Provides an illuminating look at the diverse world of Black religious life in North America, focusing particularly outside of mainstream Christian churches From the Moorish Science Temple to the Peace Mission Movement of Father Divine to the Commandment Keepers sect of Black Judaism, myriad Black new religious movements developed during the time of the Great Migration. Many of these stood outside of Christianity, but some remained at least partially within the Christian fold. The Black Coptic Church is one of these. Black Coptics combined elements of Black Protestant and Black Hebrew traditions with Ethiopianism as a way of constructing a divine racial identity that embraced the idea of a royal Egyptian heritage for its African American followers, a heroic identity that was in stark contrast to the racial identity imposed on African Americans by the white dominant culture. This embrace of a royal Blackness—what McKinnis calls an act of “fugitive spirituality”—illuminates how the Black Coptic tradition in Chicago and beyond uniquely employs a religio-performative imagination. McKinnis asks, ‘What does it mean to imagine Blackness?’ Drawing on ten years of archival research and interviews with current members of the church, The Black Coptic Church offers a look at a group that insisted on its own understanding of its divine Blackness. In the process, it provides a more complex look at the diverse world of Black religious life in North America, particularly within non-mainstream Christian churches.

Between 1776 and the mid-1800s, the number of Baptists in the United States grew at a staggering rate, rising from fifty thousand at the outbreak of revolution to more than a million as the nation edged toward civil war. As the Second Great Awakening swept through the Old Southwest, it generated religious enthusiasm among Methodist and Baptist converts who were intent upon replacing old forms of Protestantism with an evangelical vibrancy that reflected and often contributed to the unsettled social relations of the new republic. No place was better suited to embrace this enthusiasm than Kentucky. In Born of Water and Spirit, Richard C. Traylor explores the successes and failures of Baptists in this area, using it as a window into the elements of Baptist life that transcended locale. Traylor argues that the achievements of Baptists in Kentucky reflect, in many ways, their success and coming of age in the early national period of America. The factionalism that characterized frontier Baptists, he asserts, is an essential key to understanding who the colonial Baptists had been, who they were becoming in the late eighteenth through the mid-nineteenth centuries, and who they would become after the Civil War. In this highly nuanced study, Traylor looks at the denomination in light of what he calls its "Baptist impulse"-the movement's fluid structure and democratic spirit. These characteristics have proven to be its greatest strength as well as the source of its most terrible struggles. Yet, confronting theological clashes, along with the challenges that come with growth, forged the Baptist identity and shaped its future. The first three chapters examine the primary elements of the impulse: rituals of conversion, baptism, and communion; the Baptist preacher; and the significance of the local church to the sect. Following these chapters are explorations of the reformations and forces of change in the early to mid-1800s, the role of women and African Americans in developing the group, and the refinement and reorientation of priorities from 1840 to 1860. This important denominational history will be of great value to scholars of American religious history and the history of the early American republic.

From 1979 to 2000, the Southern Baptist Convention (SBC) was mired in conflict, with the biblicist and autonomist parties fighting openly for control. This highly polarizing struggle ended in a schism that created major changes within the SBC and also resulted in the formation of several new Baptist groups. Discussions of the schism, academic and otherwise, generally ignore the church's clergywomen for the roles they played and the contributions they made to the fracturing of the largest Protestant group in the United States. Ordained women are typically treated as a contentious issue between the parties. Only recently are scholars beginning to take seriously these women's contributions and interpretations as active participants in the struggle. Anatomy of a Schism is the first book on the Southern Baptist split to place ordained women's narratives at the center of interpretation. Author Eileen Campbell-Reed brings her unique perspective as a pastoral theologian in conducting qualitative interviews with five Baptist clergywomen and allowing their narratives to focus attention on both psychological and theological issues of the split. The stories she uncovers offer a compelling new structure for understanding the path of Southern Baptists at the close of the twentieth century. The narratives of Anna, Martha, Joanna, Rebecca, and Chloe reframe the story of Southern Baptists and reinterpret the rupture and realignment in broad and significant ways. Together they offer an understanding of the schism from three interdisciplinary perspectives-gendered, psychological, and theological-not previously available together. In conversation with other historical events and documents, the women's narratives collaborate to provide specific perspectives with universal implications for understanding changes in Baptist life over the last four decades. The schism's outcomes held profound consequences for Baptist individuals and communities. Anatomy of Schism is an illuminating ethnographic and qualitative study sure to be indispensable to scholars of theology, history, and women's studies alike.

Taking significant events in Baptist history, the writers tell the amazing Baptist story of the voluntary approach to the Christian faith in popluar, nontechnical but appealing ways. The intentionally brief chapters are, for the most part, void of heavy, historical notes. Designed as an introductory study for students, laity, and parish ministers, more advanced students will also benefit from a close reading of this text. The book is arranged in chronological order so that the Baptist saga can be understood as a continuous narrative. Written to honor the important historical writing of H. Leon McBeth, the book celebrates many of the themes that occupied Professor McBeth throughout his career.

As the story goes, an itinerant preacher once visited the Bluegrass region and proclaimed heaven to be "a mere Kentucky of a place." The Commonwealth's first Baptists certainly thought so as they began settling the region a decade before statehood. By 1785 a group of pioneering preachers formed the Elkhorn Association, widely regarded as the oldest Baptist association west of the Alleghenies. Often portrayed in the historiography as the vanguard of a new frontier democracy, the Elkhorn Association, on closer inspection, reveals itself to be far more complex. In A Mere Kentucky of a Place, Keith Harper argues that the association's Baptist ministers were neither full-fledged frontier egalitarians nor radical religionists but simply a people in transition. These ministers formed their identities in the crucible of the early national period, challenged by competing impulses, including their religious convictions, Jeffersonian Republicanism, and a rigid honor code-with mixed results. With a keen eye for human interest, Harper brings familiar historical figures such as John Gano and Elijah Craig to life as he analyzes leadership in the Elkhorn Association during the early republic. Mining the wealth of documents left by the association, Harper details the self-aware struggle of these leaders to achieve economic wealth, status, and full social and cultural acceptance, demonstrating that the Elkhorn Association holds a unique place in the story of Baptists in the "New Eden" of Kentucky. Ideal for course adoption in religious studies and students of Kentucky history, this readable work is sure to become a standard source on the history of religion on the Kentucky frontier.