Travel narratives and historical works shaped the perception of Muslims and the East in the Victorian and post-Victorian periods. Analyzing the discourses on Muslims which originated in the European Middle Ages, the first part of the book discusses the troubled legacy of the encounters between the East and the West and locates the nineteenth-century texts concerning the Saracens and their lands in the liminal space between history and fiction. Drawing on the nineteenth-century models, the second part of the book looks at fictional and non-fictional works of the late twentieth and early twenty-first century which re-established the "Oriental obsession," stimulating dread and resentment, and even more strongly setting the Civilized West against the Barbaric East. Here medieval metaphorical enemies of Mankind - the World, the Flesh and the Devil - reappear in different contexts: the world of immigration, of white women desiring Muslim men, and the present-day "freedom fighters."

China's rise to power is the signal event of the twenty-first century, and this volume offers a contemporary view of this nation in ascendancy from the inside. Eight recent essays by Xu Jilin, a popular historian and one of China's most prominent public intellectuals, critique China's rejection of universal values and the nation's embrace of Chinese particularism, the rise of the cult of the state and the acceptance of the historicist ideas of Carl Schmitt and Leo Strauss. Xu's work is distinct both from better-known voices of dissent and also from the 'New Left' perspectives, offering instead a liberal reaction to the complexity of China's rise. Yet this work is not a shrill denunciation of Xu's intellectual enemies, but rather a subtle and heartfelt call for China to accept its status as a great power and join the world as a force for good.

The main subjects of analysis in the present book are the stages of initiation in the grand scheme of Theosophical evolution. These initiatory steps are connected to an idea of evolutionary self-development by means of a set of virtues that are relative to the individual's position on the path of evolution. The central thesis is that these stages were translated from the "Hindu" tradition to the "Theosophical" tradition through multifaceted "hybridization processes" in which several Indian members of the Theosophical Society partook. Starting with Annie Besant's early Theosophy, the stages of initiation are traced through Blavatsky's work to Manilal Dvivedi and T. Subba Row, both Indian members of the Theosophical Society, and then on to the Sanatana Dharma Text Books. In 1898, the English Theosophist Annie Besant and the Indian Theosophist Bhagavan Das together founded the Central Hindu College, Benares, which became the nucleus around which the Benares Hindu University was instituted in 1915. In this context the Sanatana Dharma Text Books were published. Muhlematter shows that the stages of initiation were the blueprint for Annie Besant's pedagogy, which she implemented in the Central Hindu College in Benares. In doing so, he succeeds in making intelligible how "esoteric" knowledge was transferred to public institutions and how a broader public could be reached as a result. The dissertation has been awarded the ESSWE PhD Thesis prize 2022 by the European Society for the Study of Western Esotericism.

More Than A Few Good Men tells the compelling soldiers story of Robert J. Driver's life from childhood to his retirement from the United States Marine Corps. Driver witnessed and was part of many extreme, and sometimes chilling, events. These actions come to life through Driver's own letters home to his wife, encompassing the challenge of boot camp, Officer's Candidate School, and his tours of duty in the Vietnam War. Driver collected declassified documents and information from many of the Marines he served with in Vietnam in order to provide the reader with this exceptionally detailed account. Driver's letters home offer a clear reckoning of the traumatic events of combat and the bravery of his young Marines. The book also features biographies of the many contributors. Driver's admiration for the men he fought with is evident-they were More Than A Few Good Men.

This groundbreaking work provides an original and deeply knowledgeable overview of Chinese women and gender relations during the Ming Dynasty (1368-1644). Bret Hinsch explores in detail the central aspects of female life in this era, including family and marriage, motherhood, political power, work, inheritance, education, religious roles, and virtues. He considers not only the lived world of women, but also delves into their emotional life and the ideals they pursued. Drawing on a wide range of Western and Chinese primary and secondary sources-including standard histories, poetry, prose literature, and epitaphs-Hinsch makes an important period of Chinese women's history accessible to Western readers.

What happens when a distant colonial power tries to tame an unfamiliar terrain in the world's largest tidal delta? This history of dramatic ecological changes in the Bengal Delta from 1760 to 1920 involves land, water and humans, tracing the stories and struggles that link them together. Pushing beyond narratives of environmental decline, Bhattacharyya argues that 'property-thinking', a governing tool critical in making land and water discrete categories of bureaucratic and legal management, was at the heart of colonial urbanization and the technologies behind the draining of Calcutta. The story of ecological change is narrated alongside emergent practices of land speculation and transformation in colonial law. Bhattacharyya demonstrates how this history continues to shape our built environments with devastating consequences, as shown in the Bay of Bengal's receding coastline.