The book is a collection of essays from the International Conference of Baptist Studies VI that was held at Southeastern Baptist Theological Seminary, Wake Forest, North Carolina in July 2012. The topic of Baptist Identity remains important for Baptists across the globe. This collection of essays reveals the richness and the diversity of conceptions about Baptist identity that have been shared by and about Baptists. The essays, written by an international set of authors, examine issues of Baptist origins and questions of identity up to the present. Written with attention to historical context and grounded in primary source research, the essays will contribute to current and future debates about Baptist history and identity past and present. -Publisher

This first scholarly treatment of a fascinating and understudied figure offers a unique and powerful view of nearly one hundred years of the struggle for freedom in North America. After her conversion at a Baptist revival at sixteen, Jennie Johnson followed the call to preach. Raised in an African Canadian abolitionist community in Ontario, she immigrated to the United States to attend the African Methodist Episcopal Seminary at Wilberforce University. On an October evening in 1909 she stood before a group of Free Will Baptist preachers in the small town of Goblesville, Michigan, and was received into ordained ministry. She was thefirst ordained woman to serve in Canada and spent her life building churches and working for racial justice on both sides of the national border. In this first extended study of Jennie Johnson's fascinating life, Nina Reid-Maroney reconstructs Johnson's nearly one-hundred-year story -- from her upbringing in a black abolitionist settlement in nineteenth-century Canada to her work as an activist and Christian minister in the modern civil rights movement. This critical biography of a figure who outstripped the racial and religious barriers of her time offers a unique and powerful view of the struggle for freedom in North America. Nina Reid-Maroney is Associate Professor in the Department of History at Huron University College at Western (London, Ontario) and a coeditor of The Promised Land: History and Historiography of Black Experience in Chatham-Kent's Settlements

Guidance from God is better than than mere wisdom. Meyer, pastor and international evangelist ministering in Britain, the United States, Canada, Asia and South Africa, gives this guide, which is now a classic.

Southern Baptists have a unique and colorful story. Birthed in the time of slavery controversy, their theology on this and human rights issues has changed as cultural and societal developments occurred. One thing that never changed, however, was their zeal for evangelism. They eventually grew to become the largest Protestant denomination in the United States. Later, a major controversy in the late twentieth century pitted conservative Baptists against moderates. Both sides, however, wrote histories of the controversy from their own perspectives. These histories were significant for understanding how each side interpreted the events. These pages attempt to fill a missing gap. Readers will hear the Southern Baptist story from both sides. Understand from this how Southern Baptists work, think, grow, argue, and have changed over time. They have weathered the ups and downs of history to reveal an ever-growing heritage.

Baptists are a major group of Christians with a worldwide presence. Originating in the English Puritan-Separatist tradition of the 17th century, Baptists proliferated in North America, and through missionary work from England, Europe, and North America, they have established churches, associations, unions, missions, and alliances in virtually every country. They are among the most highly motivated evangelists of the Christian gospel, employing at present in excess of 7,000 domestic and overseas missionaries. Important characteristics of the Baptists across their history are: the authority of the Scriptures, individual accountability before God, the priority of religious experience, religious liberty, separation of church and state, congregational independence, and a concern for the social implications of the gospel. Baptists recognize a twofold ministry (deacons and pastors) or a threefold order (deacons, elders, pastors). Historical Dictionary of the Baptists, Third Edition expands upon the second edition with an updated chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on important events, doctrines, and the church founders, leaders, and other prominent figures who have made notable contributions.

Baptist Noel (1798-1873) has been described by the American Evangelical Anglican historian Grayson Carter as a towering figure in nineteenth-century Evangelicalism, but he has been written out of its story because he was a saintly rebel who counted a good conscience more valuable than a good standing. This ultimately led him to abandon his glittering Anglican career and aristocratic family to become a Baptist minister. A Rebel Saint is a comprehensive study of Noel's life, work and thought, correcting the neglect of his remarkable Anglican and Baptist ministries and his many years of prominence in Evangelical life. Philip Hill ably illustrates his influence on issues including the Irvingite controversy, the opposition to the Tractarian movement, and Evangelical ecumenism, and explains his centrality in the establishment of the Evangelical Alliance and the London City Mission. Scholars of Evangelical history will greatly value this account of a pivotal figure, while all will be inspired by his story of sacrifice of fame and fortune for the sake of obeying religious conscience.

