The author presents exegetical and language-philosophical studies of a section of the Johannine history of theology. The fluctuation of language and experience in John 15 and 16 is carefully analyzed, theological thought movements and processes of reflection in the late phase of the origin of the Gospel of John are revealed.

World-renowned Bible translator and commentator George M. Lamsa explains nearly one thousand crucial idioms that will enrich reading of the Old and New Testaments for students and general reader alike.

Lamsa, who was raised speaking Aramaic in a community that followed customs largely unchanged since the times of Christ, offers fresh, accurate translations of important idioms, metaphors, and figures of speech found in the Scripture--and provides clear explanations of their meaning of biblical context.

Just as Shakespeare, Milton, and Browning wrote in the vernacular for English-speaking people, Moses the prophets, and the apostles wrote for their own people in the plain language of their times, so that even the unlearned might understand God's Word. Over the centuries, inaccurate translations and misunderstandings of customs and concepts have led to difficulties in bringing the biblical message to contemporary English-speaking readers.

For example, when a man says to Jesus, "let me bury my father," Lamsa points out that this expression means, "Let me first take care of my father until he dies." Traditionally, scholars assumed that this man's father was dead and that Jesus was not interested in his burial. Lamsa's scholarship offers a more accurate understanding of the intent and spirit of this passage.

Idioms in the Bible Explained and a Key to the Original Gospels goes far in correcting such errors that have crept into Biblical scholarship. Obscure and difficult passages from both Old and New Testaments are listed and compared with the King James version (though it will be helpful when used with any English version). These make clear the original meaning of such ancient idioms and assure that our grasp of the biblical message is more sound and rewarding.

To further uncover the original teachings of Scripture, Idioms in the Bible Explained and a Key to the Original Gospels, Lamsa discusses at greater length such topics as "The Language of Jesus," "Aramaic Phraseology," "The Sayings of Jesus," "Early Translations," and more..

In the Gospels of the Bible there are a few comments about Mary Magdalene here and there. But in the Gnostic scriptures that have been discovered, there are tantalizing hints that both her relationship to Jesus and her role among Jesus' disciples may have been profoundly important. Among several schools of Gnostic Christianity, Mary plays an essential role in the revelation of the gospel.
Here, for the first time in print, is a Sophian Gospel of St. Mary Magdalene. No secret oral tradition as extensive as this has ever been recorded, and none has ever presented a Gnostic view of Mary Magdalene as she is portrayed in this groundbreaking work-as a powerful holy woman, the innermost disciple and beloved wife of Jesus, and a Christed woman who is coequal with Jesus in the Christ revelation.

The texts Joshua 1, 23 and 24, 1 Samuel 12, and 1 Kings 8 as speeches interpret the central epochs of the presentation of history from Deuteronomy 1 ? 2 Kings 25. The author analyzes these texts and their contextual relationships in regard to redaction, literary and genre criticism. On the basis of these studies, in regard to the presentation of history found in Deuteronomy 1 ? 2 Kings 25 a differentiation can be made between an exilic (DtrH) and an extensive post-exilic layer (DtrS). DtrH and DtrS show characteristic differences above all in their theological profile."

Rather than being content with atomistic approaches to a text, recent scholarship has increasingly seen the value of tracing motifs and their variations as they run through biblical books, and even across book boundaries. Williamson takes up the important but inadequately explored messianic theme, tracing its development and variations through the canonical Isaiah. He sets this unifying thematic study against a counterpoint of redactional analysis, which exploits and builds on his previous work in The Book Called Isaiah: Deutero-Isaiah's Role in Composition and Redaction (1994). The current work was composed to serve as the source material for the 1997 Didsbury Lectures at the DEGREESNazarene Theological College near Manchester, England. In his introductory chapter, Williamson sets the foundation of his theme against the broader backdrop of the king, which moves from the minor tones of the human, Davidic king in the earlier chapters of Isaiah to the major key of the divine king later in the book. He goes against much recent scholarship in holding that the former derive most probably from before the exile. The second variation concerns Immanuel, looking in detail at chapters 6-9. He presents and critiques Buddes' century-old hypothesis that Isaiah 6-8 were an Isaianic Memoir which originally opened the book. Rather than taking the call narratives of other prophets as a comparison, Williamson finds closer parallels between the calls of Isaiah and of Micaiah (1 Kgs 22) and the literary shape of Amos 7-8. He sees the chief interest in the Immanuel figure being in fulfilling the role of righteous rule within the Davidic dynasty, rather than in identifying any specific individual. The third variation, the "Servant" is drawn from Deutero-Isaiah. There the original Davidic relationship with God is transferred to the nation of Israel. She will be God's witness and mediator to the world. As a Christian, Williamson brings up the interpretation that Jesus is the servant according to the NT. He defends his view by stating that "Jesus fulfills, but does not thereby exhaust, the prophecy" (p. 53). The theme of justice and righteousness in association with the servant ties his role to that of the king in the first section.

