A former soldier, French mystic Nicholas Herman, aka BROTHER LAWRENCE (1611?-1691), was converted to a powerful love of God at age 18 by a humble observation of nature, and his thoughts, collected in these two uncomplicated works of devotion, remain among the most pure and most powerful adorations of the divine. A lay Carmelite brother, Lawrence spent most of his time in the monastery's kitchens, and his simple, earthy observations on the direct paths to communication with God continue to inspire those seeking a stronger, more potent spirituality today.

The key question this volume addresses is 'how does Bonhoeffer's thought help to re(dis)cover the doctrine of Christ's two natures and one person and understand and renew it in its significance for a modern post-metaphysical and secular world?' The volume takes a fresh look at Dietrich Bonhoeffer's Christology and brings it into a fruitful dialogue with current Christological debates. In a multi-perspectival, pluralistic world, Bonhoeffer's thinking offers a productive basis for conceptually incorporating the openness required for this task into academic theology. Bonhoeffer's theology offers a starting point for the recovery of a productive Christology that reflects the plurality of the globalized world, as Bonhoeffer's Christology begins precisely with this integration into worldly reality, whereby the world is understood in its plurality and polyphony. In this way, he characterizes his enterprise as follows: "What keeps gnawing at me is the question, what is Christianity, or who is Christ actually for us today" (DBWE 8, 362). Accordingly, it opens itself up not only to inner-Christian discussion but also to non-Christian worldviews, from which a basic ethical demand follows.

Spiritual masters through the ages have devised methods different than those of science for investigating the great mystery of nature by, for example, immersing themselves in it, making use of silence, stillness, and solitude. The scientific and spiritual quests have been the two great quests of humanity, but somehow a feeling has developed that science is antagonistic to spirituality. Since the whole of reality is built up of both matter and consciousness, why should the quest for the understanding of order in the external world be antagonistic to the quest for the understanding of order in the inner world of our consciousness? Science and Spirituality for a Sustainable World brings together theories, methodologies, new ideas, experiences, and applications emphasizing the importance of both spirituality and skill for leadership and sustainable management, sensitizing leaders and management practitioners toward the spirituality-skill paradigm, skill-based leadership, and highlighting the role of spiritual values for environmental sustainability. Featuring a wide range of topics that focus on the relationship between spirituality and science such as spiritual education, management practices, and traditional wisdom, this book is essential for researchers, academicians, administrators, managers, professionals, policymakers, and students.

In our age of globalisation and pandemic, how should we react to the new Islamophobic movements now spreading in the West? Everywhere the far right is on the march, with nationalist and populist parties thriving on the back of popular anxieties about Islam and the Muslim presence. Hijab and minaret bans, mosque shootings, hostility to migrants and increasingly scornful media stereotypes seem to endanger the prospects for friendly coexistence and the calm uplifting of Muslim populations. In this series of essays Abdal Hakim Murad dissects the rise of Islamophobia on the basis of Muslim theological tradition. Although the proper response to the current impasse is clearly indicated in Qur'an and Hadith, some have lost the principle of trust in divine wisdom and are responding with hatred, fearfulness or despair. Murad shows that a compassion-based approach, rooted in an authentic theology of divine power, could transform the current quagmire into a bright landscape of great promise for Muslims and their neighbours.