Originally published in 1935, this a translation of the original Chinese text. The book follows Ch'ang-Ch'un through the crowded Chinese plains, through Mongolia, Samarkand and Afghanistan. It is a fascianting travelogue and an intriguing insight in to medieval Taoism. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork. Contents Include: Sources - Sun Hsi's Preface to the Hsi Yu Chi - Translation of Hsi Yu Chi - Appendix - Index - Map

This book is a collection of essays on Ottoman history, focusing on how sultans of the Ottoman Empire were viewed by the public.

Fifteen years after the end of a protracted civil and regional war, Beirut broke out in violence once again, forcing residents to contend with many forms of insecurity, amid an often violent political and economic landscape. Providing a picture of what ordinary life is like for urban dwellers surviving sectarian violence, The Insecure City captures the day-to-day experiences of citizens of Beirut moving through a war-torn landscape. While living in Beirut, Kristin Monroe conducted interviews with a diverse group of residents of the city. She found that when people spoke about getting around in Beirut, they were also expressing larger concerns about social, political, and economic life. It was not only violence that threatened Beirut's ordinary residents, but also class dynamics that made life even more precarious. For instance, the installation of checkpoints and the rerouting of traffic - set up for the security of the elite - forced the less fortunate to alter their lives in ways that made them more at risk. Similarly, the ability to pass through security blockades often had to do with an individual's visible markers of class, such as clothing, hairstyle, and type of car. Monroe examines how understandings and practices of spatial mobility in the city reflect social differences, and how such experiences led residents to be bitterly critical of their government. In The Insecure City, Monroe takes urban anthropology in a new and meaningful direction, discussing traffic in the Middle East to show that when people move through Beirut they are experiencing the intersection of citizen and state, of the more and less privileged, and, in general, the city's politically polarized geography.

This classic in the annals of village studies will be widely read and debated for what it reveals about China's rural dynamics as well as the nature of state power, markets, the military, social relations, and religion. Built on extraordinarily intimate and detailed research in a Sichuan village that Isabel Crook began in 1940, the book provides an unprecedented history of Chinese rural life during the war with Japan. It is an essential resource for all scholars of contemporary China.

The objective of Walking through Jordan is to acknowledge and honor the singular achievements and wider impacts of Jordan's most prominent survey archaeologist, Burton MacDonald. MacDonald is a biblical scholar by training who has written extensively about the Iron Age and early Christianity. However, unlike many biblical scholars, MacDonald has also undertaken large regional survey projects which encompass the entire gamut of Jordanian prehistory and history. Thus, his work is unique in that it attracts the interest of a wide range of scholars.Contributing scholars from around the world reflect on three important areas of MacDonald's archaeological contributions: on archaeological survey in general, including those focusing on methodology and/or field projects that depend to a large extent on surveys, MacDonald's five major surveys- papers that incorporate data from his field projects and sites tested or excavated by others that were first identified by his work, and the archaeology of the Bronze and Iron Ages, as well as the Roman Period and the early Christian era. Despite his important contributions to prehistoric archaeology, the early historical periods constitute the main emphasis of Burton's scholarly output.

Since the beginning of the twentieth century, hundreds of thousands of documents of all sorts have been unearthed in China, opening whole new fields of study and transforming our modern understanding of ancient China. While these discoveries have necessarily taken place in China, Western scholars have also contributed to the study of these documents throughout this entire period. This book provides a comprehensive survey of the contributions of these Western scholars to the field of Chinese paleography, and especially to study of oracle-bone inscriptions, bronze and stone inscriptions, and manuscripts written on bamboo and silk. Each of these topics is provided with a comprehensive narrative history of studies by Western scholars, as well as an exhaustive bibliography and biographies of important scholars in the field. It is also supplied with a list of Chinese translations of these studies, as well as a complete index of authors and their works. Whether the reader is interested in the history of ancient China, ancient Chinese paleographic documents, or just in the history of the study of China as it has developed in the West, this book provides one of the most complete accounts available to date.

