Der vorliegende 2. Band der Reihe Baptismus-Dokumentation" gibt einen berblick auf die Ereignisse der Studentenbewegung in Deutschland von 1967 bis 1972 und ihre Auswirkungen im deutschen Baptismus. Aufgezeigt wird insbesondere die Wahrnehmung der 68er Bewegung in der baptistischen Presse und Studentenarbeit sowie die Diskussion in den Gemeinden. Dokumentiert wird die Masterarbeit von Marc Schneider, Absolvent des Theologischen Seminars Elstal (FH).

Wie haben Baptisten in Deutschland ihr Verhalten in der Zeit des Nationalsozialismus beurteilt? Der Autor beschreibt und dokumentiert die Diskussionen nach dem Krieg uber Schuld sowie die Entwicklungen bis zum offiziellen Schuldbekenntnis des BEFG. Die 50 veroffentlichten Textdokumente, eingeschlossen sind Vergleichstexte aus anderen Kirchen und Freikirchen, machen diesen Band zu einem wichtigen Nachschlagewerk und regen zugleich an, die gesellschaftliche Verantwortung von Christen heute zu reflektieren."

Baptistengemeinden in Deutschland, seit 1941 im Bund Evangelisch-Freikirchlicher Gemeinden, suchten ihren Weg in der Zeit des Nationalsozialismus weitgehend in Anpassung an die politischen Verhaltnisse. Zu den wenigen offentlichen Mahnern gehorte Dr. Jacob Kobberling, der Bekennenden Kirche nahe stehend. Dieser Band dokumentiert zum einen die offiziellen Stellungnahmen des Bundesdirektors Paul Schmidt zu dem Konflikt uber die Weltkirchenkonferenz 1937 in Oxford, seinen Rechenschaftsbericht zum ersten Nachkriegs-Bundesrat 1946 in Velbert sowie das neue Glaubensbekenntnis des Bundes von 1944. Zum anderen werden die Gegenschriften Kobberlings z.T. erstmalig veroffentlicht, jeweils erganzt mit dessen umfangreicher Korrespondenz. Roland Fleischer hat diesen vierten Band der Reihe Baptismus-Dokumentation" erganzt durch eine historische Einfuhrung sowie informative biografische Beitrage zu Kobberling und Schmidt.

The debate over women's roles in the Southern Baptist Convention's conservative ascendance is often seen as secondary to theological and biblical concerns. Elizabeth Flowers argues, however, that for both moderate and conservative Baptist women - all of whom had much at stake - disagreements that touched on their familial roles and ecclesial authority have always been primary. And, in the turbulent postwar era, debate over their roles caused fierce internal controversy. While the legacy of race and civil rights lingered well into the 1990s, views on women's submission to male authority provided the most salient test by which moderates were identified and expelled in a process that led to significant splits in the Church. In Flowers's expansive history of Southern Baptist women, the "woman question" is integral to almost every area of Southern Baptist concern: hermeneutics, ecclesial polity, missionary work, church-state relations, and denominational history. Flowers's analysis, part of the expanding survey of America's religious and cultural landscape after World War II, points to the South's changing identity and connects religious and regional issues to the complicated relationship between race and gender during and after the civil rights movement. She also shows how feminism and shifting women's roles, behaviors, and practices played a significant part in debates that simmer among Baptists and evangelicals throughout the nation today.

Near the end of his life, Roger Williams, Rhode Island founder and father of American religious freedom, scrawled an encrypted essay in the margins of a colonial-era book. For more than 300 years those shorthand notes remained indecipherable ...

... until ...

A team of Brown University undergraduates led by Lucas Mason-Brown cracked Williams' code after the marginalia languished for over a century in the archives of the John Carter Brown Library. At the time of Williams' writing, a trans-Atlantic debate on infant versus believer's baptism had taken shape that included London Baptist minister John Norcott and the famous Puritan "Apostle to the Indians," John Eliot. Amazingly, Williams' code contained a previously undiscovered essay, which was a point-by-point refutation of Eliot's book supporting infant baptism.

