Moroccan Jews can trace their heritage in Morocco back 2000 years. In French Protectorate Morocco (1912-56) there was a community of over 200,000 Jews, but today only a small minority remains. This book writes Morocco's rich Jewish heritage back into the protectorate period. The book explains why, in the years leading to independence, the country came to construct a national identity that centered on the Arab-Islamic notions of its past and present at the expense of its Jewish history and community. The book provides analysis of the competing nationalist narratives that played such a large part in the making of Morocco's identity at this time: French cultural-linguistic assimilation, Political Zionism, and Moroccan nationalism. It then explains why the small Jewish community now living in Morocco has become a source of national pride. At the heart of the book are the interviews with Moroccan Jews who lived during the French Protectorate, remain in Morocco, and who can reflect personally on everyday Jewish life during this era. Combing the analysis of the interviews, archived periodicals, colonial documents and the existing literature on Jews in Morocco, Kristin Hissong's book illuminates the reality of this multi-ethnic nation-state and the vital role memory plays in its identity.

Truly an essential reference for today's world, this detailed introduction to the origins, events, and impact of the adversarial relationship between Arabs and Israelis illuminates the complexities and the consequences of this long-lasting conflict. The Arab-Israeli conflict remains one of the most contentious in modern history, one with repercussions that reach far beyond the Middle East. This volume describes and explains the most important countries, people, events, and organizations that play or have played a part in the conflict. Chronological coverage begins with the Israeli War of Independence in 1948 and extends to the present day. A one-stop reference, the guide offers a comprehensive overview essay, as well as perspective essays by leading scholars who explore such widely debated issues as the United States' support for Israel and historic rights to Palestine. Important primary source documents, such as the UN Resolution on the Partition of Palestine and the Camp David Accords, are included and put into context. Further insight into drivers of war and peace in the Middle East are provided through biographies of major political leaders like Menachem Begin, Golda Meir, Yasser Arafat, Benjamin Netanyahu, and Anwar Sadat. Provides a comprehensive overview of one of the most complex conflicts in modern times, clarifying its causes and consequences Inspires critical thinking through perspective essays on topics related to the conflict that generate wide-spread debate Takes into account events such as the impact of the Arab Spring and the ongoing negotiations with Iran over its nuclear capabilities Offers valuable insights into the backgrounds and philosophies of the leaders on both sides who have helped defined the Arab-Israeli conflict

Routledge Library Editions: Colonialism and Imperialism is a 51-volume collection of previously out-of-print titles that examine the history, practice and implications of Western colonialism around the globe. From the earliest contact by European explorers to the legacies that remain today, these books look at various aspects of the topic that, taken together, form an essential reference collection. Two of the titles study colonialism in Southeast Asia by non-Western states, and provide a counterpoint in the European-focused study of worldwide colonialism.

Mohandas K. Gandhi, known as Mahatma ("great soul") Gandhi, is a revered figure worldwide for his nonviolent action to free India from British rule. His iconic status endures in the United States, through his influence on Martin Luther King, Jr., and in popular culture, including quotations, a blockbuster film, and interest in Hindu spirituality and practices. Readers will discover how Gandhi came to be a member of the exalted pantheon of men for the ages. They will follow him from his family's home in the provinces to an early arranged marriage, solo sojourn in England to prepare for a law career, and growth from a timid new barrister in South Africa to India's foremost negotiator with the British power structure. He is shown evolving from a loyal British subject to become the champion of Home Rule for India--often inciting illegal actions to get himself and his supporters arrested to further the cause, and risking his life with his famous hunger strikes. The narrative of Gandhi's life and contributions also illuminates Indian society and the caste system from the latter half of the 19th century up to World War II, including British colonial rule, racism in South Africa and India, and Hinduism. Controversial aspects of Gandhi's choices are covered as well. For example, he was largely an absentee husband and father. After siring four children, he took a vow of celibacy, but nevertheless formed attachments to several young, female Western devotees through the years. Ultimately, it was Gandhi's role as a compromiser who believed in Hindus and Muslims in a free, united India that led to his assassination.

