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Books > Religion & Spirituality > Aspects of religions (non-Christian) > Religious institutions & organizations > General
The Alleluia Community is a unique Christian community of over three hundred committed charismatic Christians in Augusta, Georgia, who live a covenant and ecumenical lifestyle. Emerging from the Charismatic Renewal Movement of the 1960s, members of Alleluia have maintained a lively charismatic dimension of the Christian tradition with a willingness to make a life-time covenant commitment to each other. Since 1973, this group of people has exhibited heroic virtue, self-sacrifice, humility, deference for one another, and service to others outside their boundaries. They claim to be guided by the Holy Spirit in their daily lives. Their leaders lead with a strong sense of service and Christian love and a willingness to lay down their own agendas. A major feature of these covenant makers is that they strive for daily Christian unity while being committed to one of the twelve-plus various denominations and fellowships. Swenson had the opportunity of living among these people for twenty months. During this time, he used a mixed method approach involving over one hundred interviews and three hundred instruments to create both qualitative and quantitative measures of the lives of these people. To structure their story, he used the dilemmas of the institutionalization of religion from the scholarship of Thomas O'Dea and secularization theory. The data gathered give abundant evidence that these Alleluia faithful have substantively resisted the secular influence so common in Western culture.
This is the first Polish ethnological monograph to present how biblical themes function in folk culture in the context of rituals, customs and iconographic records and is based on ethnographic sources collected in Polish rural communities from central Poland to diasporas in Lithuania, Belarus and Ukraine in 1989-96. It shows how biblical plots used to undergo interpretation, at the same time, infiltrating common sense knowledge. The novelty here is the joint analysis of themes from both Testaments, presenting the narrations in accordance to the way the local community perceived its identity. The biblical typology, influencing culture through tradition and liturgy, inspired a symbolic order adjusted to cyclic conceptions of time and space, characteristic of rural culture
This book takes a new look at one of the most contentious periods in American history. The battles over schools that surrounded the famous Scopes "monkey" trial in 1925 were about much more than evolution. Fundamentalists fought to maintain cultural control of education. As this book reveals for the first time, the successes and the failures of these fundamentalist campaigns transformed both the fundamentalist movement and the nature of education in America. In turn, those transformations determined many of the positions of the "culture wars" that raged throughout the twentieth century.
To conspiracy theorists, Opus Dei is a highly secretive and
powerful international organization. To its members, however, Opus
Dei is a spiritual path, a way of incorporating the teachings of
Jesus into everyday life. In "Ordinary Work, Extraordinary Grace,"
Scott Hahn, a member of Opus Dei, describes the organization's
founding, its mission, and its profound influence on his life.
What happens when a nineteen-year-old boy leaves home and heads into the jungles to evangelize a murderous tribe of South American Indians? For Bruce Olson, it meant capture, disease, terror, loneliness, and torture. But what he discovered by trial and error has revolutionized then world of missions. Bruchko, which has sold more than 300,000 copies worldwide, has
been called "more fantastic and harrowing than anything Hollywood
could concoct." Living with the Motilone Indians since 1961, Olson
has won the friendship of four presidents of Colombia and has made
appearances before the United Nations because of his efforts.
Bruchko includes the story of his 1988 kidnapping by communist
guerrillas and the nine months of captivity that followed. This
revised version of Olson's story will amaze you and remind you that
simple faith in Christ can make anything possible. " Bruchko is] an
all-time missionary classic. Bruce Olson is a modern missionary
hero who has modeled for us in our time the reaching of the
unreached tribes." --Loren Cunningham Co-founder, Youth With A
Mission
Sowohl in der biblischen Traditionals auch im Bereich der Neurowissenschaften steht die "Leiblichkeit" des Menschen im Zentrum der Wahrnehmung. Dies darf als gemeinsamer Ausgangspunkt fur ein konstruktives Gesprach zwischen biblischer Theologie und gegenwartiger Neurowissenschaft festgehalten werden. Der Blick richtet sich auch auf die "Dimension der' Geschichtlichkeit', die fur das alttestamentliche Verstandnis des Menschen von fundamentaler Bedeutung ist, aber auch den neurowissenschaftlichen Blick auf den Menschen sehr stark pragt. Die "Identitat" eines Menschen begegnet uns als eine "narrative Konstruktion". Die' Seele' wird dazu aufgefordert, nicht zu vergessen, was ihr an Gutem widerfahren ist. Dabei begegnet uns die biblische Tradition als grosse Hoffnungsg schichte.
