Good and evil, clean and unclean, rich and poor, self and other.
The nature and function of such binary oppositions have long
intrigued scholars in such fields as philosophy, linguistics,
classics, and anthropology. From the opening chapters of Genesis,
in which God separates day from night, and Adam and Eve partake of
the tree of the knowledge of good and evil, dyadic pairs
proliferate throughout the Hebrew Bible. In this groundbreaking
work melding critical exegesis and contemporary theory, Saul M.
Olyan considers the prevalence of polarities in biblical discourse
and expounds their significance for the social and religious
institutions of ancient Israel. Extant biblical narrative and legal
texts reveal a set of socially constructed and culturally
privileged binary oppositions, Olyan argues, which instigate and
perpetuate hierarchical social relations in ritual settings such as
the sanctuary.
Focusing on four binary pairs--holy/common, Israelite/alien,
clean/unclean, and whole/blemished--Olyan shows how these
privileged oppositions were used to restrict access to cultic
spaces, such as the temple or the Passover table. These ritual
sites, therefore, became the primary contexts for creating and
recreating unequal social relations. Olyan also uncovers a pattern
of challenge to the established hierarchies by nonprivileged
groups. Converging with contemporary issues of power,
marginalization, and privileging, Olyan's painstaking yet lucid
study abounds with implications for anthropology, classics,
critical theory, and feminist studies.
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