History professors Linford D. Fisher and J. Stanley Lemons immediately recognized the importance of what turned out to be theologian Roger Williams' final treatise. Decoding Roger Williams reveals for the first time Williams' translated and annotated essay, along with a critical essay by Fisher, Lemons, and Mason-Brown and reprints of the original Norcott and Eliot tracts.

Melody Maxwell's "The Woman I Am "analyzes the traditional, progressive, and potential roles female Southern Baptist writers and editors portrayed for Southern Baptist women from 1906 to 2006, particularly in the area of missions.
The Southern Baptist Convention (SBC) represents the largest Protestant denomination in the United States, yet Southern Baptist women's voices have been underreported in studies of American religion and culture. In The Woman I Am, Melody Maxwell explores how female Southern Baptist writers and editors in the twentieth century depicted changing roles for women and responded to the tensions that arose as Southern Baptist women assumed leadership positions, especially in the areas of missions and denominational support.
Given access to a century of primary sources and archival documents, Maxwell writes, as did many of her subjects, in a style that deftly combines the dispassionate eye of an observer with the multidimensional grasp of a participant. She examines magazines published by Woman's Missionary Union (WMU), an auxiliary to the "SBC: Our Mission Fields "(1906-1914), " Royal Service" (1914-1995), "Contempo" (1970-1995), and "Missions Mosaic" (1995-2006). In them, she traces how WMU writers and editors perceived, constructed, and expanded the lives of southern women.
Showing ingenuity and resiliency, these writers and editors continually, though not always consciously, reshaped their ideal of Christian womanhood to better fit the new paths open to women in American culture and Southern Baptist life. Maxwell's work demonstrates that Southern Baptists have transformed their views on biblically sanctioned roles for women over a relatively short historical period.
How Southern Baptist women perceive women's roles in their churches, homes, and the wider world is of central importance to readers interested in religion, society, and gender in the United States. "The Woman I Am" is a tour de force that makes a lasting contribution to the world's understanding of Southern Baptists and to their understanding of themselves.

Son of a missionary, born in the Congo, Billy endured a strict upbringing before escaping to the Army at 16. Despite the brutality and bullying he survived and did well, being fast-tracked for a commission. He met and married Bev, herself a corporal. Billy soon quit the Army to become a bodyguard to the stars, working with Naomi Campbell, Take That, Bee Gees, Arnold Schwarzeneggar, Mel Gibson and others. Billy had always been a drinker but now the celebrity lifestyle introduced him to drugs - dealing, and running with gangsters. He lost his job. Bev and the children suffered as a consequence, and Bev ultimately divorced him. Billy contemplated suicide when a friend reintroduced him to the God he had hated for 30 years. Bev too discovered Christianity: the two would be reconciled, remarry, and have two more children. Now a Baptist pastor, prison chaplain and evangelist, Billy sees in others the miracle that has taken place in himself.

In The Sound of the Dove, Beverly Bush Patterson examines one of the oldest traditions of American religious folksong: unaccompanied congregational singing in Appalachian Primitive Baptist churches. Using interviews, field observations, historical research, song transcriptions, and musical analysis, Patterson explores the dynamic relationship between singing and theology in these churches, the genesis of their musical practices, and the unexpectedly significant role of women in their conservative congregations. An hour-long audio recording of Primitive Baptist singing is available separately.

This is a facsimile reprint of the 1964 edition published in New York by Russell & Russell, Inc., which was itself an enlarged version of the original produced in 1867 by the Narragansett Club Publications, Providence, RI.

This book offers a history of three generations of Baptist and Methodist clergymen in nineteenth-century Virginia, and through them of the congregations and communities in which they lived and worked. Unlike previous scholars, who examined Southern Protestantism as only a proslavery and pro-Confederate ideology, Schweiger takes a wider view and finds a broad transformation of the social and cultural context of religious experience in the region. She traces several major themes, such as the contrast between rural and urban experience, or the Methodist and Baptist schisms of the 1840's through the lives and careers of 800 clergy.

