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Books > Religion & Spirituality > Aspects of religions (non-Christian) > Religious institutions & organizations > General
Traces of Glory is the first in a three-volume collection of prayers and other resources based on the new Common Worship Lectionary used in many parts of the Anglican Communion, and very similar to lectionaries in use in the United States. Written in the Celtic style for which the author is known, and linked to the Sunday readings, these prayers and intercessions may be used by congregations for the Prayers of the People, as well as by individuals seeking to supplement their own devotions.
To conspiracy theorists, Opus Dei is a highly secretive and
powerful international organization. To its members, however, Opus
Dei is a spiritual path, a way of incorporating the teachings of
Jesus into everyday life. In "Ordinary Work, Extraordinary Grace,"
Scott Hahn, a member of Opus Dei, describes the organization's
founding, its mission, and its profound influence on his life.
The Catholic Church has gone through more change in the last sixty years than in the previous six hundred. These changes have caused a significant shift in the future outlook of Catholic higher education as the United States has developed a culture that has grown less receptive to religious traditions and practices. Drawing upon his extensive experience, James Heft lays out the current state of Catholic higher education and what needs to be done to ensure that Catholicism isn't fazed out of the educational system. Heft analyzes the foundational intellectual principles of Catholic Higher Education, and both the strengths and weaknesses of the present day system in order to look at possibilities for its future. Drawing upon both history and current cultural trends, The Future of Catholic Higher Education critiques the secularization thesis, explores the role of bishops, theologians, dissent, the sensus fidelium, the role of women and freedom of conscience, the relationship between theology and religious studies, hiring practices and curricular designs. Using the image of the "open circle," Heft advances a vision of the catholic university that is neither a "closed circle" of only Catholics nor a "market place of ideas with no distinctive mission." His "open circle" is one that fosters the Catholic intellectual tradition by including scholars of many religions, rooting Catholic social thought in Catholic doctrine, defending academic freedom and the mandatum.
Saint Francis of Assisi is one of the most beloved and well-known saints in the Catholic church. In this biography, G. K. Chesterton relays the unique and inspirational life of the humble saint. Starting life as a wealthy young man full of life and spirit, Francis soon joined the war between Assisi and Perugia and returned, ill and downtrodden. He ended up joining the papal forces and after witnessing a poor man begging for alms his spirit was renewed and he was inspired to start a new life of humble poverty. Though not yet officially part of the Catholic papacy, Francis soon amassed a following in Assisi and traveled to Rome to get approval from Pope Innocent III to form what is known today as the Franciscan Order. The Order devotes themselves to living in poverty yet giving generously to the needy. Today, Saint Francis is the patron saint of animals and ecology, having showed his love for all of God's creation early in his life. This new edition of the biography of Saint Francis will be an inspiration for all readers, secular and religious alike.
Gain insight into the importance of advocacy for the disabled within various religious and secular organizations You shall love your neighbor as yourself. (Romans 13:9) Through the years, religious organizations have worked to fulfill this biblical mandate. Disability Advocacy Among Religious Organizations: Histories and Reflections chronicles the progress of different ministries' advocacy for the disabled since 1950 as they worked toward fulfilling this mission. This enlightening history of several religious organizations' efforts charts the trends in advocacy while offering readers insight into ways to assist people with disabilities both within religious organizations and in society. Issues are explored by drawing upon numerous documents, communications, and in-depth reviews of the advocates' work. This book draws together in a single volume the stories of various religious organizations and their struggles to advocate for the disabled. Because of society's tendency to isolate and fear them, special needs individuals such as the mentally and physically disabled have long found it difficult to be accepted, understood, or to receive proper care. However, ministries strive to be advocates for all of their members and their needs, including education, treatment, and appropriate legislation. Disability Advocacy Among Religious Organizations: Histories and Reflections recounts the steps organizations have taken to focus on ending isolation and fear through inclusion and appropriate care of members with various disabilities. These historical accounts examine the depth, breadth, and on-going need for disability advocacy in religious organizations. Disability Advocacy Among Religious Organizations: Histories and Reflections discusses the advocacy backgrounds of: the World Council of Churches the National Council of Churches National Catholic Partnership on Disability National Apostolate for Inclusion Ministry American mainline Protestant denominationsthe American Baptist Convention, Disciples of Christ, the Episcopal Church, the Evangelical Lutheran Church in America, the Presbyterian Church USA, the United Methodist Church, and the United Church of Christ the Christian Reformed Church American Association on Mental Retardation (AAMR) Religion and Spirituality Division Bethesda Lutheran homes and Services, Inc. the Christian Council on Persons with Disabilities (CCPD) Friendship Ministries Joni and Friends the Mennonite advocacy for persons with disabilities the Religion and Disability Program of the National Organization on Disability Disability Advocacy Among Religious Organizations: Histories and Reflections is valuable reading for clergy and laypeople in disability advocacy in religious organizations, educators, students, seminary students preparing for ministries, and religious historians.
