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Books > History > Asian / Middle Eastern history
What happens when a distant colonial power tries to tame an
unfamiliar terrain in the world's largest tidal delta? This history
of dramatic ecological changes in the Bengal Delta from 1760 to
1920 involves land, water and humans, tracing the stories and
struggles that link them together. Pushing beyond narratives of
environmental decline, Bhattacharyya argues that
'property-thinking', a governing tool critical in making land and
water discrete categories of bureaucratic and legal management, was
at the heart of colonial urbanization and the technologies behind
the draining of Calcutta. The story of ecological change is
narrated alongside emergent practices of land speculation and
transformation in colonial law. Bhattacharyya demonstrates how this
history continues to shape our built environments with devastating
consequences, as shown in the Bay of Bengal's receding coastline.
This book comprehensively investigates the position of China's
working class between the 1980s and 2010s and considers the
consequences of economic reforms in historical perspective. It
argues the case that, far from the illusion during the Maoist
period that a new society had been established where the working
classes held greater political and economic autonomy, economic
reforms in the post-Mao era have led to the return of traditional
Marxist proletariats in China. The book demonstrates how the
reforms of Deng Xiaoping have led to increased economic efficiency
at the expense of economic equality through an extensive case study
of an SOE (state-owned enterprise) in Sichuan Province as well as
wider discussions of the emergence of state capitalism on both a
micro and macroeconomic level. The book also discusses workers'
protests during these periods of economic reform to reflect the
reformation of class consciousness in post-Mao China, drawing on
Marx's concept of a transition from a 'class-in-itself' to a
'class-for-itself'. It will be valuable reading for students and
scholars of Chinese economic and social history, as well as
political economy, sociology, and politics.
This book examines the projects of administrative and territorial
reconstruction of Arab countries as an aftermath of the "Arab
Spring". Additionally, it looks into an active rethinking of the
former unitary model, linked by its critics with dictatorship and
oppression. The book presents decentralization or even
federalization as newly emerging major topics of socio-political
debate in the Arab world. As the federalist recipes and projects
are specific and the struggle for their implementation has a
pronounced variation, different case studies are presented.
Countries discussed include Libya, Syria, Yemen, and Iraq. The book
looks into the background and prerequisites of the federalist
experiments of the "Arab Spring", describes their evolution and
current state, and assesses the prospects for the future. It is,
therefore, a must-read for scholars of political science, as well
as policy-makers interested in a better understanding of previous
and current developments in the Arab countries.
The Oxford Handbook of Arab Novelistic Traditions is the most
comprehensive treatment of the subject to date. In scope, the book
encompasses the genesis of the Arabic novel in the second half of
the nineteenth century and its development to the present in every
Arabic-speaking country and in Arab immigrant destinations on six
continents. Editor Wail S. Hassan and his contributors describe a
novelistic phenomenon which has pre-modern roots, stretching
centuries back within the Arabic cultural tradition, and branching
outward geographically and linguistically to every Arab country and
to Arab writing in many languages around the world. The first of
three innovative dimensions of this Handbook consists of examining
the ways in which the Arabic novel emerged out of a syncretic
merger between Arabic and European forms and techniques, rather
than being a simple importation of the latter and rejection of the
former, as early critics of the Arabic novel claimed. The second
involves mapping the novel geographically as it took root in every
Arab country, developing into often distinct though overlapping and
interconnected local traditions. Finally, the Handbook concerns the
multilingual character of the novel in the Arab world and by Arab
immigrants and their descendants around the world, both in Arabic
and in at least a dozen other languages. The Oxford Handbook of
Arab Novelistic Traditions reflects the current status of research
in the broad field of Arab novelistic traditions and signals toward
new directions of inquiry.
This book explores the history of natural disasters in the Ottoman
Empire and the responses to them on the state, communal, and
individual levels. Yaron Ayalon argues that religious boundaries
between Muslims and non-Muslims were far less significant in
Ottoman society than commonly believed. Furthermore, the emphasis
on Islamic principles and the presence of Islamic symbols in the
public domain were measures the state took to enhance its
reputation and political capital - occasional discrimination of
non-Muslims was only a by-product of these measures. This study
sheds new light on flight and behavioral patterns in response to
impending disasters by combining historical evidence with studies
in social psychology and sociology. Employing an approach that
mixes environmental and social history with the psychology of
disasters, this work asserts that the handling of such disasters
was crucial to both the rise and the fall of the Ottoman Empire.
Women and Democracy in Cold War Japan offers a fresh perspective on
gender politics by focusing on the Japanese housewife of the 1950s
as a controversial representation of democracy, leisure, and
domesticity. Examining the shifting personae of the housewife,
especially in the appealing texts of women's magazines, reveals the
diverse possibilities of postwar democracy as they were embedded in
media directed toward Japanese women. Each chapter explores the
contours of a single controversy, including debate over the royal
wedding in 1959, the victory of Japan's first Miss Universe, and
the unruly desires of postwar women. Jan Bardsley also takes a
comparative look at the ways in which the Japanese housewife is
measured against equally stereotyped notions of the modern
housewife in the United States, asking how both function as
narratives of Japan-U.S. relations and gender/class containment
during the early Cold War.
Travel narratives and historical works shaped the perception of
Muslims and the East in the Victorian and post-Victorian periods.
Analyzing the discourses on Muslims which originated in the
European Middle Ages, the first part of the book discusses the
troubled legacy of the encounters between the East and the West and
locates the nineteenth-century texts concerning the Saracens and
their lands in the liminal space between history and fiction.
Drawing on the nineteenth-century models, the second part of the
book looks at fictional and non-fictional works of the late
twentieth and early twenty-first century which re-established the
"Oriental obsession," stimulating dread and resentment, and even
more strongly setting the Civilized West against the Barbaric East.
Here medieval metaphorical enemies of Mankind - the World, the
Flesh and the Devil - reappear in different contexts: the world of
immigration, of white women desiring Muslim men, and the
present-day "freedom fighters."
In 2003, Major William Edwards and Lt. Colonel Robert P. Walters of
the 165th Military Intelligence Battalion were given the
near-impossible task of improving the U.S. Army's security posture
at Abu Ghraib prison under unfathomable conditions. With input from
officers who served with them, their candid firsthand accounts of
life at the notorious prison reveal unpublished details of the
human devastation that took place there, along with unexpected
glimpses of humanity.
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