This book presents a comprehensive account of the historical development of the Charismatic Movement in Taiwan, placing it within the context of Taiwan's religious and political history. Judith C. P. Lin unearths invaluable sources of the Japan Apostolic Mission, the Full Gospel Business Men's Fellowship International Formosa Chapter, and Jean Stone Willans' short stay in Taiwan in 1968. Lin describes and analyzes how the efforts of 1970s charismatic missionaries in Taiwan-including Pearl Young, Nicholas Krushnisky, Donald Dale, Allen J. Swanson, and Ross Paterson-shaped the theological convictions of later Taiwanese charismatic leaders. She also explores significant developments in the Taiwanese Church which contributed to the gradual and widespread recognition of the Charismatic Movement in Taiwan from 1980 to 1995. Lin offers a thorough treatment of history, reconfigures historiography from a Taiwanese perspective, and challenges the academic circle to take seriously the "Taiwanese consciousness" when engaging Taiwan's history.

Originally published in 1931, this is a systematic and comprehensive history of caste in India and its influence on Hindu law, social institutions and society as a whole. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork. Contents Include: The Caste System - Caste in the Rigveda - Caste during the Brahmana Period - Caste in the Sutras - Caste in the Sutras Continued - Appendix - Verifications from Non-Brahmanical Writings - Caste in Early Buddhist Literature - Caste in Greek Accounts - Bibliography

Tibetan Buddhism and the Dalai Lama enjoy global popularity and relevance, yet the longstanding practice of oracles within the tradition is still little known and understood. The Nechung Oracle, for example, is believed to become possessed by an important god named Pehar, who speaks through the human medium to confer with the Dalai Lama on matters of state. The Dalai Lama and the Nechung Oracle is the first monograph to explore the mythologies and rituals of this god, the Buddhist monastery that houses him, and his close friendship with incarnations of the Dalai Lama over the centuries. In the seventeenth century, during the reign of the Fifth Dalai Lama, the protector deity Pehar and his oracle at Nechung Monastery were state-sanctioned by the nascent Tibetan government, becoming the head of an expansive pantheon of worldly deities assigned to protect the newly unified country. The governments of later Dalai Lamas expanded the deity's influence, as well as their own, by establishing Pehar at monasteries and temples around Lhasa and across Tibet. Pehar's cult at Nechung Monastery came to embody the Dalai Lama's administrative control in a mutual relationship of protection and prestige, the effects of which continue to reverberate within Tibet and among the Tibetan exile community today. The friendship between these two immortals has spanned nearly five hundred years across the Tibetan plateau and beyond.

In this book the author examines how the Nationalist Party (Kuomintang or KMT) returned to govern Taiwan after ruling for more than half a century but losing power in 2000 when the opposition Democratic Progressive Party's (DPP) Chen Shui-bian won the presidency and was reelected in 2004. Out of power and playing the role of opposition party the KMT won legislative and executive elections in 2008. It subsequently won mayoral elections in 2010 and elections again to the legislative and executive branches of government in 2012. The KMT returned to power by resolving internal differences between older and younger factions in the party, maintaining an alliance with friendly parties and preventing philosophical differences from mattering. It was helped by the debilitating corruption of the DPP's President Chen and good campaigning. In assessing these KMT election victories the author concludes that the KMT will probably remain the ruling party for some time. Its reputation for good economic management, democratization, honesty and good leaders seen against the DPP's still damaged reputation due to Chen's corruption, internal disagreements, its perorocial base, its inability to deal with China and the United States inhibit it from being able to return to power.

This collection of papers explores the facets of gender and sex in history, language and society of Altaic cultures, reflecting the unique interdisciplinary approach of the PIAC. It examines the position of women in contemporary Central Asia at large, the expression of gender in linguistic terms in Mongolian, Manju, Tibetan and Turkic languages, and gender aspects presented in historical literary monuments as well as in contemporary sources.