In a time when churches are focusing on finding strategies and
techniques to guarantee success, a movement toward the missional
church is emerging. Missional churches are communities created by
the Spirit with a unique nature and identity. Purpose and
strategies of the church are derivative dimensions, the activities
that flow naturally from the church that is focused on Spirit-led
ministry.
Christianity Today Book Award Winner Martin Institute and Dallas Willard Center Book Award You are what you love. But you might not love what you think. In this book, award-winning author James K. A. Smith shows that who and what we worship fundamentally shape our hearts. And while we desire to shape culture, we are not often aware of how culture shapes us. We might not realize the ways our hearts are being taught to love rival gods instead of the One for whom we were made. Smith helps readers recognize the formative power of culture and the transformative possibilities of Christian practices. He explains that worship is the "imagination station" that incubates our loves and longings so that our cultural endeavors are indexed toward God and his kingdom. This is why the church and worshiping in a local community of believers should be the hub and heart of Christian formation and discipleship. Following the publication of his influential work Desiring the Kingdom, Smith received numerous requests from pastors and leaders for a more accessible version of that book's content. No mere abridgment, this new book draws on years of Smith's popular presentations on the ideas in Desiring the Kingdom to offer a fresh, bottom-up rearticulation. The author creatively uses film, literature, and music illustrations to engage readers and includes new material on marriage, family, youth ministry, and faith and work. He also suggests individual and communal practices for shaping the Christian life.
In "Transforming Culture," Lingenfelter sets out a model for understanding the workings of a society and then applies this model to conflicts missionaries and nationals often face over economic and social issues. Utilizing a plethora of case studies and personal anecdotes, he identifies the root of the conflicts and contradictory assumptions that make it difficult for missionaries and nationals to work together, and guides readers to solutions for transforming culture.
Recent studies on the development of early Christianity emphasize the fragmentation of the late ancient world while paying less attention to a distinctive feature of the Christianity of this time which is its inter-connectivity. Both local and trans-regional networks of interaction contributed to the expansion of Christianity in this age of fragmentation. This volume investigates a specific aspect of this inter-connectivity in the area of the Mediterranean by focusing on the formation and operation of episcopal networks. The rise of the bishop as a major figure of authority resulted in an increase in long-distance communication among church elites coming from different geographical areas and belonging to distinct ecclesiastical and theological traditions. Locally, the bishops in their roles as teachers, defenders of faith, patrons etc. were expected to interact with individuals of diverse social background who formed their congregations and with secular authorities. Consequently, this volume explores the nature and quality of various types of episcopal relationships in Late Antiquity attempting to understand how they were established, cultivated and put to use across cultural, linguistic, social and geographical boundaries.
Since 1876, Jehovah's Witnesses have believed that they are living in the last days of the present world. Charles T. Russell, their founder, advised his followers that members of Christ's church would be raptured in 1878, and by 1914 Christ would destroy the nations and establish his kingdom on earth. The first prophecy was not fulfilled, but the outbreak of the First World War lent some credibility to the second. Ever since that time, Jehovah's Witnesses have been predicting that the world would end "shortly." Their numbers have grown to many millions in over two hundred countries. They distribute a billion pieces of literature annually, and continue to anticipate the end of the world. For almost thirty years, M. James Penton's Apocalypse Delayed has been the definitive scholarly study of this religious movement. As a former member of the sect, Penton offers a comprehensive overview of the Jehovah's Witnesses. His book is divided into three parts, each presenting the Witnesses' story in a different context: historical, doctrinal, and sociological. Some of the issues he discusses are known to the general public, such as the sect's opposition to military service and blood transfusions. Others involve internal controversies, including political control of the organization and the handling of dissent within the ranks. Thoroughly revised, the third edition of Penton's classic text includes substantial new information on the sources of Russell's theology and on the church's early leaders, as well as coverage of important developments within the sect since the second edition was published fifteen years ago.
