle Eastern culture that goes a long way toward explaining the gulf between Western and Middle Eastern cultural perspectives. Salzman focuses on two basic principles of tribal organisation that have become central principles of Middle Eastern life - balanced opposition (each group of whatever size and scope is opposed by a group of equal size and scope) and affiliation solidarity (always support those closer against those more distant). On the positive side, these pervasive structural principles support a decentralised social and political system based upon individual independence, autonomy, liberty, equality, and responsibility. But on the negative side, Salzman notes a pattern of contingent partisan loyalties, which results in an inbred orientation favouring particularism: an attitude of my tribe against the other tribe, my ethnic group against the different ethnic group, my religious community against another religious community. For each affiliation, there is always an enemy. Salzman argues that the particularism of Middle Eastern culture precludes universalism, rule of law, and constitutionalism, which all involve the measuring of actions against general criteria, irrespective of the affiliation of the particular actors. The result of this relentless partisan framework of thought has been the apparently unending conflict, both internal and external, that characterises the modern Middle East.

Searching for Jonah offers a fresh, eclectic, and indisputably imaginative approach to interpreting one of the most famous stories in all of literature. The author, a lifelong Bible scholar, applies evidence from Hebrew and Assyrian history and etymology, along with scientific and archeological discoveries. The author concludes that Jonah was a state-sponsored evangelist and diplomat, acting on behalf of an official cult in Bethel. He was sent to Nineveh in Assyria to make alliance with a rebel faction that was friendly to Israel. In this he succeeded, and changed history.

COLONIAL MIXED BLOOD The navies built by the Arabs and King Solomon plied the oceans long ago. The Portuguese, Dutch, and British followed suit, and eventually the oceans were mastered. The colonial age came into being and brought with it increased movements of people and the mixing of genes. In Colonial Mixed Blood, author Allan Russell Juriansz, who was born in Sri Lanka, provides an account of this occurrence with reference to the Portuguese, Dutch, and British who colonized Sri Lanka for the period of the past five hundred years. The story begins in Riga, Latvia, in the late 1400s and centres on the Ondatjes and the Juriansz clan, their love story, their immersion in Christianity, and their struggles to survive the forces of colonialism and find happiness. A blend of history and fiction, Colonial Mixed Blood provides a background of the religious forces at work during this time in Europe and outlines the genealogy and life experiences of Juriansz's family as part of the colonial activity of the Dutch East India Company in Sri Lanka. They inherited an adventurous spirit from their first Dutch ancestors, and this spirit inspired their diaspora. But it was one hundred and fifty years of intense British influence that transformed them into loyal British subjects.

Wilhelm Herzberg's novel Jewish Family Papers, which was first published under a pseudonym in 1868, was one of the bestselling German-Jewish books of the nineteenth century. Its numerous editions, reviews, and translations - into Dutch, English, and Hebrew - are ample proof of its impact. Herzberg's Jewish Family Papers picks up on some of the most central contemporary philosophical, religious, and social debates and discusses aspects such as emancipation, antisemitism, Jewishness and Judaism, nationalism, and the Christian religion and culture, as well as gender roles. So far, however, the novel has not received the scholarly attention it so assuredly deserves. This bilingual volume is the first attempt to acknowledge how this outstanding source can contribute to our understanding of German-Jewish literature and culture in the nineteenth century and beyond. Through interdisciplinary readings, it will discuss this forgotten bestseller, embedding it within various contemporary discourses: religion, literature, emancipation, nationalism, culture, transnationalism, gender, theology, and philosophy.