During the Great Migration of African Americans from the South to the cities of the Northeast, Midwest, and West, the local black church was essential in the making and reshaping of urban areas. In Detroit, there was one church and one minister in particular that demonstrated this power of the pulpit-Second Baptist Church of Detroit (""Second,"" as many members called it) and its nineteenth pastor, the Reverend Robert L. Bradby. In Race, Religion, and the Pulpit: Rev. Robert L. Bradby and the Making of Urban Detroit, author Julia Marie Robinson explores how Bradby's church became the catalyst for economic empowerment, community building, and the formation of an urban African American working class in Detroit. Robinson begins by examining Reverend Bradby's formative years in Ontario, Canada; his rise to prominence as a pastor and community leader at Second Baptist in Detroit; and the sociohistorical context of his work in the early years of the Great Migration. She goes on to investigate the sometimes surprising nature of relationships between Second Baptist, its members, and prominent white elites in Detroit, including Bradby's close relationship to Ford Motor Company and Henry Ford. Finally, Robinson details Bradby's efforts as a ""race leader"" and activist, roles that were tied directly to his theology. She looks at the parts the minister played in such high-profile events as the organizing of Detroit's NAACP chapter, the Ossian Sweet trial of the mid-1920s, the Scottsboro Boys trials in the 1930s, and the controversial rise of the United Auto Workers in Detroit in the 1940s. Race, Religion, and the Pulpit presents a full and nuanced picture of Bradby's life that has so far been missing from the scholarly record. Readers interested in the intersections of race and religion in American history, as well as anyone with ties to Detroit's Second Baptist Church, will appreciate this thorough volume.

The author argues that Baptist theologian James William McClendon Jr's articulation of the 'baptist' vision entails an account of the real presence of Christ's body and blood that is internally faithful to that vision. Furthermore, such an account of real presence suggests that the 'baptist' vision is itself a contribution of Baptists to ecumenical Christianity. The argument is set in the context of some contemporary Baptist engagement with ecumenical Christianity, particularly historic Catholic Christianity. COMMENDATION "Aaron James shows how an ecumenically minded Baptist theologian can take up this theme with creativity, grace, and an inspiring desire to lift up our hearts toward the wondrous "sacrament of unity" and "sacrament of charity". He powerfully reminds us why this may well be the most important conversation that Christians can have today." - Matthew Levering, University of Dayton, Ohio, USA

This volume makes a significant contribution to the 'history of ecclesiastical histories', with a fresh analysis of historians of evangelicalism from the eighteenth century to the present. It explores the ways in which their scholarly methods and theological agendas shaped their writings. Each chapter presents a case study in evangelical historiography. Some of the historians and biographers examined here were ministers and missionaries, while others were university scholars. They are drawn from Anglican, Baptist, Congregationalist, Methodist, Presbyterian, Fundamentalist and Pentecostal denominations. Their histories cover not only transatlantic evangelicalism, but also the spread of the movement across China, Africa, and indeed the whole globe. Some wrote for a popular Christian readership, emphasising edification and evangelical hagiography; others have produced weighty monographs for the academy. These case studies shed light on the way the discipline has developed, and also the heated controversies over whether one approach to evangelical history is more legitimate than the rest. As a result, this book will be of considerable interest to historians of religion.

Originally published in 1988 Religious Higher Education in the United States is a selected bibliography of sources addressing how religion has changed and affected education in the United States. This volume attempts to address the problems currently facing religious institutions of higher education, covering government aid and the regulation of religious colleges and universities in the US.

Originally published in 1996 Religious Higher Education in the United States looks at the issue of higher education and a lack of a clearly articulated purpose, an issue particularly challenging to religiously-affiliated institutions. This volume attempts to address the problems currently facing denomination-affiliated institutions of higher education, beginning with an introduction to government aid and the regulation of religious colleges and universities in the US. The greater part of the volume consists of 24 chapters, each of which begins with a historical essay followed by annotated bibliographical entries covering primary and secondary sources dating back to 1986 on various denomination-connected institutions.

Provides an illuminating look at the diverse world of Black religious life in North America, focusing particularly outside of mainstream Christian churches From the Moorish Science Temple to the Peace Mission Movement of Father Divine to the Commandment Keepers sect of Black Judaism, myriad Black new religious movements developed during the time of the Great Migration. Many of these stood outside of Christianity, but some remained at least partially within the Christian fold. The Black Coptic Church is one of these. Black Coptics combined elements of Black Protestant and Black Hebrew traditions with Ethiopianism as a way of constructing a divine racial identity that embraced the idea of a royal Egyptian heritage for its African American followers, a heroic identity that was in stark contrast to the racial identity imposed on African Americans by the white dominant culture. This embrace of a royal Blackness—what McKinnis calls an act of “fugitive spirituality”—illuminates how the Black Coptic tradition in Chicago and beyond uniquely employs a religio-performative imagination. McKinnis asks, ‘What does it mean to imagine Blackness?’ Drawing on ten years of archival research and interviews with current members of the church, The Black Coptic Church offers a look at a group that insisted on its own understanding of its divine Blackness. In the process, it provides a more complex look at the diverse world of Black religious life in North America, particularly within non-mainstream Christian churches.

With 110 million members worldwide, Baptists are surpassed only by Roman Catholic and Orthodox groups as the largest segment of Christians. The term "Baptist" has its origins with the Anabaptists, the denomination historically linked to the English Separatist movement of the 16th century. Although Baptist churches are located throughout the world, the largest group of Baptists lives in the Southern United States, and the Baptist faith has historically exerted a powerful influence in that region of the country. The A to Z of the Baptists relates the history of the Baptist Church through a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on important events, doctrines, and the church founders, leaders, and other prominent figures who have made notable contributions. This volume commemorates the 400th anniversary of the founding of the Baptist movement in 1609.

