In Bali in the Early Nineteenth Century, Helen Creese examines the nature of the earliest sustained cross-cultural encounter between the Balinese and the Dutch through the eyewitness accounts of Pierre Dubois, the first colonial official to live in Bali. From 1828 to 1831, Dubois served as Civil Administrator to the Badung court in southern Bali. He later recorded his Balinese experiences for the Batavian Society of Arts and Sciences in a series of personal letters to an anonymous correspondent. This first ethnography of Bali provides rich, perceptive descriptions of early nineteenth-century Balinese politics, society, religion and culture. The book includes a complete edition and translation of Dubois' Legere Idee de Balie en 1830/Sketch of Bali in 1830.

The surprise of the Yom Kippur War rivals that of the other two major strategic surprises in the 20th century Operation Barbarossa, the 1941 German surprise attack on the Soviet Union and the bombing of Pearl Harbor. The major difference between these events is that Israeli intelligence had a lot more and better quality information leading up to the attack than did the Americans or the Soviet Union prior to those attacks. Why, then, was the beginning of the war such a surprise? The sudden eruption of the Yom Kippur War in 1973 took Israel and the world by surprise. While many scholars have tried to explain why Israel was caught unawares despite its sophisticated military intelligence services, Dalia Gavriely-Nuri looks beyond the military, intelligence, and political explanations to a cultural explanation. Israeli Culture on the Road to the Yom Kippur War reveals that the culture that evolved in Israel between the Six Day War and the Yom Kippur War played a large role in the surprise. Gavriely-Nuri lays out the cultural environment at the time to show that an attack of any kind would have been experienced as a strategic surprise despite the amount of intelligence available.

Evolution and Power: China's Struggle, Survival, and Success, edited by Xiaobing Li and Xiansheng Tian, brings together scholars from multiple disciplines to provide a comprehensive look at China s rapid socio-economic transformation and the dramatic changes in its political institution and culture. Investigating subjects such as party history, leadership style, personality, political movements, civil-military relations, intersection of politics and law, and democratization, this volume situates current legitimacy and constitutional debates in the context of both the country s ideology, traditions, and the wider global community. The contributors to this volume clarify key Chinese conceptual frameworks to explain previous subjects that have been confusing or neglected, offering case studies and policy analyses connected with power struggles and political crises in China. A general pattern is introduced and developed to illuminate contemporary problems with government accountability, public opposition, and political transparency. Evolution and Power provides essential scholarship on China s political development and growth.

For every gallon of ink that has been spilt on the trans-Atlantic slave trade and its consequences, only one very small drop has been spent on the study of the forced migration of black Africans into the Mediterranean world of Islam. From the ninth to the early twentieth century, probably as many black Africans were forcibly taken across the Sahara, up the Nile valley, and across the Red Sea, as were transported across the Atlantic in a much shorter period. Yet their story has not yet been told. This book provides an introduction to this ""other"" slave trade, and to the Islamic cultural context within which it took place, as well as the effect this context had on those who were its victims. After an introductory essay, there are sections on Basic Texts (Qur'an and Hadith), Some Muslim Views on Slavery, Slavery and the Law, Perceptions of Africans in Some Arabic and Turkish Writings, Slave Capture, the Middle Passage, Slave Markets, Eunuchs and Concubines, Domestic Service, Military Service, Religion and Community, Freedom and Post-Slavery, and the Abolition of Slavery. A concluding segment provides a first-person account of the capture, transportation, and service in a Saharan oasis by a West African male, as related to a French official in the 1930s.

On 22 July 1918 a group of Japanese fishermen's wives met in a small village on the coast to discuss what they could do to lower the spiraling cost of rice. This peaceful meeting gave rise to the 1918 race riots, a series of mass demonstrations and armed clashes that spread rapidly throughout the country on a scale unprecedented in modern Japanese history. In this penetrating study, Michael Lewis questions standard historical interpretations of the riots. What political significance did the riots have in the communities where they occurred? How and why did protest change from region to region or when carried out by different groups? How did officials, community leaders, and businessmen cope with the unrest? What effects did the riots have on national and local political relations and economic ties among these various groups? Lewis argues that the 1918 protests defy a single typology--urban and rural protests had different causes, patterns, forms of mediation, and resolutions. In 1918 Meiji leaders had been struggling for fifty years to create a new citizenry, unified ideologically and consistently supportive of national goals. The disunity revealed by the riots does not suggest that Japan had become polarized between the people and the state; rather, in the wake of the riots, new forms of social policy and public political involvement became possible. In analyzing the changing traditions of Japanese popular protest in the transition from a rural to an industrial economy, Rioters and Citizens suggests that the diversity of Japanese protests necessitates a rethinking of the stereotypical images of prewar Japanese society as blandly uniform and rigidly controlled by government ideology. It further suggests that in Japan, as in Europe, the action of the unenfranchised crowd came to influence the course of political and social change. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990.