The Holy Land has been an enduring magnet for visitors seeking to retrace the footsteps of biblical prophets, kings and saints and to glimpse the setting of events recorded in the Scriptures. This book offers a selection of over 350 early photographs, paintings, and drawings of the length and breadth of the Holy Land from the rich repository of images in the archives of the Palestine Exploration Fund. As these images were produced before modern development impacted on these landscapes they are an invaluable resource. The pictures are accompanied by 7 maps and plans showing the locations depicted and a commentary describing the biblical context, informed by up-to-date scholarship. The book is divided into five chapters; an introduction which includes a brief account of pilgrimage to the Holy Land through the ages, followed by a series of geographical 'tours' through Galilee, Samaria, and Judea and Philistia, before culminating with a focus on the two main sites of interest for the traveller: Bethlehem and Jerusalem. While often very beautiful in their own right, the pictures also reflect the interest and sensibilities of the photographers and those who collected them, and capture the opposing undercurrents of scientific enquiry and piety characteristic of 19th Century European society. In the case of the photographers engaged by the PEF, a striving for objectivity is strikingly evident in their work.

Many scholars, in the U.S. and elsewhere, have decried the racism and "Orientalism" that characterizes much Western writing on the Middle East. Such writings conflate different peoples and nations, and movements within such peoples and nations, into unitary and malevolent hordes, uncivilized reservoirs of danger, while ignoring or downplaying analogous tendencies towards conformity or barbarism in other regions, including the West. Assyrians in particular suffer from Old Testament and pop culture references to their barbarity and cruelty, which ignore or downplay massacres or torture by the Judeans, Greeks, and Romans who are celebrated by history as ancestors of the West. This work, through its rich depictions of tribal and religious diversity within Mesopotamia, may help serve as a corrective to this tendency of contemporary writing on the Middle East and the Assyrians in particular. Furthermore, Aboona's work also steps away from the age-old oversimplified rubric of an "Arab Muslim" Middle East, and into the cultural mosaic that is more representative of the region. In this book, author Hirmis Aboona presents compelling research from numerous primary sources in English, Arabic, and Syriac on the ancient origins, modern struggles, and distinctive culture of the Assyrian tribes living in northern Mesopotamia, from the plains of Nineveh north and east to southeastern Anatolia and the Lake Urmia region. Among other findings, this book debunks the tendency of modern scholars to question the continuity of the Assyrian identity to the modern day by confirming that the Assyrians of northern Mesopotamia told some of the earliest English and American visitors to the region that they descended from the ancient Assyrians and that their churches and identity predated the Arab conquest. It details how the Assyrian tribes of the mountain dioceses of the "Nestorian" Church of the East maintained a surprising degree of independence until the Ottoman governor of Mosul authorized Kurdish militia to attack and subjugate or evict them. Assyrians, Kurds, and Ottomans is a work that will be of great interest and use to scholars of history, Middle Eastern studies, international relations, and anthropology.

A curious figure stalks the pages of a distinct subset of mass-market romance novels, aptly called "desert romances." Animalistic yet sensitive, dark and attractive, the desert prince or sheikh emanates manliness and raw, sexual power. In the years since September 11, 2001, the sheikh character has steadily risen in popularity in romance novels, even while depictions of Arab masculinity as backward and violent in nature have dominated the cultural landscape. An Imperialist Love Story contributes to the broader conversation about the legacy of orientalist representations of Arabs in Western popular culture. Combining close readings of novels, discursive analysis of blogs and forums, and interviews with authors, Jarmakani explores popular investments in the war on terror by examining the collisions between fantasy and reality in desert romances. Focusing on issues of security, freedom, and liberal multiculturalism, she foregrounds the role that desire plays in contemporary formations of U.S. imperialism. Drawing on transnational feminist theory and cultural studies, An Imperialist Love Story offers a radical reinterpretation of the war on terror, demonstrating romance to be a powerful framework for understanding how it works, and how it perseveres.

