Palestine in the Egyptian Press follows the evolution of the press institution in modern Egypt, as well as of the prominent role the Palestine question played in its rise to political prominence. Through the lens of the press, author Ghada Hashem Talhami studies the development of democracy under authoritarian rule, as successive Egyptian regimes struggled to curb and contain the power of the fourth estate. The Palestine question began to impinge on Egypt's consciousness after World War I, largely due to the manifest pro-Zionist sentiments of a segment of the Jewish population. At the same time, rising Islamic groups and pan-Arabist circles engaged in the national identity debate and quickly seized control of the Palestine question as the most vulnerable area of Egypt's security, identity, and borders. Following the evolution of the press under Nasser, Sadat, and Mubarak, Palestine in the Egyptian Press explores the restrictions and freedoms allowed to the media. There is no better reference to explain the press syndicate's rise to prominence, the success of generations of journalists in establishing Arabic as the formal language of Egypt, or the Palestine issue as the centerpiece of Egypt's pan-Arab policies.

In this detailed account of civilian lives during wartime in Asia, high school students, undergrads, and general readers alike can get a glimpse into the often dismal, but surprisingly resilient, lives led by ordinary people-those who did not go off to war but were powerfully affected by it nonetheless. How did people live on a day-to-day basis with the cruelty and horror of war right outside their doorsteps? What were the reactions and views of those who did not fight on the fields? How did people come together to cope with the losses of loved ones and the sacrifices they had to make on a daily basis? This volume contains accounts from the resilient civilians who lived in Asia during the Taiping and Nian Rebellions, the Philippine Revolution, the Wars of Meiji Japan, World War II, the Korean War, and the Vietnam War. This volume begins with R.G. Tiedemann's account of life in China in the mid-nineteenth century, during the Taiping and Nian Rebellions. Tiedemann examines social practices imposed on the civilians by the Taiping, life in the cities and country, women, and the militarization of society. Bernardita Reyes Churchill examines how civilians in the Philippines struggled for freedom under the imperial reign Spain and the United States at the turn of the twentieth century. Stewart Lone looks at how Meiji Japan's wars on the Asian continent affected the lives and routines of men, women, and children, urban and rural. He also explains how the media played a role during the wars, as well as how people were able to spend leisure time and even make wartime humor. Di Wang uses the public space of the teahouse and its culture as a microcosm of daily life in China during tumultuous years of civil and world war, 1937-1949. Simon Partner explores Japanese daily life during World War II, investigating youth culture, the ways people came together, and how the government took control of their lives by rationing food, clothing, and other resources. Shigeru Sato continues by examining the harshness of life in Indonesia during World War II and its aftermath. Korean life from 1950-1953 is looked at by Andrei Lankov, who takes a look at the heart-rending lives of refugees. Finally, Lone surveys life in South Vietnam from 1965-1975, from school children to youth protests to how propaganda affected civilians. This volume offers students and general readers a glimpse into the lives of those often forgotten.

This book attempts to reveal historical dynamism of transforming contemporary Maritime Asia and to identify key driving forces or agencies for the evolution and transformation of Maritime Asia in the context of global history studies. It seeks to accomplish these goals by connecting different experiences in Maritime Asia both historically from the late early-modern to the present and spatially covering both East and Southeast Asia. Focusing on interactions on and through oceans, seas, and islands, Maritime Asia can deal with any aspects of human society and the nature, including diplomacy, maritime trade, cultural exchange, identity and others. Its interest in supra-regional interactions and networks, migration and diaspora, combined with its microscopic concern with local and trans-border affairs, will surely contribute to the common task of contemporary social sciences and humanities, to relativize the conventional framework based on the nation-state. In this regard, research in Maritime Asia claims to be an integral part of global studies. Part I deals with long-distance trade and diplomatic relations during the late early modern era and its transition to the modern era, mainly in the nineteenth century. Part II focuses on the emergence of transregional and trans-oceanic Asian networks and the original institution-building efforts in the Asia-Pacific region in the twentieth century.