All national identities are somewhat fluid, held together by collective beliefs and practices as much as official territory and borders. In the context of the Palestinians, whose national status in so many instances remains unresolved, the articulation and `imagination' of national identity is particularly urgent. This book explores the ways that Palestinian intellectuals, artists, activists and ordinary citizens `imagine' their homeland, examining the works of key Palestinian thinkers and writers such as Edward Said, Mahmoud Darwish, Mourid Barghouti, Ghassan Kanafani and Naji Al Ali. Deploying Benedict Anderson's notion of `Imagined Communities' and Edward Soja's theory of `Third Space', Tahrir Hamdi argues that the imaginative construction of Palestine is a key element in the Palestinians' ongoing struggle. An interdisciplinary work drawing upon critical theory, postcolonial studies and literary analysis, this book will be of interest to students and scholars of Palestine and Middle East studies and Arabic literature.

The second volume of the Handbook describes different extractive economies in the world regions that have been outlined in the first volume. A wide range of economic actors - from kings and armies to cities and producers - are discussed within different imperial settings as well as the tools, which enabled and constrained economic outcomes. A central focus are nodes of consumption that are visible in the archaeological and textual records of royal capitals, cities, religious centers, and armies that were stationed, in some cases permanently, in imperial frontier zones. Complementary to the multipolar concentrations of consumption are the fiscal-tributary structures of the empires vis-a-vis other institutions that had the capacity to extract, mobilize, and concentrate resources and wealth. Larger volumes of state-issued coinage in various metals show the new role of coinage in taxation, local economic activities, and social practices, even where textual evidence is absent. Given the overwhelming importance of agriculture, the volume also analyses forms of agrarian development, especially around cities and in imperial frontier zones. Special consideration is given to road- and water-management systems for which there is now sufficient archaeological and documentary evidence to enable cross-disciplinary comparative research.

Originally published in 1952, al-Din, by prominent Egyptian scholar Muhammad Abdullah Draz (1894-1958), has been critically acclaimed as one of the most influential Arab Muslim studies of universal 'religion' and forms of religiosity in modern times. Written as an introductory textbook for a course in the "History of Religions" at King Fuad I University in Cairo-the first of its kind offered at an Egyptian institution of higher learning-this book presents a critical overview of classical approaches to the scholarly study of religion. While ultimately adapted to an Islamic paradigm, the book is a novel attempt to construct a grand narrative about the large methodological issues of Religious Studies and the History of Religions and in relation to modernity and secularism. Translated for the first time in English by Yahya Haidar, this book demonstrates how the scholarly academic study of religion in the West, often described as 'Orientalist', came to influence and help shape a counter-discourse from one of the leading Arab Muslim scholars of his time.

Central Asia is a relatively understudied neighbor of Afghanistan. The region is often placed into a number of historical and political contexts-a section of the Silk Road, a pawn in the "Great Game," the "spillover" state that exemplifies the failure of US foreign policy-that limit scholarly understanding. This edited volume contributes by providing a broad, long-term analysis of the Central Asia-Afghanistan relationship over the last several decades. It addresses the legacy of Soviet intervention with a unique first-hand selection of interviews of former Soviet Central Asian soldiers that fought in the Soviet-Afghan War. It examines Afghanistan's norther neighbors, discussing Russia, Uzbekistan, Tajikistan, and Turkmenistan-their strategy for Afghanistan, their perception of challenges and opportunities of the country, and patterns of cooperation and conflict. The collection also looks at recent US strategic initiatives in the region, in particular the New Silk Road Initiative that envisions a growing Central Asia-South Asia connection.

Kazakhstan is one of the best-known success stories of Central Asia, perhaps even of the entire Eurasian space. It boasts a fast growing economy-at least until the 2014 crisis-a strategic location between Russia, China, and the rest of Central Asia, and a regime with far-reaching branding strategies. But the country also faces weak institutionalization, patronage, authoritarianism, and regional gaps in socioeconomic standards that challenge the stability and prosperity narrative advanced by the aging President Nursultan Nazarbayev. This policy-oriented analysis does not tell us a lot about the Kazakhstani society itself and its transformations. This edited volume returns Kazakhstan to the scholarly spotlight, offering new, multidisciplinary insights into the country's recent evolution, drawing from political science, anthropology, and sociology. It looks at the regime's sophisticated legitimacy mechanisms and ongoing quest for popular support. It analyzes the country's fast changing national identity and the delicate balance between the Kazakh majority and the Russian-speaking minorities. It explores how the society negotiates deep social transformations and generates new hybrid, local and global, cultural references.