Frontiers of the Ottoman Imagination is a compilation of articles celebrating the work of Rhoads Murphey, the eminent scholar of Ottoman studies who has worked at the Centre for Byzantine, Ottoman and Modern Greek Studies at the University of Birmingham for more than two decades. This volume offers two things: the versatility and influence of Rhoads Murphey is seen here through the work of his colleagues, friends and students, in a collection of high quality and cutting edge scholarship. Secondly, it is a testament of the legacy of Rhoads and the CBOMGS in the world of Ottoman Studies. The collection includes articles covering topics as diverse as cartography, urban studies and material culture, spanning the Ottoman centuries from the late Byzantine/early Ottoman to the twentieth century. Contributors include: Ourania Bessi, Hasan Colak, Marios Hadjianastasis, Sophia Laiou, Heath W. Lowry, Konstantinos Moustakas, Claire Norton, Amanda Phillips, Katerina Stathi, Johann Strauss, Michael Ursinus, Naci Yorulmaz.

This edited collection explores varying shapes of nationalism in different regional and historical settings in order to analyse the important role that nationalism has played in shaping the contemporary world. Taking a global approach, the collection includes case studies from the Middle East, Africa, Asia and North America. Unique not only in its wide range of geographically diverse case studies, this book is also innovative due to its comparative approach that combines different perspectives on how nations have been understood and how they came into being, highlighting the transnational connections between various countries. The authors examine what is meant by the concepts of 'nation' and 'national identity,' discussing themes such as citizenship, ethnicity, historical symbols and the role of elites. By exploring these entangled categories of nationalism, the authors argue that throughout history, elites have created 'artificial ' versions of nationalism through symbolism and mythology, which has led to nationalism being understood through social constructivist or primordialist lenses. This diverse collection will appeal to researchers studying nationalism, including historians, political scientists and anthropologists.

Arguably, trade is the engine of history, and the acceleration in what you mightcall 'globalism' from the beginning of the last millennium has been driven by communities interacting with each other through commerce and exchange. The Ottoman empire was a trading partner for the rest of the world, and therefore the key link between the west and the middle east in the fifteenth to nineteenth centuries. much academic attention has been given to the east india Company, but less well known is the Levant Company, which had the exclusive right to trade with the Ottoman empire from 1581 to 1825. The Levant Company exported British manufacturing, colonial goods and raw materials, and imported silk, cotton, spices, currants and other Levantine goods. it set up 'factories' (trading establishments) across Ottoman lands and hired consuls, company employees and agents from among its members, as well as foreign tradesmen and locals. here, despina vlami outlines the relationship between the Ottoman empire and the Levant Company, and traces the company's last glimpses of prosperity combined with slump periods and tension, as both the Ottoman and the British empire faced significant change and war. she points out that the growth of 'free' trade and the end of protectionism coincided with modernisation and reforms, and while doing so, provides a new lens through which to view the decline of the Ottoman world.

Throughout history the peoples of Asia have been known for their mobility and interactions. The notion of territorially defined nations is historically recent. There was a continuing dialogue between Asian cultures which functioned at both the spatial and the temporal level, propelled by the movement of the great religions of Asia across continents via trading communities, clergies, Buddhist and Sufi scholars and communities of artisans. This book explores the aesthetic theories underlying many genres of the Asian arts. These characterise the dialogue between and amongst different Asian regions. The same Asian notions of space and time are manifested in architectural form as also in a wide variety of visual arts. The contributors in this volume identify the multi-layered discourse comprising the nature of monuments, as also the movement of motifs and symbols though sculptured and pictured representation. Some essays focus on fundamental notions such as Sunyata as common to the Indian, Korean and other Asian countries. Also, the papers bear testimony to the phenomena of dialogue and distinctiveness, continuity and change. This is evident in architectural structures, sculptural forms, particularly in iconography, and of course in the performing arts. The IIC-Asia Project in its second phase has, with purpose, traced the trajectory of transmission systems in Asian civilisation in different domains and at different levels, be it the vertical transmission from generation to generation in education, or the artistic transmission and diffusion through the arts. It is hoped that this volume will add to the meagre literature that exists on the subject and will stimulate further research and study.

The Chinese Communist government has twice invoked large-scale military might to crush popular uprisings in capital cities. The second incident-the notorious massacre in Tiananmen Square in 1989-is well known. The first, thirty years earlier in Tibet, remains little understood today. Yet in wages of destruction, bloodshed, and trampling of human rights, the tragic toll of March 1959 surpassed Tiananmen. Tibet in Agony provides the first clear historical account of the Chinese crackdown in Lhasa. Sifting facts from the distortions of propaganda and partisan politics, Jianglin Li reconstructs a chronology of events that lays to rest lingering questions about what happened in those fate-filled days and why. Her story begins with throngs of Tibetan demonstrators who-fearful that Chinese authorities were planning to abduct the Dalai Lama, their beloved leader-formed a protective ring around his palace. On the night of March 17, he fled in disguise, only to reemerge in India weeks later to set up a government in exile. But no peaceful resolution awaited Tibet. The Chinese army soon began shelling Lhasa, inflicting thousands of casualties and ravaging heritage sites in the bombardment and the infantry onslaught that followed. Unable to resist this show of force, the Tibetans capitulated, putting Mao Zedong in a position to fulfill his long-cherished dream of bringing Tibet under the Communist yoke. Li's extensive investigation, including eyewitness interviews and examination of classified government records, tells a gripping story of a crisis whose aftershocks continue to rattle the region today.