Using societal patterns of exploitation that are evidenced in agrarian societies from the Bronze Age to modern-day corporate globalization, Re-Reading the Prophets offers a new approach to understanding the hidden contexts behind prophetic complaints against economic injustice in eighth-century Judah.

The Russian nobleman Ivan Ivanovich Pouschine is most recognized for two achievements: his leadership role in the 1825 Decembrist uprising agains Russia's tsarist government and his set of poignant memoirs about his dear friend Alexander Pushkin. Pouschine's historical and cultural significance, although often subtle, extends much further, however. After graduating from Tsar Alexander I's new Lyceum in 1817, Pouschine spent several years in the military and government service, serving as an officer and judge. All the while, he was an active leader of various secret societies in both St. Petersburg and Moscow that discussed the viability of a democratic government for Russia. He went on to become a key organizer of the resulting 1825 Decembrist uprising, for which he was sentenced to thirty years of harsh exile in Siberia. In exile, Pouschine involved himself in a variety of self-motivated pursuits: leading efforts to improve intellectual discourse in remote Siberia; managing the Decembrists' cooperative, and serving as the center of the exiles' social circle. In this book, Princeton scholar Anna Pouschine will explore her ancestor's correspondence by examining how his letters created personal fulfillment in a desolate environment at a difficult moment in his country's storied past.

Gandhi's involvement in Middle Eastern politics is largely forgotten yet it goes to the heart of his teaching and ambition - to lead a united freedom movement against British colonial power.
Gandhi became involved in the politics of the Middle East as a result of his concern over the abolition of the Ottoman Caliphate following the First World War. He subsequently - at the invitation of the Jewish Agency - sought to reconcile Jews and Arabs in a secret deal at the time of the Mandate of Palestine. However, Jewish and British interference coupled with the Arab Revolt and the rise of the Muslim League in India thwarted Gandhi's efforts in the region. Like so many who would follow, Gandhi was unable to solve the problems of the Middle East, but this book for the first time reveals his previously obscure attempt to do so.
Gandhi's experience in the Middle East was in marked contrast to his other successes around the world and is crucial for a full understanding of his life and teachings. Gandhi in the Middle East offers many new and revealing insights into the goals and limits of an international statesman at a critical period of imperial history.

This Pivot explores the uses of the Mughal past in the historical fiction of colonial India. Through detailed reconsiderations of canonical works by Rudyard Kipling, Flora Annie Steel and Romesh Chunder Dutt, the author argues for a more complex and integral understanding of the part played by the Mughal imaginary in colonial and early Indian nationalist projections of sovereignty. Evoking the rich historical and transnational contexts of these literary narratives, the study demonstrates the ways in which, at successive moments of crisis and contestation in the later Raj, the British Indian state continued to be troubled by its early and profound investments in models of despotism first located by colonial administrators in the figure of the Mughal emperor. At the heart of these political fictions lay the issue of territoriality and the founding problem of a British claim to sole proprietorship of Indian land - a form of Orientalist exceptionalism that at once underpinned and could never fully be integrated with the colonial rule of law. Alongside its recovery of a wealth of popular and often overlooked colonial historiography, The Return of the Mughal emphasises the relevance of theories of political theology - from Carl Schmitt and Ernst Kantorowicz to Talal Asad and Giorgio Agamben - to our understanding of the fictional and jurisprudential histories of colonialism. This study aims to show just how closely the pageantry and romance of empire in India connects to its early politics of terror and even today continues to inform the figure of the Mughal in the sectarian politics of Hindu Nationalism.

This volume is designed to place in context the passionate controversies and emotional attachments of the two billion people who live, study, work, love, and die in the Middle East and South Asia. Understanding these regions means more than annually-updated details of the governments, politics, cultures, and economies of the twenty-four nations and assorted territories. Both regions, after all, contain types of people misunderstood and often intensely disliked by others. Where religion intrudes on politics-the Afghan Taliban oppose educating girls, Hindu fanatics rampage in India, Iranian militiamen shoot demonstrators, Islamic extremists impose sharia, and Jewish Ultra-Orthodox send women to the back of the bus-readers bombarded with superficial news bites and slanted reporting might never sense the other accomplishments of these same societies. Islamic charities and societies bring relief to the impoverished, Israel's scholars win Nobel prizes, and most Indians cherish long-standing religious toleration. The author of this volume attempts to let the reader draw conclusions from the evidence.

Experiences of battle and hardship in early 20th century China
The siege of the foreign legations in Peking in 1900 is a familiar moment in history principally because it joined in common adversity the ministers, citizens and military men of several nations in a defence within exotic surroundings against the Boxers and Imperial Chinese Army. The United States, Japan, Russia, Italy, The Netherlands, France, Great Britain, Austria-Hungary, Belgium, Germany and Spain were all involved. The first attempt to relieve the besieged failed and the multi-national garrison was left to its own devices for several weeks. This account of the siege from within, by an American civilian, provides the reader with an invaluable insight into one of the most unusual episodes of modern military history. Available in soft cover and hard cover with dust jacket.