Ever since the American Revolution, military service has been a proud tradition for the Zumwalt family. Tradition initially led the author to join his father and brother in the Navy, before later transferring to the US Marine Corps. During his 26 years in uniform, the author saw service in three conflicts-Vietnam, Panama and the first Persian Gulf war. It was Vietnam, however, that ultimately would launch him on an unexpected journey-long after the guns of that war had fallen silent-triggered by the loss of a brother who had fought there. This journey was an emotional one-initially of anger towards the Vietnamese and the conflict that claimed his older brother. But it unexpectedly took a change in direction. In Vietnam almost two decades after Saigon's fall, the author, in a private talk with a former enemy general officer, came to understand an aspect of the war he never before had. In that talk, they shared personal insights about the war-discovering a common bond. It unlocked a door through which the author passed to start his own healing process. It began a journey where he would meet hundreds of North Vietnamese and Viet Cong veterans-listening to their personal stories of loss, sacrifice and hardship. It opened the author's eyes to how a technically inferior enemy, beaten down by superior US firepower, was able to get back up-driven by an "iron will" to emerge triumphant. "Bare Feet, Iron Will" takes the reader on a fascinating journey, providing stories-many never before told-as to how enemy ingenuity played a major role in the conflict, causing us not to see things that were there or to see things there that were not It shares unique insights into the sacrifice and commitment that took place on the other side of Vietnam's battlefields. About the Author JAMES G. ZUMWALT Lieutenant Colonel James Zumwalt is a retired Marine infantry officer who served in the Vietnam war, the 1989 intervention into Panama and Desert Storm. An author, speaker and business executive, he also currently heads a security consulting firm named after his father-Admiral Zumwalt & Consultants, Inc. He writes extensively on foreign policy and defense issues, having written hundreds of articles for various newspapers, magazines and professional journals. His articles have covered issues of major importance, oftentimes providing readers with unique perspectives that have never appeared elsewhere. His work, on several occasions, has been cited by members of Congress and entered into the US Congressional Record.

This book presents a collection of archaeological and anthropological writings by Li Chi, the founding father of modern archaeology in China. It is divided into two parts, the first of which traces back the rise of Chinese civilization, as well as the origins of the Chinese people; in turn, the second part reviews the rise of archaeology in China as a scientific subject that combines fieldwork methods from the West with traditional antiquarian studies. Readers who are interested in Chinese civilization will find fascinating information on the excavations of Yin Hsu (the ruins of the Yin Dynasty), including building foundations, bronzes, chariots, pottery, stone and jade, and thousands of oracle bones, which are vividly shown in historical pictures. These findings transformed the Yin Shang culture from legend into history and thus moved China's history forward by hundreds of years, shocking the world. In turn, the articles on anthropology include Li Chi's reflections on central problems in Chinese anthropology and are both enlightening and thought-provoking.

This book examines key issues in gender equality and corporate social responsibility in Japan. Legal compliance, the business case and social regulation are examined as driving factors for enhancing gender equality in corporations. In turn, case studies from various contexts, such as the hotel industry, retail and financial services companies add practical insights to the theoretical debate. The role of governments, NGOs and supranational organizations is examined as well. Given its scope, the book will appeal to undergraduate and graduate students, scholars, policymakers and practitioners interested in advancing the gender, CSR and sustainability debates.