Four thousand years ago, amid tragic suffering and death, Job asked the question of the ages: "If a man dies, will he live again?" Since the dawn of history, the subject of death and the afterlife has been the great question of human existence. It's a subject that everyone wonders about. What lies behind the veil of death? Is there really life after death? Is there a place called hell? This small yet power-packed book answers, in a very straightforward, reader-friendly format, all the most-asked questions ordinary people have about death, near-death experiences, cremation, purgatory, hell, heaven, and our future bodies. You'll be amazed at what awaits us beyond the grave.
Is There Sex in Heaven?
It's a fair question And so are the rest. Go ahead...flip to the table of contents. Discover another one, two, or fifty-four others that are guaranteed to intrigue you. Questions like: "Do those in heaven know what's happening on earth? "and "Will I see my pets in heaven?"
Because even if you'd rather avoid the topic, death will not avoid you. So fire away Ask the tough questions, and get the dead-on answers you need. Straightforward and easy to read, "55 Answers to Questions About Life After Death" satisfies that nagging, curious voice whispering from the corner of your mind.
Story Behind the Book
"Three key experiences in my life have come together to make this book a reality. First, as the pastor of a local church for thirteen years, I have had the privilege of visiting people who are facing imminent death, conducting funerals, and ministering to grieving families. During these times people often have probing questions about life after death. Second, due to my interest and writing in the area of Bible prophecy, I am frequently asked questions about the afterlife at conferences and via e-mail. Third, all kinds of books, TV shows, and groups out there today are fostering unbiblical views of life after death. Knowing that this is a subject of universal interest and great confusion, I have a passionate desire to create a user-friendly, clear, straightforward resource to answer all the key questions that people everywhere are asking about life's greatest mystery."

What's the Big Deal About Sex?
Birds do it. Bees do it. And when you turn on the television, log on to the Internet, or watch a movie, you can't help but notice that everyone else seems to be doing it too. Our culture has embraced the message that sex is just a basic bodily function, as irresistible and harmless as satisfying your hunger and thirst. But is it? Or have we bought into a lie that is rapidly corroding our souls and our society?
When it comes to sexuality, you can't ignore the Manufacturer's directions and escape unharmed. That's why everyone-teen or adult, single or married-needs to know "The Truth About Sex."
This compelling, interactive study provides an antidote to the world's subtle yet insidiously dangerous lies. You'll learn...
-why God created sex in the first place
-what happens when you don't follow His design
-why virginity matters
-what consequences follow sex outside of marriage
-how to find healing if you've been harmed because you or someone else violated God's instructions
With this knowledge comes the power to stand firm, resisting the pull of temptation. Whatever your past-whether you've remained sexually pure or endured the pain of misusing God's precious gift-you'll find your eyes opened and your life transformed as you discover for yourself "The Truth About Sex,"
"
Includes a companion study guide for personal use or group discussion."

This sequel to "The Greatest Story Ever Told" follows the turbulent adventures of the apostles Paul, Peter, and James after the crucifixion of Christ in their struggle to spread the Good News to the world. Faithfully based on the scriptures of the "Acts" and the "Epistles," this saga of kings and jailers, of far voyages and shipwreck, of strange miracles and escapes and ultimate martyrdom, has inspired and touched generations of readers. It is a story that is timeless.
"A magnificent book and the most inspiring reading that has come my way for a long time."
--A.J. Cronin
"A lucid, deeply moving account of the first century of the Christian era. Fulton Oursler has re-created the life of the early Church with noble simplicity and profound understanding."
--Laurence J. McGinley, S.J., Past President of Fordham University
"Multitudes of people will rejoice in this book... the] story is told with wonderful and convincing simplicity."
--"Chicago Tribune"