Continuing the narrative from Volume One of: From Bharata to India, this second volume spans the years from the Muslim conquests down to the present era.

The Volume begins by contrasting the stifling theocracy of the Abrahamic religions (Judaism and Christianity), and of Islam, to the pristine ideation of compassion, love and universal wellbeing inherent in the Vedic world. The forced conversion of "pagan" peoples and their places of worship was consequently institutionalized by intolerance, savagery, barbarism, cruelty, and unparalleled brutality.

This cultural and religious Invasion shook the very foundations of the Vedic patrimony as the native Hindus adapted Alien lifestyles where Vedic values were repackaged as European and/ or Islamic. Consequently, the modern Indians began to despise what had once been their own legacy, the Cradle of civilization, and embraced imported modes of behavior. The transformed, native polity, supported by foreign vested interests, exploited their own country even more than the alien invaders.

As the Western world frees itself from the shackles of Middle Age conformism and depravity, this second volume concludes that the eternal values of Vedic Bharata are to inspire the nascent Civilization of tomorrow. Eastern introspection will replace, then, the Western tradition of a 'wholly other' divinity.

Kazakhstan is one of the best-known success stories of Central Asia, perhaps even of the entire Eurasian space. It boasts a fast growing economy-at least until the 2014 crisis-a strategic location between Russia, China, and the rest of Central Asia, and a regime with far-reaching branding strategies. But the country also faces weak institutionalization, patronage, authoritarianism, and regional gaps in socioeconomic standards that challenge the stability and prosperity narrative advanced by the aging President Nursultan Nazarbayev. This policy-oriented analysis does not tell us a lot about the Kazakhstani society itself and its transformations. This edited volume returns Kazakhstan to the scholarly spotlight, offering new, multidisciplinary insights into the country's recent evolution, drawing from political science, anthropology, and sociology. It looks at the regime's sophisticated legitimacy mechanisms and ongoing quest for popular support. It analyzes the country's fast changing national identity and the delicate balance between the Kazakh majority and the Russian-speaking minorities. It explores how the society negotiates deep social transformations and generates new hybrid, local and global, cultural references.

A comprehensive examination of the complex domestic environment and the quarrelsome neighbors that contribute to Lebanon's condition as one of the most violent and unstable countries in the Middle East. Global Security Watch-Lebanon is the first volume to consider all factors-political, economic, religious, and actions by its neighbors-that have contributed to Lebanon's violent past and that shape its current security status. In Global Security Watch-Lebanon, author David Sorenson explores Lebanon's arcane-almost dysfunctional-political structure and economic system, as well as the complex religious makeup of a country that is home to Christians, Jews, and Arabs with no majority faith. Sorenson also looks at how the nation has often served as a focal point of diplomatic and military conflict for other nations, including Syria, Iran, and Israel, as well as how ill-informed American policies toward Lebanon have ultimately harmed American strategic interests in the Middle East. Primary source documents include the Preamble to the 1926 Lebanese Constitution, provisions of the 1989 Ta'if Accords, the report of the assassination of Rafiq Hariri, and UN Security Council Resolution 1701, which ended the Israeli-Hezbollah war of 2006 Includes a chronology of key events in the history of Lebanon from earliest human civilizations there to the 2006 war

In Projectland, anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first "liberated" parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture. Kandon is remarkable by any account. The villagers are ethnic Kantu (Katu), an ethnicity associated by early ethnographers above all with human sacrifice. They had repelled French control, and as the war went on, the revolutionary forces of Sekong were headquartered in Kandon territories. In 1996, Kandon village moved and resettled in a plateau area. "New Kandon" has become Sekong Province's first certified "Culture Village," the nation's very first "Open Defecation Free and Model Health Village," and the president of Laos personally granted the village a Labor Flag and Medal. High provides a unique and timely assessment of the Lao Party-state's resettlement politics, and she recounts with skillful nuance the stories that are often cast into shadows by the usual focus on New Kandon as a success. Her book follows the lives of a small group of villagers who returned to the old village in the mountains, effectively defying policy but, in their words, obeying the presence that animates the land there. Revealing her sensibility with tremendous composure, High tells the experiences of women who, bound by steep bride-prices to often violent marriages, have tasted little of the socialist project of equality, unity, and independence. These women spoke to the author of "necessities" as a limit to their own lives. In a context where the state has defined the legitimate forms of success and agency, "necessity" emerged as a means of framing one's life as nonconforming but also nonagentive.