Although much has been written on the Afro-Catholic syncretic religions of Vodou, Candomble, and Santeria, the Spiritual Baptists--an Afro-Caribbean religion based on Protestant Christianity--have received little attention. This work offers the first detailed examination of the Spiritual Baptists or "Converted". Based on 18 months of fieldwork on the Island of St. Vincent (where the religion arose) and among Vincentian immigrants in Brooklyn, Zane's analysis makes a contribution to the literature on African-American and African Diaspora religion and the anthropology of religion more generally.

The mid-seventeenth century saw both the expansion of the Baptist sect and the rise and growth of Quakerism. At first, the Quaker movement attracted some Baptist converts, but relations between the two groups soon grew hostile. Public disputes broke out and each group denounced the other in polemical tracts. Nevertheless in this book, Underwood contends that Quakers and Baptists had much in common with each other, as well as with the broader Puritan and Nonconformist tradition. By examining the Quaker/Baptist relationship in particular, Underwood seeks to understand where and why Quaker views diverged from English Protestantism in general and, in the process, to clarify early Quaker beliefs.

A brief, narrative survey of the Baptists in North America over the last three and a half centuries, from their roots in Europe to their present manifestations in contemporary America and the world. The six chapters are organized around five distinctives historically important to Baptists: the Bible, the Church, the ordinances/sacraments, voluntarism, and religious liberty. Concluding with a Chronology and extensive Bibliographic Essay, this is an ideal text for courses in Church History, North American Religious History, or American social and cultural history.

Unlike other recent studies of the Southern Baptists, Southern Baptist Politics was written after the culmination of the "Baptist battles" of the 1980s, when Fundamentalists had effectively taken control of the denomination. It also considers the SBC not simply as a denomination but as an organization with characteristics similar to other voluntary associations in American society--an approach that promises to be useful for the study of other religious groups in America. Arthur Farnsley concludes that the SBC, as an American denomination, had within itself the seeds of pragmatism and individualism that characterize most American voluntary organizations.

Of primary interest to Farnsley are the crucial issues of authority and power. Taking his cue from Paul Harrison's classic study, Authority and Power in the Free Church Tradition, Farnsley considers how authority has traditionally been exercised within the SBC, and how Fundamentalists maneuvered within this existing authority structure to seize power. According to Farnsley, disgruntled Fundamentalists soon discovered that they could exploit the democratic elements within the SBC polity to their advantage. So successful were they in their efforts that by 1990 all significant leadership positions within the denomination were filled by Fundamentalists, thus enabling them to take, and hold, institutional power.

The lessons of Southern Baptist Politics extend beyond this one denomination. By using the Southern Baptists as a case study, Farnsley asks what the SBC controversy can tell us about religious organizations in America, about dealing with cultural pluralism, and about institutional means for creating change.

The Mountain District Primitive Baptist Association enfolds churches in four counties in the Blue Ridge Mountains-North Carolina's Ashe and Allegheny counties and Virginia's Grayson and Carroll counties. Primitive Baptists are found throughout the United States and are related to the Strict and Particular Baptists of the United Kingdom. They are Calvinists, adhering to the theologies of John Calvin, John Bunyan, and British theologians such as Henry Philpott. As Calvinists, they teach predestination-that before the creation of the Earth, God chose who would be saved and damned. No one knows who is which and no one can change this destiny. Originally published in 1989, Pilgrims of Paradox is based on extensive fieldwork conducted in the 1980s. Despite what may seem a fatalistic doctrine, Peacock and Tyson show that the Primitive Baptists of this region live vigorous, sturdy lives marked by self-sufficiency and caring for their community. They also inspire others in the area with the beauty of their hymns and ""discourses"" and by accomplishments bounded by humility.