Monastic Bodies Discipline and Salvation in Shenoute of Atripe Caroline T. Schroeder "Caroline Schroeder presents the first analysis of the ascetic ideology of one of the most important figures in early Egyptian monasticism, Shenoute of Atripe."--David Brakke, Indiana University "This remarkable study focuses on the leadership style . . . developed by Shenoute of Atripe, the third leader of the elaborate complexes for men and women monastics established in the mid-fourth century in Upper Egypt."--"Journal of Religion" Shenoute of Atripe led the White Monastery, a community of several thousand male and female Coptic monks in Upper Egypt, between approximately 395 and 465 C.E. Shenoute's letters, sermons, and treatises--one of the most detailed bodies of writing to survive from any early monastery--provide an unparalleled resource for the study of early Christian monasticism and asceticism. In "Monastic Bodies," Caroline Schroeder offers an in-depth examination of the asceticism practiced at the White Monastery using diverse sources, including monastic rules, theological treatises, sermons, and material culture. Schroeder details Shenoute's arduous disciplinary code and philosophical structure, including the belief that individual sin corrupted not only the individual body but the entire "corporate body" of the community. Thus the purity of the community ultimately depended upon the integrity of each individual monk. Shenoute's ascetic discourse focused on purity of the body, but he categorized as impure not only activities such as sex but any disobedience and other more general transgressions. Shenoute emphasized the important practices of discipline, or askesis, in achieving this purity. Contextualizing Shenoute within the wider debates about asceticism, sexuality, and heresy that characterized late antiquity, Schroeder compares his views on bodily discipline, monastic punishments, the resurrection of the body, the incarnation of Christ, and monastic authority with those of figures such as Cyril of Alexandria, Paulinus of Nola, and Pachomius. Caroline T. Schroeder teaches at the University of the Pacific. Divinations: Rereading Late Ancient Religion 2007 248 pages 6 x 9 5 illus. ISBN 978-0-8122-3990-4 Cloth $79.95s 52.00 ISBN 978-0-8122-0338-7 Ebook $79.95s 52.00 World Rights Religion, Biography Short copy: An in-depth examination of the asceticism practiced at the White Monastery in Upper Egypt in the fifth century, using diverse sources, including monastic rules, theological treatises, sermons, letters, and material culture.
a oeRulings in Ecclesiastical Matters Since 1946a ]The collection of rulings publishes the administration of justice by governmental courts in the Federal Republic of Germany pertaining to the relationship of church and state, and also regarding further problems which are characterized by the relevance of religious concerns.
Newly revised edition of the classic course/workbook on confirmation instruction continues the tradition of providing readers with a meaningful approach to living as Christians.
This book assumes no prior knowledge of Judaism, and is aimed at students and general readers. Containing an account of the Jewish people and the main lines of their history, as well as eight chapters examining subjects including the Torah and tradition, worship, the Bible, law, ethics, mysticism, theology, eschatology and the problems facing Judaism today.
Presents a unique contemporary Eucharist that remains similar to the liturgy celebrated in a Celi De community in the early ninth century. Following the classic shape of the Eucharist--Entrance, The Ministry of the Word, The Peace, The Offertory, The Holy Communion, and the Dismissal--this service draws together texts from Scripture, mainstream Irish, Scottish, and Welsh traditions, and contemporary Celtic spirituality to create a remarkably original service that encourages fresh appreciation of the Eucharist. Easily adaptable to formal or informal settings, this book can be used inconjunction with modern lectionary cycles.
Good and evil, clean and unclean, rich and poor, self and other. The nature and function of such binary oppositions have long intrigued scholars in such fields as philosophy, linguistics, classics, and anthropology. From the opening chapters of Genesis, in which God separates day from night, and Adam and Eve partake of the tree of the knowledge of good and evil, dyadic pairs proliferate throughout the Hebrew Bible. In this groundbreaking work melding critical exegesis and contemporary theory, Saul M. Olyan considers the prevalence of polarities in biblical discourse and expounds their significance for the social and religious institutions of ancient Israel. Extant biblical narrative and legal texts reveal a set of socially constructed and culturally privileged binary oppositions, Olyan argues, which instigate and perpetuate hierarchical social relations in ritual settings such as the sanctuary. Focusing on four binary pairs--holy/common, Israelite/alien, clean/unclean, and whole/blemished--Olyan shows how these privileged oppositions were used to restrict access to cultic spaces, such as the temple or the Passover table. These ritual sites, therefore, became the primary contexts for creating and recreating unequal social relations. Olyan also uncovers a pattern of challenge to the established hierarchies by nonprivileged groups. Converging with contemporary issues of power, marginalization, and privileging, Olyan's painstaking yet lucid study abounds with implications for anthropology, classics, critical theory, and feminist studies.