This Pivot explores the uses of the Mughal past in the historical fiction of colonial India. Through detailed reconsiderations of canonical works by Rudyard Kipling, Flora Annie Steel and Romesh Chunder Dutt, the author argues for a more complex and integral understanding of the part played by the Mughal imaginary in colonial and early Indian nationalist projections of sovereignty. Evoking the rich historical and transnational contexts of these literary narratives, the study demonstrates the ways in which, at successive moments of crisis and contestation in the later Raj, the British Indian state continued to be troubled by its early and profound investments in models of despotism first located by colonial administrators in the figure of the Mughal emperor. At the heart of these political fictions lay the issue of territoriality and the founding problem of a British claim to sole proprietorship of Indian land - a form of Orientalist exceptionalism that at once underpinned and could never fully be integrated with the colonial rule of law. Alongside its recovery of a wealth of popular and often overlooked colonial historiography, The Return of the Mughal emphasises the relevance of theories of political theology - from Carl Schmitt and Ernst Kantorowicz to Talal Asad and Giorgio Agamben - to our understanding of the fictional and jurisprudential histories of colonialism. This study aims to show just how closely the pageantry and romance of empire in India connects to its early politics of terror and even today continues to inform the figure of the Mughal in the sectarian politics of Hindu Nationalism.

Yezidism is a fascinating part of the rich cultural mosaic of the Middle East. Yezidis emerged for the first time in the 12th century in the Kurdish mountains of northern Iraq. Their religion, which has become notorious for its associations with "devil worship," is in fact an intricate syncretic system of belief, incorporating elements from proto-Indo-European religions, early Persian faiths like Zoroastrianism and Manichaeism, Sufism and regional paganism like Mithraism. Birgul Acikyildiz offers a comprehensive appraisal of Yezidi religion, society and culture. Written without presupposing any prior knowledge about Yezidism, and in an accessible and readable style, her book examines Yezidis not only from a religious point of view but as a historical and social phenomenon. She throws light on the origins of Yezidism, and charts its historical development -- from its beginnings to the present -- as part of the general history of the Kurds. The author describes the Yezidi belief system (which considers Melek Taus -- the "Peacock Angel" -- to be ruler of the earth) and its religious practices and observances, analyzing the most important facets of Yezidi religious art and architecture and their relationship to their neighbours throughout the Middle East. Richly illustrated, with accompanying maps, photographs and illustrations, the book will have strong appeal to all those with an interest in the culture of the Kurds, as well as the wider region.

Investigative reporter Patrick J. Sloyan, a former member of the White House Press Corps, revisits the last years of John F. Kennedy's presidency, his fateful involvement with Diem's assassination, the Cuban Missile Crisis and the Civil Rights Movement. Using recently released White House tape recordings and interviews with key inside players, The Politics of Deception reveals: The Politics of Deception is a fresh and revealing look at an iconic president and the way he attempted to manage public opinion and forge his legacy, sure to appeal to both history buffs and those who were alive during his presidency.

In Projectland, anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first "liberated" parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture. Kandon is remarkable by any account. The villagers are ethnic Kantu (Katu), an ethnicity associated by early ethnographers above all with human sacrifice. They had repelled French control, and as the war went on, the revolutionary forces of Sekong were headquartered in Kandon territories. In 1996, Kandon village moved and resettled in a plateau area. "New Kandon" has become Sekong Province's first certified "Culture Village," the nation's very first "Open Defecation Free and Model Health Village," and the president of Laos personally granted the village a Labor Flag and Medal. High provides a unique and timely assessment of the Lao Party-state's resettlement politics, and she recounts with skillful nuance the stories that are often cast into shadows by the usual focus on New Kandon as a success. Her book follows the lives of a small group of villagers who returned to the old village in the mountains, effectively defying policy but, in their words, obeying the presence that animates the land there. Revealing her sensibility with tremendous composure, High tells the experiences of women who, bound by steep bride-prices to often violent marriages, have tasted little of the socialist project of equality, unity, and independence. These women spoke to the author of "necessities" as a limit to their own lives. In a context where the state has defined the legitimate forms of success and agency, "necessity" emerged as a means of framing one's life as nonconforming but also nonagentive.

