The record is clear that Baptists, historically, have prioritized conversion, Jesus, and God. Equally clear is that Baptists have never known what to do with the Holy Spirit. In Baptists and the Holy Spirit , Baptist historian C. Douglas Weaver traces the way Baptists have engagedaand, at times, embracedathe Holiness, Pentecostal, and charismatic movements. Chronicling the interactions between Baptists and these Spirit-filled movements reveals the historical context for the development of Baptists' theology of the Spirit. Baptists and the Holy Spirit provides the first in-depth interpretation of Baptist involvement with the Holiness, Pentecostal, and charismatic movements that have found a prominent place in America's religious landscape. Weaver reads these traditions through the nuanced lens of Baptist identity, as well as the frames of gender, race, and class. He shows that, while most Baptists reacted against all three Spirit-focused groups, each movement flourished among a Baptist minority who were attracted by the post-conversion experience of the "baptism of the Holy Spirit." Weaver also explores the overlap between Baptist and Pentecostal efforts to restore and embody the practices and experiences of the New Testament church. The diversity of BaptistsaSouthern Baptist, American Baptist, African American Baptistaleads to an equally diverse understanding of the Spirit. Even those who strongly opposed charismatic expressions of the Spirit still acknowledged a connection between the Holy Spirit and a holy life. If, historically, Baptists were suspicious of Roman Catholics' ecclesial hierarchy, then Baptists were equally wary of free church pneumatology. However, as Weaver shows, Baptist interactions with the Holiness, Pentecostal, and charismatic movements and their vibrant experience with the Spirit were key in shaping Baptist identity and theology.

Chronologically arranged: exhibiting their distinct communities, with their orders in various kingdoms, under several discriminative appellations from the establishment of Christianity to the present age: with correlative information, supporting the early and only practice of believers' immersion: also observations and notes on the abuse of the ordinance, and the rise of minor and infant baptism. By G. H. Orchard ... With an introductory essay, by J. R. Graves.

Black Baptists and African Missions is an exceptional study tracing the development of black interests in the South. The focus upon religious developments and changes offers unique insights into the nature, changes, and function of religion in black communities, while chapters take a historical approach in tracing the African mission movement through different states and time periods.

This study is an in-depth focus upon mission idealogy as well as black Baptist evolution and activity and provides a specific focus lacking in similar literature and explorations. It will appeal to those seeking a scholarly analysis of the relationship between black social and economic struggles and religious influences.

Understanding the covenant of grace is at the heart of faith in Christ. In this inspiring book, Charles Spurgeon explores the details of God's unbreakable contract with you and points out many of its marvelous provisions, including forgiveness of your sins, inner peace, a new nature, freedom from bondage, and entrance into heaven. Often, God's blessings sit accumulating in His storehouse, just waiting to be claimed, because Christians do not realize they can have their inheritance now. Discover the riches of God's gracious covenant with you, so you can claim your abundant legacy today

Together, and separately, black and white Baptists created different but intertwined cultures that profoundly shaped the South. Adopting a biracial and bicultural focus, Paul Harvey works to redefine southern religious history, and by extension southern culture, as the product of such interaction--the result of whites and blacks having drawn from and influenced each other even while remaining separate and distinct. Harvey explores the parallels and divergences of black and white religious institutions as manifested through differences in worship styles, sacred music, and political agendas. He examines the relationship of broad social phenomena like progressivism and modernization to the development of southern religion, focusing on the clash between rural southern folk religious expression and models of spirituality drawn from northern Victorian standards. In tracing the growth of Baptist churches from small outposts of radically democratic plain-folk religion in the mid-eighteenth century to conservative and culturally dominant institutions in the twentieth century, Harvey explores one of the most impressive evolutions of American religious and cultural history. |Together, and separately, black and white Baptists created different but intertwined cultures that profoundly shaped the South. Adopting a biracial and bicultural focus, Paul Harvey works to redefine southern religious history, and by extension southern culture, as the product of such interaction--the result of whites and blacks having drawn from and influenced each other even while remaining separate and distinct. In tracing the growth of Baptist churches from small outposts of radically democratic plain-folk religion in the mid-18th century to conservative and culturally dominant institutions in the 20th century, Harvey explores one of the most impressive evolutions of American religious and cultural history.

A brief, narrative survey of the Baptists in North America over the last three and a half centuries, from their roots in Europe to their present manifestations in contemporary America and the world. The six chapters are organized around five distinctives historically important to Baptists: the Bible, the Church, the ordinances/sacraments, voluntarism, and religious liberty. Concluding with a Chronology and extensive Bibliographic Essay, this is an ideal text for courses in Church History, North American Religious History, or American social and cultural history.

C H Spurgeon said of this great Confession - "Here the youngest members of our church will have a body of Truth in small compass, and by means of the scriptural proofs, will be able to give a reason of the hope that is in them." This brilliant summary of doctrine (in the same family as the Westminster Confession), with its invaluable proof texts, is here gently modernised in punctuation, with archaic words replaced. Explanations of difficult phrases have been added in italic brackets. A brief history of the Confession, with an index, is included.

To the pioneer folk of Upper and Lower Canada-Loyalists, "late" Loyalists, and the hordes of land-seekers-living in what seemed like religious destitution, various American Baptist missionary associations in Massachusetts, Vermont, and New York State sent missionary preachers in the decade after 1800. Numerous small churches were established, but the War of 1812 disturbed these efforts, and much of the missionary activity itself had to be abandoned for an interval. This may well have stimulated the co-operation which had already appeared before the war between Canadian Baptist communities. Out of this co-operation were to develop conferences and associations of Canadian Baptist churches, until by 1820 all were members of Canadian groups. By 1818 travelling missionaries from the United States had almost ceased to visit; the Canadian churches had begun to raise up ministers from among their own members. In this very complete investigation of early Baptist history in Canada, assembled from a wide variety of sources, every separate group has been recorded and its development traced, and all available information has been coordinated for the missionaries and ministers who served the groups. The book is a veritable encyclopaedia of early Baptist history and will be invaluable to future students of Baptist history in general. This study of a developing cultural tradition strikingly parallels the struggle to master the physical features of a new land.