This study examines the relationship between the People's Republic of China and the people of East Turkistan; specifically, between China's settler colonialism and East Turkistan's independence movement. What distinguishes this study is its dispassionate analysis of the East Turkistan's national dilemma in terms of international law and legal precedent as well as the prudence with which it distinguishes substantial evidence from claims of China's crimes against humanity and genocide in East Turkistan that have not been fully verified yet. The author demonstrates how other states have ignored the nature of that relationship and so avoided asking key questions about East Turkistan that have been asked and answered about other occupied and colonized states. The book analyzes this situation and provides the tools and the argument to understand East Turkistan's actual status in the international community. Currently, the world has bought into China's rhetoric about "stability" and "fighting extremism," and international organizations accept China's presentation of Uyghurs and other people as "minorities" within a Chinese nation-state. This book instead shows East Turkistan can correctly be understood through history and law as an illegally occupied territory undergoing genocide. It also makes the case that East Turkistani people had basis advancing territorial claim for independence.

Recent attention to historical, geographic, and class differences in the studies of women and gender in China has expanded our understanding of the diversity and complexity of gendered China. Nevertheless, the ethnic dimension of this subject matter remains largely overlooked, particularly concerning women's conditions and gender status. Consequently, the patriarchy and its oppression of women among the Han, the ethnic majority in China, are often inaccurately or erroneously associated with the whole gendered heritage of China, epitomized by the infamous traditions of footbinding and female-infanticide. Such academic and popular predisposition belies the fact that gender systems in China span a wide spectrum, ranging from extreme Han patriarchy to Lahu gender-egalitarianism. The authors contributing to this book have collectively initiated a systematic effort to bridge the gap between understanding the majority Han and ethnic minorities in regard to women and gender in contemporary Chinese societies. By achieving a quantitative balance between articles on the Han majority and those on ethnic minorities, this book transcends the ghettoization of ethnic minorities in the studies of Chinese women and gender. The eleven chapters of this volume are divided into three sections which jointly challenge the traditions and norms of Han patriarchy from various perspectives. The first section focuses on gender traditions among ethnic minorities which compete with the norms of Han patriarchy. The second section emphasizes the impact of radical social transformation on gender systems and practices among both Han and ethnic minorities. The third section underscores socio-cultural diversity and complexity in resistance to Han patriarchal norms from a broad perspective. This book complements previous scholarship on Chinese women and gender by expanding our investigative lens beyond Han patriarchy and providing images of the multiethnic landscape of China. By identifying the Han as an ethnically marked category and by bringing to the forefront the diverse gender systems of ethnic minorities, this book encourages an increasing awareness of, and sensitivity to the cross-cultural diversity of gendered China both in academia and beyond.

This collection opens the geospatiality of "Asia" into an environmental framework called "Oceania" and pushes this complex regional multiplicity towards modes of trans-local solidarity, planetary consciousness, multi-sited decentering, and world belonging. At the transdisciplinary core of this "worlding" process lies the multiple spatial and temporal dynamics of an environmental eco-poetics, articulated via thinking and creating both with and beyond the Pacific and Asia imaginary.

Wang Fuzhi (1619-1692), a Ming loyalist, was forced to find solutions for both cultural and political crises of his time. In this book Mingran Tan provides a comprehensive review of Wang Fuzhi's understanding of historical events and his interpretation of the Confucian classics. Tan explains what kind of Confucian system Wang Fuzhi was trying to construct according to his motto, "The Six Classics require me to create something new". He sought a basis for Confucian values such as filial piety, humanity and ritual propriety from political, moral and cosmological perspectives, arguing that they could cultivate a noble personality, beatify political governance, and improve social and cosmological harmony. This inspired Wang Fuzhi's attempt to establish a syncretic blend of the three branches of Neo-Confucianism, i.e., Zhu Xi's (1130-1200) philosophy of principle , Wang Yangming's (1472-1529) philosophy of mind and Zhang Zai's (1020-1077) philosophy of qi (material force). The most thorough work on Wang Fuzhi available in English, this study corrects some general misunderstanding of the nature of Wang Fuzhi's philosophy and helps readers to understand Wang Fuzhi from an organic perspective. Building upon previous scholars' research on Wang Fuzhi's notion of moral cultivation, Tan gives a comprehensive understanding of how Wang Fuzhi improves social and cosmological harmony through compliance with Confucian rituals.