This French work presents an exegetic and theological interpretation of Qoheleth's speech on riches (Ecclesiastes 5:9-6:6). The detailed exegetic analysis distinguishes the existential meaning from the anthropological and theological meaning, and develops a rhetorical figure of wisdom which is characterised by two aspects - either the denial of God or the reference to God. Using a parallel to the Book of Job, the intertextuality of the discourse of wisdom becomes clear. To the extent that the critical literary and the hermeneutic approach foregrounds the text in its final form, it points directly to the internal tension of the text, which is marked by contrasts, and questions the conditions of the process of composition. This approach also provides a new access to Qoheleth's provocative thinking.

Good and evil, clean and unclean, rich and poor, self and other. The nature and function of such binary oppositions have long intrigued scholars in such fields as philosophy, linguistics, classics, and anthropology. From the opening chapters of Genesis, in which God separates day from night, and Adam and Eve partake of the tree of the knowledge of good and evil, dyadic pairs proliferate throughout the Hebrew Bible. In this groundbreaking work melding critical exegesis and contemporary theory, Saul M. Olyan considers the prevalence of polarities in biblical discourse and expounds their significance for the social and religious institutions of ancient Israel. Extant biblical narrative and legal texts reveal a set of socially constructed and culturally privileged binary oppositions, Olyan argues, which instigate and perpetuate hierarchical social relations in ritual settings such as the sanctuary.

Focusing on four binary pairs--holy/common, Israelite/alien, clean/unclean, and whole/blemished--Olyan shows how these privileged oppositions were used to restrict access to cultic spaces, such as the temple or the Passover table. These ritual sites, therefore, became the primary contexts for creating and recreating unequal social relations. Olyan also uncovers a pattern of challenge to the established hierarchies by nonprivileged groups. Converging with contemporary issues of power, marginalization, and privileging, Olyan's painstaking yet lucid study abounds with implications for anthropology, classics, critical theory, and feminist studies.

The study examines the thesis widely held in religious studies and theology that in the ancient world there was a close link between the possession of citizenship and the chance - and also the obligation - to engage in cult. There is a critical discussion of different versions of this thesis. The study presents, translates and interprets epigraphic and literary sources on cultic practice and religious law from the Hellenistic Age from Greek poleis, Rome and Judaism.

In this study the author is concerned with how human life is understood in the biblical book of Qoheleth (the Preacher). In Qoheleth, insight into one's own mortality leads to a new evaluation of happiness in life. Both the various areas of human life (for example work and rest, poverty and wealth, youth and old age) and the relationship of human beings to God are developed by Qoheleth between the poles of "death" and "happiness in life."

A genuine renaissance is presently underway in the study of biblical interpretation and biblical culture in the early Christian age. The profundity and complexity of the early Christians engagement with Holy Scripture, in theology, in ecclesial and liturgical life, in ethics, and in ascetic and devotional life, are providing a rich resource for contemporary discussions of the Bible's ongoing "afterlife" within ecumenical Christian communities and contexts.

The Bible in Greek Christian Antiquity is a collection of wide-ranging essays on the influence of the Bible in numerous and varied aspects of the life of the Greek-speaking churches during the first four centuries. Essays appear under the general themes of (I) The Bible as a Foundation of Christianity; (II) The Bible in Use among the Greek Church Fathers; (III) The Bible in Early Christian Doctrinal Controversy; (IV) The Bible and Religious Devotion in the Early Greek Church. Individual essays probe topics as diverse as the use of the Bible in early Christian preaching and catechesis, appeals to Scripture in the conflicts between Jews and Christians, pagan use of Scripture against the Church, and the Bible's influence in early Christian art, martyrology, liturgical reading, pilgrimage to the Holy Land, and ascetical life.

Much of the volume constitutes a translation, revision, and adaptation of essays originally presented in the French volume Le monde grec ancien et la Bible (1984), Volume 1 of the series Bible de Tousles Temps. Four new studies appear, however, including an introductory essay on Origen of Alexandria as a guide to the biblical reader, and two essays on the biblical culture of early Eastern Christianmonasticism.