Since the 1993 Oslo Accords, the Occupied Palestinian Territory has been the subject of extensive international peacebuilding and statebuilding efforts coordinated by Western donor states and international finance institutions. Despite their failure to yield peace or Palestinian statehood, the role of these organisations in the Israeli-Palestinian conflict is generally overlooked owing to their depiction as tertiary actors engaged in technical missions. In Palestine Ltd., Toufic Haddad explores how neoliberal frameworks have shaped and informed the common understandings of international, Israeli and Palestinian interactions throughout the Oslo peace process. Drawing upon more than 20 years of policy literature, field-based interviews and recently declassified or leaked documents, he details how these frameworks have led to struggles over influencing Palestinian political and economic behaviour, and attempts to mould the class character of Palestinian society and its leadership. A dystopian vision of Palestine emerges as the by-product of this complex asymmetrical interaction, where nationalism, neo-colonialism and `disaster capitalism' both intersect and diverge. This book is essential for students and scholars interested in Middle East Studies, Arab-Israeli politics and international development.

Take a journey through the Middle East, examining the dynamics that made it a lightning rod for political controversy, religious dissension, and violence between 1968 and 1988.

Born in Egypt and educated there and in Beirut, Lebanon, author Bassil A. Mardelli has a unique perspective on the issues that continue to affect the region. He explores the region, from the deserts of Sinai to the highlands of the Golan, before moving on to Lebanon, which is in the eye of the storm. Drawing upon his own experiences, Mardelli establishes his Lebanese views. Learn about the complex conditions of the Middle East prior to Lebanon's destruction, including the Six Day War's demoralization of the Arab cause. Mardelli also shares his view that the main underlying cause of the Israeli-Palestinian conflict is driven by violent extremists from multiple sides.

To understand the Middle East and the challenges it faces, it is essential to learn about this relatively small but vital country. Without knowledge, the steady quest for power will continue, and the results will be horrific.

In the last decade of the twentieth century and on into the twenty-first, Israelis and Palestinians saw the signing of the Oslo Peace Accords, the establishment of the Palestinian Authority, the assassination of Israeli Prime Minister Yitzhak Rabin, and the escalation of suicide bombings and retaliations in the region. During this tumultuous time, numerous collaborations between Israeli and Palestinian musicians coalesced into a significant musical scene informed by these extremes of hope and despair on both national and personal levels. Following the bands Bustan Abraham and Alei Hazayit from their creation and throughout their careers, as well as the collaborative projects of Israeli artist Yair Dalal, Playing Across a Divide demonstrates the possibility of musical alternatives to violent conflict and hatred in an intensely contested, multicultural environment. These artists' music drew from Western, Middle Eastern, Central Asian, and Afro-diasporic musical practices, bridging differences and finding innovative solutions to the problems inherent in combining disparate musical styles and sources. Creating this new music brought to the forefront the musicians' contrasting assumptions about sound production, melody, rhythm, hybridity, ensemble interaction, and improvisation. Author Benjamin Brinner traces the tightly interconnected field of musicians and the people and institutions that supported them as they and their music circulated within the region and along international circuits. Brinner argues that the linking of Jewish and Arab musicians' networks, the creation of new musical means of expression, and the repeated enactment of culturally productive musical alliances provide a unique model for mutually respectful and beneficial coexistence in a chronically disputed land.

This work explores the misconceptions about the Ottoman Suryani community of the pre-World War I era, using a critique of the present day historiography as the context for the discussion. The works of three early twentieth century journalists, provide the material for the study. The author contends that this group cannot be considered as Assyrian nationalists, the traditional argument, that they saw the future of the Suryani people as best secured by the continuation of the Ottoman Empire, in which they sought a greater presence for their community.

"Uruk: The First City" is the first fully historical analysis of the origins of the city and of the state in southern Mesopotamia, the region providing the earliest evidence in world history related to these seminal developments. Contrasting his approach - which has been influenced by V. Gordan Childe and by Marxist theory - with the neo-evolutionist ideas of (especially) American anthropological theory, the author argues that the innovations that took place during the 'Uruk' period (most of the fourth millennium B.C.) were a 'true' revolution that fundamentally changed all aspects of society and culture. This book is unique in its historical approach, and its combination of archaeological and textual sources. It develops an argument that weaves together a vast amount of information and places it within a context of contemporary scholarly debates on such questions as the ancient economy and world systems. It explains the roots of these debates briefly without talking down to the reader. The book is accessible to a wider audience, while it also provides a cogent argument about the processes involved to the specialist in the field.

