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Books > Religion & Spirituality > Aspects of religions (non-Christian) > Religious institutions & organizations > General
“Whenever I see a Manyano woman, I see a woman who has the world in her hands and has the power to make things change because of the power that is prayer”. - Stella Shumbe
“As a Manyano, you listen to painful journeys and experiences of people … They talk about abuse at home, unemployment, children who are reckless and all the sensitive things you can think of … We come together to share our pain and struggles.’ - Nobuntu Madwe
Lihle Ngcobozi, herself the progeny of three generations of Manyano women, takes an original, fresh look at the meaning of the Manyano. Between male-dominated struggle narratives and Western feminist misreadings, this church-based women's organisation has become a mere footnote to history.
Long overlooked as the juggernaut of black women’s organising that it has been and continues to be, the Manyano has immense historical and cultural meaning in black communities across the country. To this day, it is still evolving to meet the changing needs of black South Africans.
Here, the Manyano women speak for themselves, in an African feminist meditation rendered by one of their own.
Keeping Religious Institutions Secure explores the unique
vulnerabilities that churches, synagogues, and mosques face in
regards to security, making them attractive to criminals who see
them as easy targets. The text illustrates why all places of
worship should think about security and the types of breaches that
can drive people away. The book focuses on the most frequent
security concerns experienced by houses of worship, including
embezzlement, vandalism, assault, hate crime, and in rare cases, an
active shooter-and how to help prevent them from occurring.
Beginning with an overview of the basic security concepts and
principles that can enhance the security of any religious facility,
it then delves deeply into the particular security concerns of
houses of worship, including the use of volunteers, protecting
religious leaders, ensuring safety for children and teens,
interacting with local law enforcement, handling the media, and
much more.
As religions grow and evolve, they adapt to their current
circumstances, with new ideologies often deviating dramatically
from their roots. The variety of religious institutions in modern
society necessitates a focus on diversity and inclusiveness in the
interactions between organizations of different religions,
cultures, and viewpoints. Gender and Diversity Issues in
Religious-Based Institutions and Organizations elucidates the
impact of gender identity and race within religious-based
institutions and organizations. Policymakers, academicians,
researchers, government officials, and religious leaders will find
this text useful in furthering their research related to
inclusiveness and diversity in their respective roles. This
essential reference source builds on the available literature on
gender and diversity issues in religious-based settings and
contexts with chapters relating to race relations in the Churches
of Christ, the role of women in religious movements in Latin
America, gay-straight alliances at religious-based colleges and
universities, and lessons and insights for religious institutions
and faculty.
In the fall of 2007, the author thought he would head south for the
winter with his RV and find a nice place to take a vacation from
the cold. He had done volunteer work in the past and thought he
might visit a couple of orphanages he had heard about from friends
of his and see if he could be of assistance. It wasn't long before
he was deeply involved with a group of fifty children 24-7 playing
dad to many, and sharing in some events that were incredibly funny,
and too many times heartbreaking. Reading this story will give you
a feel for the politics, the reality of corrupt churches and the
politics played with unfortunate children in that country we all
know so little about south of the border. After returning for three
winters to the southern Sonoran Desert to be with the huge family
he had become a part of, bizarre events and political moves by the
churches involved and the government bring the completely true
story to a climax.
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It may seem astonishing to some that there is a need for reprinting
a 14-year old dissertation, but the fact is that the book is
exactly as relevant to scholars today as it was in 1993. It still
represents the world's largest database to compare the responsories
of the Office of the Dead in more than 2,000 sources. Since the
order of these responsories differed from church to church, this
order can be used to localize medieval and Renaissance liturgical
books. The book is therefore an absolute necessity for everyone who
conducts research on the area it covers. Put differently, the book
reveals 'the geography of the concept of death' in Europe from the
9th-16th centuries from a theological, liturgical, ecclesiastical,
musical and political perspective - seen from one particular
liturgical office: The Office of the Dead.
A remarkable history of the powerful and influential social gospel
movement. The global crises of child labor, alcoholism and poverty
were all brought to our attention through the social gospel
movement. Its impact on American society makes it one of the most
influential developments in American religious history. Christopher
H. Evans traces the development of the social gospel in American
Protestantism, and illustrates how the religious idealism of the
movement also rose up within Judaism and Catholicism. Contrary to
the works of previous historians, Evans demonstrates how the
presence of the social gospel continued in American culture long
after its alleged demise following World War I. Evans reveals the
many aspects of the social gospel and their influence on a range of
social movements during the twentieth century, culminating with the
civil rights movement in the 1950s and 1960s. It also explores the
relationship between the liberal social gospel of the early
twentieth century and later iterations of social reform in late
twentieth century evangelicalism. The Social Gospel in American
Religion considers an impressive array of historical figures
including Washington Gladden, Emil Hirsch, Frances Willard, Reverdy
Ransom, Walter Rauschenbusch, Stephen Wise, John Ryan, Harry
Emerson Fosdick, A.J. Muste, Georgia Harkness, and Benjamin Mays.
It demonstrates how these figures contributed to the shape of the
social gospel in America, while arguing that the movement's legacy
lies in its profound influence on broader traditions of
liberal-progressive political reform in American history.
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