The Bible in Greek Christian Antiquity comes as an international project, the work of French, Swiss, Australian, and now Canadian and American scholars. It will be useful to students of early Christianity and the history of biblical interpretation, and will also serve as a useful introduction to the many dimensions of the reception of the Bible in the early Church.

Oskar Skarsaune gives us a new look into the development of the early church and its practice by showing us the evidence of interaction between the early Christians and rabbinic Judaism. He offers numerous fascinating episodes and glimpses into this untold story.

In plain language and with ample illustration, Paul D. Wegner presents an overview of the history and methods, aims and results of textual criticism of the whole Bible--the Hebrew Old Testament and the Greek New Testament. You will gain an appreciation for the vast work that has been accomplished in preserving the text of Scripture and find a renewed confidence in its reliability.

A Christianity Today 1999 Book of the Year Every reader of the Bible has encountered the powerful, comforting and sometimes puzzling imagery of Scripture. These concrete pictures with their hidden force have struck sharp and lasting impressions on our minds. Their imprint has etched itself on the language and grammar of Christian faith and Western culture. Why then do traditional Bible dictionaries and reference works offer so little help to explorers of the Bible's galaxy of verbal pictures? They excel in describing the climate, borders and location of Galilee or Sinai. But they are often blind to the artistic expressions and deaf to the musical meanings that echo from within the world of the biblical text. The Dictionary of Biblical Imagery is the first contemporary reference work dedicated to exploring the images, symbols, motifs, metaphors and literary patterns found in the Bible. More than that, it examines the Bible's universal archetypes or master images--including the plot motifs and character types that recur throughout life, literature and the Bible. This unique dictionary explores the dazzling variety in which the Word of God comes dressed in clothes of everyday life. It traces the trail of images from Eden to the New Jerusalem. It captures the plotted patterns of biblical narrative. It surveys the imaged texture of each book of the Bible. In short, The Dictionary of Biblical Imagery is an inviting, enlightening and indispensable companion to the reading, study, contemplation and enjoyment of the Bible.

Penguin Academics compact but complete-and always at a reasonable price! For more than 60 years, instructors and their students have looked to Penguin trade paperbacks for state-of-the-art scholarship, accessibility, and fair prices. Longman, Penguin's sister company, aims to meet those same expectations with textbooks in our series, Penguin Academics. We've created the Penguin Academics series with ease of use in mind-the books are conveniently portable and highly readable, with engaging typefaces and interior designs. Concise yet thorough in their coverage of the basics, Penguin Academics titles are ideal for use either by themselves or in combination with other books. Related Penguin paperbacks can be found at the back of most Penguin Academic titles. In "Darwin and the Bible: The Cultural Confrontation, "authors Richard Robbins and Mark Cohen help readers understand the nature, history, and passions behind the debate between scientific and religious versions of creation and human origin. Rather than focusing solely on scientific backgrounds, the text's chosen readings provide historical, theological, social, and political backgrounds as well. The readings are divided into three sets:

• The first addresses how scientists and theologians have tried to resolve the apparent contradictions between Darwin and the Bible.
• The second examines the different historical and cultural settings that defined the parameters of the debate, as well as their implications for religion and science on a global scale.
• The third describes how the debate came to center on education and explores the impacts on both teachers and students.

An unlikely cast of characters reinterprets the first five books of the Bible, as divided into the 54 Torah portions that are traditionally read over the course of the year. Writers include: Damon Lindelof, creator of the television series Lost (on Abraham's binding of Issac); essayist Sloane Crosley on the Ten Plagues; novelist Aimee Bender on the Tower of Babel; and Joshua Foer on Esau's brotherly spat with Jacob. Other contributors include actor/director Josh Radnor (How I Met Your Mother); Go the F**k to Sleep's Adam Mansbach; Pulitzer Prize-winning playwright David Auburn; Sam Lipsyte; Rebecca Odes; Susan Dominus; A.J. Jacobs; and more.

Why is the Bible so often used as a tool for division and exclusion? And why are so many intelligent and compassionate people embarrassed to say they find wisdom and comfort in the Bible? In this groundbreaking book, the man Time magazine called one of the seven best preachers in America provides answers to these questions and shows what the Bible says about topics that concern Lis all, including joy, suffering, evil, and goodness. With compassion, humor, and insight, lie gives readers the tools and understanding they need to make the ancient wisdom of the Bible a dynamic part of their modern lives.