Sino-Japanese Reflections offers ten richly detailed case studies that examine various forms of cultural and literary interaction between Japanese and Chinese intellectuals from the late Ming to the early twentieth century. The authors consider efforts by early modern scholars on each side of the Yellow Sea to understand the language and culture of the other, to draw upon received texts and forms, and to contribute to shared literary practices. Whereas literary and cultural flow within the Sinosphere is sometimes imagined to be an entirely unidirectional process of textual dissemination from China to the periphery, the contributions to this volume reveal a more complex picture: highlighting how literary and cultural engagement was always an opportunity for creative adaptation and negotiation. Examining materials such as Chinese translations of Japanese vernacular poetry, Japanese engagements with Chinese supernatural stories, adaptations of Japanese historical tales into vernacular Chinese, Sinitic poetry composed in Japan, and Japanese Sinology, the volume brings together recent work by literary scholars and intellectual historians of multiple generations, all of whom have a strong comparative interest in Sino-Japanese studies.

Now combined into a single volume, these three brief history texts provide a concise and eye-opening overview of the history of the Middle East. Each is written by a leading expert, and all have been hailed as outstanding introductions for the general reader. These texts have been widely translated and adopted at universities in Turkey, Norway, Italy, and Germany, as well as throughout North America.

Moroccan Jews can trace their heritage in Morocco back 2000 years. In French Protectorate Morocco (1912-56) there was a community of over 200,000 Jews, but today only a small minority remains. This book writes Morocco's rich Jewish heritage back into the protectorate period. The book explains why, in the years leading to independence, the country came to construct a national identity that centered on the Arab-Islamic notions of its past and present at the expense of its Jewish history and community. The book provides analysis of the competing nationalist narratives that played such a large part in the making of Morocco's identity at this time: French cultural-linguistic assimilation, Political Zionism, and Moroccan nationalism. It then explains why the small Jewish community now living in Morocco has become a source of national pride. At the heart of the book are the interviews with Moroccan Jews who lived during the French Protectorate, remain in Morocco, and who can reflect personally on everyday Jewish life during this era. Combing the analysis of the interviews, archived periodicals, colonial documents and the existing literature on Jews in Morocco, Kristin Hissong's book illuminates the reality of this multi-ethnic nation-state and the vital role memory plays in its identity.

The political economy of Iran underwent the fundamental transition from feudalism to modernity from the early 19th to the 20th century: a period which was a vital watershed in Iran's historical development. This book provides a critical analysis of Iran's economic, social, and political development and shows how the path to modernity, far from smooth, was hindered by both internal and international factors. These included a powerful monarchy with little interest in administrative and economic reform, a large aristocracy frequently holding vital provincial governorships and frustrating effective central government and a failure to create a modern civil service, military, banking, finance, or communications - the essential infrastructure for economic development. Reformers were marginalized and business suffered. And the all-powerful ulema were a further brake on modernization. On the international front, the rivalry of Britain and Russia compounded the problems: both acting to control Iran and to further their own interests.

Hooshang Amirahmadi explores the roots of present-day challenges to modernization and progress and, using a wealth of primary sources and original research, has produced a work which is invaluable for students of modern Iranian history, politics, and Iran's political economy

This eclectic collection contains 16 articles on a variety of topics within Qumran Studies from a conference held in memory of the late Professor Alan Crown. Essays cover the impact of the Qumran discoveries on the study of the Hebrew Bible and the New Testament to the study of the scrolls themselves and the community organizations presupposed in them, focusing as well on topics as diverse as sexuality, scribal practice and the attitude to the Temple in the scrolls.