Coinciding with the four-hundredth anniversary of the birth of the Baptist movement, this book explores and assesses the cultural sources of Baptist beliefs and practices. Although the movement has been embraced, enriched, and revised by numerous cultural heritages, the Baptist movement has focused on a small group of Anglo exiles in Amsterdam in constructing its history and identity. Robert E. Johnson seeks to recapture the varied cultural and theological sources of Baptist tradition and to give voice to the diverse global elements of the movement that have previously been excluded or marginalized. With an international communion of over 110 million persons in more than 225,000 congregations, Baptists constitute the world's largest aggregate of evangelical Protestants. This work offers insight into the diversity, breadth, and complexity of the cultural influences that continue to shape Baptist identity today.

The founder of Rhode Island and of the first Baptist Church in America, an original and passionate advocate for religious freedom, a rare New England colonist who befriended Native Americans and took seriously their culture and their legal rights, Roger Williams is the forgotten giant among the first English colonists. Now, Edwin S. Gaustad, a leading expert on the life of Roger Williams, offers a vividly written and authoritative biography of the most far-seeing of the early settlers-the first such biography written for a general audience. Readers follow Roger and Mary Williams on their 1631 journey to Boston, where he soon became embroiled in many controversies, most notably, his claim that the colonists had unjustly taken Native American lands and his argument that civil authorities could not enforce religious duties. Soon banished for these troubling (if farsighted) views, Williams wandered for fourteen weeks in bitter snow until he bought land from the Narragansett Indians and founded Providence, which soon became a sanctuary for religious freedom and a refuge for dissenters of all stripes. The book discusses Williams' journey back to London, where he sought legal recognition of his colony, spread his enlightened views on Native Americans, and (alongside John Milton) fought passionately for religious freedom. Gaustad also describes how the royal charter of Rhode Island, obtained by Williams in 1663, would become the blueprint of religious freedom for many other colonies and a foundation stone for the First Amendment. Here then is a vibrant portrait of a great American who is truly worthy of remembrance.

This volume of essays focuses on the thought of John Gill, the doyen of High Calvinism in the transatlantic Baptist community of the eighteenth and early nineteenth centuries.
Among the topics covered are Gill's trinitarian theology, his soteriological views, his Baptist ecclesiology, and his use of Scripture. Other papers are more focused, examining, for instance, his clash with the Arminian Methodist leader John Wesley over the issues of predestination and election, a clash that decisively shaped Wesley's perspective on Calvinism.
The tercentennial of Gill's birth in 1997 is a fitting occasion to issue this study of a man whose systematic theology and exposition of the Old and New Testaments formed the mainstay of many eighteenth-century Baptist ministers' libraries and who has never been the subject of a major critical study.

"The publication of this volume is cause for celebration! The years of painstaking research in untold towns, cities, and libraries in Europe, as well as in North America, the empathy the author brought to the subject... the skill evident in translating, especially technical terms, and the firm grasp of both minute details and their implications, as well as the overall story, have raised the level of historical scholarship to a new high." -- Cornelius J. Dyck, Church History

The oldest and largest communal society in North America, the Hutterites -- Anabaptists of German origin, like the Amish, Mennonites, and Brethren -- have long been the subject of scholarly study and popular curiosity. Werner Packull tells the comprehensive story of the Hutterite beginnings in their original homelands -- particularly in Tyrol and Moravia -- and discovers important relationships among early Anabaptist sects.

"Extensive quotations from the Hutterite Chronicle, the prison letters, and other witness accounts give immediacy to Packull's narrative and provide English readers with a window on primary sources that remain largely untranslated... With its wealth of evocative source material, it is a highly readable account that will appeal not only to specialists but also to undergraduates and general readers." -- Erika Rummel, American Historical Review

"Packull is to be lauded for doing the research so thoroughly and presenting the results so lucidly. His is a meticulous and masterful piece of scholarship in a neglected area of ecclesiastical history." -- Bibliotheque d'Humanisme et Renaissance

"An indispensable tool and resources for all who describe and interpret these traditions from religiousand social perspectives." -- Walter Klaassen, Conrad Grebel Review

"This remarkable history of early Swiss and Upper German Anabaptism sets a new norm for scholarship, combining as it does for the first time in such depth the methodologies of social history and the history of ideas. Werner O. Packull seems to have left no stone unturned." -- Leonard Gross, Mennonite Quarterly Review