The history of Singapore has been widely conflated with the history of its economic success. From its heyday as a nexus of trade during the imperial era to the modern city state that boasts high living standards for most of its citizens, the history of Singapore is commonly viewed through the lens of the ruling elite. Published in two volumes in 1998 and 2000, Lee Kuan Yew's memoirs The Singapore Story epitomizes this top-down definitive narrative of the nation's past. The history of post-war Singapore has largely been reduced to a series of decisions made by the nation's leaders. Few existing studies explore the role and experiences of the ordinary person in Singapore's post-war history. There are none that do this through ethnography, oral history, and collective biography. In a critical study that has no parallel among existing works on Singapore history, this book dispenses with the homogenous historical experience that is commonly presumed in the writing of Singapore's national past after 1945 and explores how the enforcement of a uniform language policy by the Singapore government for cultural and economic purposes has created underappreciated social and economic divides among the Chinese of Singapore both between and within families. It also demonstrates how mapping distinct economic, linguistic, and cultural cleavages within Singaporean Chinese society can add new and critical dimensions to understanding the nation's past and present. Chief among these, the author argues, are the processes behind the creation and entrenchment of class structures in the city state, such as the increasing value of English as a form of opportunity-generating capital.

When Vickie Spring promised her dad who had served in both WWII and the Korean War, that she would one day write his story and the others with whom he served, she never imagined the challenges that lay ahead of her. After months of searching, thirteen men were found that had fought in Korea alongside her dad. Vickie has compiled these brave and noble men's personal accounts of their experiences during the Korean War. Their stories are heartfelt and compelling. Each story will be given to the Smithsonian Institute in Washington, D.C. for generations to experience each man's laughter, pain, and suffering. Here are their stories...

During the Iraq War, thousands of young Baghdadis worked as interpreters for US troops, becoming the front line of the so-called War on Terror. Deployed by the military as linguistic as well as cultural interpreters-translating the ""human terrain"" of Iraq-members of this network urgently honed identification strategies amid suspicion from US forces, fellow Iraqis, and, not least of all, one another. In Interpreters of Occupation, Campbell traces the experiences of twelve individuals from their young adulthood as members of the Ba'thist generation, to their work as interpreters, through their navigation of the US immigration pipeline, and finally to their resettlement in the United States. Throughout, Campbell considers how these men and women grappled with issues of belonging and betrayal, both on the battlefield in Iraq and in the US-based diaspora. A nuanced and richly detailed ethnography, Interpreters of Occupation gives voice to a generation of US allies through their diverse and vividly rendered life histories. In the face of what some considered a national betrayal in Iraq and their experiences of otherness within the United States, interpreters negotiate what it means to belong to a diasporic community in flux.

Japan is one of the world's most important societies, yet remains one of the least understood. This book is designed to fill the gap for a concise but thought-provoking introduction to all aspects of the country's political, economic and social life set in a clear historical context. The author's starting-point is that the study of Japan is 'contested territory' where even such apparently simple questions such as 'Who is in charge?' spark considerable disagreement and controversy among experts. To understand contemporary Japan, Duncan McCargo argues, it is necessary to get to grips with a range of different perspectives on Japanese political and social structures. Integrating contrasting perspectives throughout, the core chapters of the book focus on the changing economy, government and politics, society and culture, and Japan's place in the wider world. The new third edition of this popular text has been fully revised and updated throughout to cover key developments such as the historic end of LDP rule in 2009. This accessible and lively book will be essential reading both for students and general readers who want to know more about this important country.

This book explores the intellectual history of contract law in ancient China by employing archaeological and empirical methodologies. Divided into five chapters, it begins by reviewing the origin of the contract in ancient China, and analyzing its name, primary form, historical premise and functions. The second chapter discusses free will and lawfulness in the establishment of a contract, offering insights into the impact of contracts on social justice. In turn, the third chapter addresses the inner core of the contract: validity and liability. This allows readers at all levels to identify the similarities and differences between contracts from different eras and different parts of the world, which will also benefit those pursuing comparative research in related fields. Chapters four and five offer a philosophical exploration of contract history in ancient China, and analyze key aspects including human nature and ethical justice.

This book critically examines the Confucian political imagination and its influence on the contemporary Chinese dream of a powerful China. It views Confucianism as the ideological supplement to a powerful state that is challenging Western hegemony, and not as a political philosophy that need not concern us. Eske Mollgaard shows that Confucians, despite their traditionalist ways, have the will to transform the existing socio-ethical order. The volume discusses the central features of the Confucian political imaginary, the nature of Confucian discourse, Confucian revivals, Confucian humanism and civility, and the political ideal of the Great Unity. It concludes by considering if Confucianism can be universalized as an ideology in competition with liberal democracy.