Traces of Glory is the first in a three-volume collection of prayers and other resources based on the new Common Worship Lectionary used in many parts of the Anglican Communion, and very similar to lectionaries in use in the United States. Written in the Celtic style for which the author is known, and linked to the Sunday readings, these prayers and intercessions may be used by congregations for the Prayers of the People, as well as by individuals seeking to supplement their own devotions.
This book elucidates the dynamism of culture and how cultural expressions are often intertwined with religious expressions. The Catholic Church, while conscious of the profound cultural diversity within her membership, earnestly seeks to inculturate the gospel message in these cultures, for a better expressed, experienced, and lived Catholicism in the modern world. Relational and theological expressions of Eucharistic communion increase in wealth and meaning when Christians of different races and cultures are able to understand the global call to unity and interconnectivity in the world today. Relating the clear theological and relational aspects of Eucharistic communion to the traditional rituals of communion expressed in Igbo culture enriches both the encountered faith and lived culture. The rituals of communion in Igbo tradition studied in this book, namely, Emume Iwa Oji (Kola nut Ritual), Emume Iri Ji Ohuru (New Yam Festival), and Igba Oriko (Ritual Meal of Reconciliation), are still prevalent and valued among the Igbo people. These rituals pilot and determine the wellbeing of present and future generations of Igbo people. This integrative study of liturgy, faith, and culture, establishes the theological and relational aspects of both the traditional rituals of communion in Igbo culture and the Christian understanding of Eucharistic communion, for a truly inculturated Eucharistic theology.
Fresh, inclusive, creation-conscious prayers to nourish your soul—and the soul of your worship community. "We are called to name the extravagant wildness of God, the overflowing abundance of creation, and the deep aching need of a broken world in new words and images that speak to contemporary concerns.... [These prayers] are an invitation to pray boldly." —from the Introduction This special prayerbook is for today's Christians who find comfort in the rhythm of the traditional lectionary but long to connect with God in ways that are satisfying to the modern heart and mind. Founded on creativity, inclusivity and sharing, it encourages us to remember the divine elements of the natural world around us as we express our hopes and fears for others and ourselves. Inspiring words help us give thanks for human inventions and lament the evils of poverty, violence and oppression of all kinds while remaining mindful of God's promises of healing for a broken world. Following the annual procession of the seasons with prayers that are appropriate for personal devotion as well as for use in leading worship, these new ways to call on God will feed your soul and inspire you to find your own fresh language for thanksgiving, praise, intercession and petition, whether in your community or personal spiritual life.
During times of rapid social and religious change, leadership rooted in tradition and committed to the future is the foundation upon which theological schools stand. Theological education owes itself to countless predecessors who paved the way for a thriving academic culture that holds together faith and learning. Daniel O. Aleshire is one of these forerunners who devoted his career to educating future generations through institutional reforms. In honor of Aleshire's decades of leadership over the Association of Theological Schools, the essays in this book propose methods for schools of various denominational backgrounds to restructure the form and content of their programs by resourcing their own distinctive Christian heritages. Four essayists, former seminary presidents, explore the ideas, doctrines, and ways of life in their schools' traditions to identify the essential characteristics that will carry their institutions into the future. Additionally, two academic leaders focus on the contributions and challenges for Christian schools presented by non-Christian traditions in a rapidly pluralizing landscape. Together, these six essays offer a pattern of authentic, innovative movement for theological institutions to take toward revitalization as they face new trials and possibilities with faithfulness and hope. This volume concludes with closing words by the honoree himself, offering ways to learn from and grow through Aleshire's legacy. Contributors: Barbara G. Wheeler, Richard J. Mouw, Martha J. Horne, Donald Senior, David L. Tiede, Judith A. Berling, Daniel O. Aleshire |
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