In this work Stephen C. Poulson, a scholar of collective action and social movements, investigates cycles of social protest in Iran from 1890 to the present era. He illuminates the following social movements: the 1890-1892 Tobacco Movement; the 1906-1909 Constitutional Revolution; two post-World War II movements, the Tudeh (Masses) and the National Front; the 1963 Qom Protest; and the 1978-1979 Iranian Revolution. These movements confronted two primary questions: How should the Iranian state achieve independence in the world and what rights should individual Iranians enjoy in their political and social system? Poulson examines the framing of these questions and their answers by various Iranian political actors over time, revealing both continuity and change.

Saudi Arabia is generally and justifiably viewed as a country with some of the fewest democratic institutions and the weakest traditions of pluralism. It is therefore surprising to learn that at least in one corner of the Saudi world, there can be found a plurality of opinions and lively debate. Jorg Matthias Determann brings this element to light by analyzing an important field of cultural activity in Saudi Arabia: historical writing. Since the 1920s local, tribal, Shi'i and dynastic histories have contributed to a growing plurality of narratives. Paradoxically, this happened because of the expansion of the Saudi state, including state provision of mass education. It was also due to globalizing processes, such as the spread of the internet. In challenging the widely-held perception of Saudi Arabia as an irredeemably closed and monolithic society, Historiography in Saudi Arabia provides a deeper understanding of modern Arab historiography, the Saudi state, and education and scholarship in the Middle East.

Concepts of historical progress or decline and the idea of a cycle of historical movement have existed in many civilizations. In spite of claims that they be transnational or even universal, periodization schemes invariably reveal specific social and cultural predispositions. Our dialogue, which brings together a Sinologist and a scholar of early modern History in Europe, considers periodization as a historical phenomenon, studying the case of the "Renaissance." Understood in the tradition of J. Burckhardt, who referred back to ideas voiced by the humanists of the 14th and 15th centuries, and focusing on the particularities of humanist dialogue which informed the making of the "Renaissance" in Italy, our discussion highlights elements that distinguish it from other movements that have proclaimed themselves as "r/Renaissances," studying, in particular, the Chinese Renaissance in the early 20th century. While disagreeing on several fundamental issues, we suggest that interdisciplinary and interregional dialogue is a format useful to addressing some of the more far-reaching questions in global history, e.g. whether and when a periodization scheme such as "Renaissance" can fruitfully be applied to describe non-European experiences.

In 1878 a young man named William Pryer was sent to North Borneo (now Sabah) to 'establish' the British North Borneo Company there. In 1894 his wife Ada published her account of his early years as an administrator along with some sketches of their life together. The memoir has unique value both as a travel narrative in its own right and for understanding the international politics of the British takeover of North Borneo. The new edition will reproduce the text of the original 1894 edition, including an introductory essay as well as annotations to explain and contextualize references of historical and biographical significance.

When the Bolshevik Revolution broke out in October 1917, much of Central Asia was still ruled by autonomous rulers such as the Emir of Bukhara and the Khan of Khiva. By 1920 the khanates had been transformed into People's Republics. In 1924, Stalin re-drew the frontiers of the region on ethno-linguistic lines creating, amongst other statelets, the Soviet Socialist Republic of Uzbekistan - the land of the Uzbeks. But the Turkic Uzbeks were not the only significant ethnic group within the new Uzbekistan's frontiers. The Persian-speaking Tajiks formed a considerable part of the population. This book describes how, often in the teeth of Uzbek opposition, the Tajiks gained, first an autonomous oblast (administrative region) within Uzbekistan, then an autonomous republic, and finally, in 1929, the status of a full Soviet Union Republic. Once the Tajiks had been granted a territory of their own, they began to strive for a national identity and to create national pride. Their new government had not only to survive the civil war that followed the revolution but then to build an entirely new country in an immensely inhospitable terrain. New frontiers had to be wrested from neighbours, and a new cultural identity, 'national in form but socialist in content', had to be created, which was to be an example to other Persian speakers in the region. Paul Bergne has produced the first documentation of how the idea of a Tajik state came into being and offers a vivid history of the birth of a nation.