I went down in the vaults and saw millions and millions of dollars worth of stuff, Norma Jean Cone wrote in a letter from Tokyo, Japan April 1, 1947. At that time she was the only American woman on a team inventorying the contents of the Bank of Japan vaults right after WWII. Most Americans know very little about the U.S. occupation of Japan after WWII. Also, many 21st Century readers are unaware of how different the world was then in terms of transportation, communications, and life styles. Through Letters Home, the reader gets a personal view of what life was like for a young American woman who was a civilian employee with General Douglas MacArthur's occupying force of 200,000 G.I.'s. At the same time that her team was finding paper bags of diamonds in the vaults, she was learning a little about Japanese culture, sightseeing, attending dances, and developing a deep friendship, which ended tragically. Some of these activities are documented with photos she took. Readers of Letters Home get a glimpse of what things cost in 1947, as well as facts about the occupation of Japan. For example, a telephone call from Tokyo to Los Angeles cost $12 ($120 in 21st Century dollars) for three minutes, if you could get an appointment for a call. But Jean paid only 25 cents per meal, and the hotel room she shared with another American woman cost her six dollars per month including very complete maid services.

Baudelaire's work entered China in the twentieth century amidst political and social upheavals accompanied by a "literary revolution" that called for classical models and modes of expression to be replaced by vernacular language and contemporary content. Chinese writers welcomed their meeting with the West and openly embraced Western literature as providing models in developing their "new" literature. Baudelaire's reception in China provides a representative study of this "meeting of East and west." His work, which has been declared to stand between tradition and modernity, also lies at the intersection between classical and modern literature in China. Many of the best known and most highly regarded writers in twentieth-century China were drawn to Baudelaire's work, and some addressed it directly in their own writings. Bien draws upon H.R. Jauss's theory of the shifting and expanding horizons of expectation in the reading and interpretation of a literary work, and upon James J.Y. Lin's notion of "worlds" received and created by both author and reader, to show how poetic lines, images, and ideas, as well as Chinese critics' comments, eventually weave into a rich picture of Baudelaire's reception in China.

This volume approaches China's Belt and Road Initiative as a process of culturalization, one that started with the Silk Road and continued over the millennium. In mainstream literature, the Belt and Road Initiative (BRI) has been portrayed as the geo-economic vision and geo-political ambition of China's current leaders, intended to shape the future of the world. However, this volume argues that although geo-politics and geo-economy may play their part, the BRI more importantly creates a venue for the meeting of cultures by promoting people-to-people interaction and exchange. This volume explores the journey from the Silk-Road to Belt-Road by analyzing topics ranging from history to religion, from language to culture, and from environment to health. As such, scholars, academics, researchers, undergraduate and graduate students from the Humanities, Social Sciences, and Business will find an alternative approach to the Belt and Road Initiative.

Premananda Bharati's classic work, Sri Krishna: the Lord of Love, was originally published in 1904 in New York. It is the first full length work presenting theistic Hindu practices and beliefs before a Western audience by a practicing Hindu "missionary." Premananda Bharati or Baba (Father) Bharati had come to the USA as a result of the encouragement of his co-religionists in India and of a vision he received while living in a pilgrimage site sacred to his tradition. He arrived in the USA in 1902 and stayed until 1911 with one return journey to India in 1907 with several of his American disciples. His book, Sri Krishna, was read and admired by numerous American and British men and women of the early 20th century and captured the attention of the great Russian writer Leo Tolstoy through whom Mahatma Gandhi discovered it. This new edition of his book contains two introductions, one by Gerald T. Carney, PhD, a specialist on Premananda Bharati's life and work and another by Neal Delmonico, PhD, a specialist on Caitanya Vaisnavism, the religious tradition to which Baba Bharati belonged. In addition, the text has been edited, corrected, annotated, and newly typeset. The spellings of the technical Sanskrit words in the text have been standardized according to modern diacritical practices. Appendices have been added containing supporting texts and additional materials bearing on Baba Bharati's sources for some of the ideas in his book and on his life and practices in India before his arrival in the USA.