Originally published in 1988 Religious Higher Education in the United States is a selected bibliography of sources addressing how religion has changed and affected education in the United States. This volume attempts to address the problems currently facing religious institutions of higher education, covering government aid and the regulation of religious colleges and universities in the US.

This book examines the life and work of the Reverend John Callender (1706-1748) within the context of the emergence of religious toleration in New England in the later seventeenth and early eighteenth centuries, a relatively recent endeavor in light of the well-worn theme of persecution in colonial American religious history. New England Puritanism was the culmination of different shades of transatlantic puritan piety, and it was the Puritan's pious adherence to the Covenant model that compelled them to punish dissenters such as Quakers and Baptists. Eventually, a number of factors contributed to the decline of persecution, and the subsequent emergence of toleration. For the Baptists, toleration was first realized in 1718, when Elisha Callender was ordained pastor of the First Baptist Church of Boston by Congregationalist Cotton Mather. John Callender, Elisha Callender's nephew, benefited from Puritan and Baptist influences, and his life and work serves as one example of the nascent religious understanding between Baptists and Congregationalists during this specific period. Callender's efforts are demonstrated through his pastoral ministry in Rhode Island and other parts of New England, through his relationships with notable Congregationalists, and through his writings. Callender's publications contributed to the history of the colony of Rhode Island, and provided source material for the work of notable Baptist historian, Isaac Backus, in his own struggle for religious liberty a generation later.

" Winner of the Chaffin Award 2004 for Celebration of Appalachian Writings Appalachia's distinctive brand of Christianity has always been something of a puzzle to mainline American congregations. Often treated as pagan and unchurched, native Appalachian sects are labeled as ultraconservative, primitive, and fatalistic, and the actions of minority sub-groups such as "snake handlers" are associated with all worshippers in the region. Yet these churches that many regard as being outside the mainstream are living examples of America's own religious heritage. The emotional and experience-based religion that still thrives in Appalachia is very much at the heart of American worship. The lack of a recognizable "father figure" like Martin Luther, John Calvin, and John Knox compounds the mystery of Appalachia's religious origins. Ordained minister John Sparks determined that such a person must have existed, and his search turned up a man less literate, urbane, and well-known than Luther, Calvin, and Knox -- but no less charismatic and influential. Shubal Stearns, a New England Baptist minister, led a group of sixteen Baptists -- now dubbed "The Old Brethren" by Old School Baptists churches in Appalachia -- from New England to North Carolina in the mid-eighteenth century. His musical "barking" preaching is still popular, and the association of churches that he established gave birth to many of the disparate denominations prospering in the region today. A man lacking in the scholarship of his peers but endowed with the eccentricities that would make their mark on Appalachian faith, Stearns has long been an object of shame among most Baptist historians. In The Roots of Appalachian Christianity, Sparks depicts an important religious figure in a new light. Poring over pages of out-of-print and little-used histories, Sparks discovered the complexity of Stearns's character and his impact on Appalachian Christianity. The result is a history not just of this leader but of the roots of a religious movement.

Although literary-historical studies have often focused on the range of dissenting religious groups and writers that flourished during the English Revolution, they have rarely had much to say about seventeenth-century Baptists, or, indeed, Baptist women. Baptist Women's Writings in Revolutionary Culture, 1640-1680 fills that gap, exploring how female Baptists played a crucial role in the group's formation and growth during the 1640s and 50s, by their active participation in religious and political debate, and their desire to evangelise their followers. The study significantly challenges the idea that women, as members of these congregations, were unable to write with any kind of textual authority because they were often prevented from speaking aloud in church meetings. On the contrary, Adcock shows that Baptist women found their way into print to debate points of church organisation and doctrine, to defend themselves and their congregations, to evangelise others by example and by teaching, and to prophesy, and discusses the rhetorical tactics they utilised in order to demonstrate the value of women's contributions. In the course of the study, Adcock considers and analyses the writings of little-studied Baptist women, Deborah Huish, Katherine Sutton, and Jane Turner, as well as separatist writers Sara Jones, Susanna Parr, and Anne Venn. She also makes due connection to the more familiar work of Agnes Beaumont, Anna Trapnel, and Anne Wentworth, enabling a reassessment of the significance of those writings by placing them in this wider context. Writings by these female Baptists attracted serious attention, and, as Adcock discusses, some even found a trans-national audience.

Christ declares, "Abide in me, and I in you. As a branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me" ( John 15:4). A branch derives life from the vine by virtue of its union with the vine. Similarly, Christ is the vine, and we are the branches. There is a vital, organic union between us. We draw on Christ's life through the Holy Spirit, who dwells in us. We must, therefore, abide in Christ by cultivating close and constant communion with him. We must continually look "unto Jesus the author and finisher of faith" (Hebrews 12:2). The present work seeks to explain what this looking implies. It does so by turning to the writings of two largely forgotten Puritans and Baptists from the seventeenth century - Thomas Wilcox and Vavasor Powell. Together, they teach us that to abide in Christ is to behold him in his manifold roles and relations. As we do so, Christ becomes our all in all.