Die Publikation prasentiert den kurzesten und kompaktesten Text der Vision einer Jenseitsreise des Hochmittelalters. Sie wurde im 12. Jahrhundert von einem Moench aus Luttich erstellt und zeichnet mit minimalistischen Mitteln ein eigenwilliges Bild von Himmel, Fegefeuer und Hoelle. Der Text ist didaktisch angelegt zur Belehrung des Visionars selbst, aber auch seiner Mitbruder, und soll weiterhin in einer Schachtelvision die Bauern des Klostergutes ansprechen. Der Text ist in drei Handschriften aus dem 15. Jahrhundert aus Kloestern des heutigen Belgien erhalten geblieben. Dieses Buch beinhaltet die erstmalig erstellte kritische Edition mit einer UEbersetzung und einem ausfuhrlichen Kommentar.
This is the standard Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church together with The Psalter or Psalms of David according to use in the Episcopal Church in the United States as authorized in 1979.
What happens when a nineteen-year-old boy leaves home and heads into the jungles to evangelize a murderous tribe of South American Indians? For Bruce Olson, it meant capture, disease, terror, loneliness, and torture. But what he discovered by trial and error has revolutionized then world of missions. Bruchko, which has sold more than 300,000 copies worldwide, has
been called "more fantastic and harrowing than anything Hollywood
could concoct." Living with the Motilone Indians since 1961, Olson
has won the friendship of four presidents of Colombia and has made
appearances before the United Nations because of his efforts.
Bruchko includes the story of his 1988 kidnapping by communist
guerrillas and the nine months of captivity that followed. This
revised version of Olson's story will amaze you and remind you that
simple faith in Christ can make anything possible. " Bruchko is] an
all-time missionary classic. Bruce Olson is a modern missionary
hero who has modeled for us in our time the reaching of the
unreached tribes." --Loren Cunningham Co-founder, Youth With A
Mission
Ephrem the Syrian was born in Nisibis (Nusaybin, Turkey) around 306 CE, and died in Edessa (Sanliurfa, Turkey) in 373. He was a prolific author, composing over four hundred hymns, several metrical homilies, and at least two scriptural commentaries. His extensive literary output warrants mention alongside other well-known fourth-century authors, such as Gregory of Nazianzus and Basil of Caesarea. Yet Ephrem wrote in neither Greek nor Latin, but in Syriac, a dialect of Aramaic. His voice opens to the reader a fourth-century Christian world perched on the margins between the Roman and Persian Empires. Ephrem is known for a theology that relies heavily on symbol and for a keen awareness of Jewish exegetical traditions. Yet he is also our earliest source for the reception of Nicaea among Syriac-speaking Christians. It is in his eighty-seven Hymns on Faith - the longest extant piece of early Syriac literature - that he develops his arguments against subordinationist christologies most fully. These hymns, most likely delivered orally and compiled after the author's death, were composed in Nisibis and Edessa between the 350s ans 373. They reveal an author conversant with Christological debates further to the west, but responding in a uniquely Syriac idiom. As such, they form an essential source for reconstructing the development of pro-Nicene thought in the eastern Mediterranean. Yet, the Hymns on Faith offer far more than a simple Syriacpro-Nicene catechetical literature. In these hymns Ephrem reflects upon the mystery of God and the limits of human knowledge. He demonstrates a sophisticated grasp of symbol and metaphor and their role in human understanding. The Hymns on Faith are translated here for the first time in English on the basis of Edmund Beck's critical edition.
This is the standard Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church together with The Psalter or Psalms of David according to use in the Episcopal Church in the United Statesas authorized in 1979."
A first approach to understanding humility is to see it as that total self-acceptance typical of untarnished humanity. Those who are humble experience no shame. They do not need lies and evasions to inflate their importance in the eyes of their associates or to buttress their self-esteem. They have overcome the tendency to regard others as competitors or rivals, and so they work with whatever they have, and waste no time envying those who possess different qualities. The humble are equally content with both the gifts and the limitations that come from their nature or their personal history. Humility brings with it a fundamental happiness that is able to cope with external difficulties and sorrows. |
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