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Books > Religion & Spirituality > Aspects of religions (non-Christian) > Religious institutions & organizations > General
'Domination Christianity' explores Max Weber's understanding of
bureaucracy as 'domination through knowledge' -in both Protestant
religion and the capitalist culture that it birthed. Management and
mission practices have also merged in the last 20 years in such a
way as to distort the ongoing ability of mainline Churches to
create genuine community. There are several streams of mission
attempting to reverse Christianity's decline in the West. Mission
Shaped Church is a stream within mainline Christianity that is
attempting to do this through creating churches around the needs of
the unchurched. Frustratingly all mission initiative is enmeshed in
centralized finance and managerial mechanisms. Therefore Church
law, policy, regulation and financial priorities control and curb
innovation and growth. DOMINATION CHRISTIANITY considers the way
practices of hierarchical bureaucracy and management have therefore
perpetuated decline in mainline Christian institutions. The way the
Gospel is communicated has been distorted to such a degree by these
modernist practices as to render it socially impotent in postmodern
society.
In 1992, Jeffrey McPoe plummets below the 40-50 feet deep cliff
with his car, one heart-pounding event ahead of his disaster. At
forty two, he has just become the interrogated, and the embassy's
object of investigation. As the probe tracks his frantic race
toward proving his innocence, he is tormented by mad visions and by
the knowledge that his time in the embassy is running out,
determined to fight back for his vindication. Responding to little
more than the primitive quest for justice at any cost, he retreats
ever deeper into the cradle of his own government, one which never
has eyes glowed bright green in the headlight, and bares no fangs
to bite for his case. "Man of Damned Loyalty- "Bimbo" takes you on
a journey of investigation and an affirmed loyalty of one of the
Consular Investigators of the U.S. Embassy of over two decades.
This book provides an account and explanation of a fundamental
dilemma facing secular states: the 'legitimacy gap' left by the
withdrawal of religion as a source of legitimacy. Legitimacy
represents a particular problem for the secular state. The
'secular' in all its manifestations is very much linked to the
historical rise of the modern state. It should not be seen as a
category that separates culture and religion from politics, but
rather as one that links these different dimensions. In the first
part of the book, Depaigne explains how modern constitutional law
has moved away from a 'substantive' legitimacy, based in particular
on natural law, towards a 'procedural' legitimacy based on popular
sovereignty and human rights. Depaigne examines three case studies
of constitutional responses to legitimacy challenges which
articulate the three main sources of 'procedural' legitimacy
(people, rights, and culture) in different ways: the 'neutral
model' (constitutions based on the 'displacement of culture'); the
'multicultural model' (constitutions based on diversity and
pluralism); and the 'asymmetric model' (constitutions based on
tradition). Even if secularization can be considered European in
its origin, it is best seen today as a global phenomenon, which
needs to be approached by taking into account the particular
cultural dimension in which it is rooted. Depaigne's detailed study
shows how secularization has moved either towards 'nationalization'
linked to a particular national identity (as in France and, to some
extent, in India)-or towards 'de-secularization', whereby
secularism is displaced by particular cultural norms, as in
Malaysia.
This Is A New Release Of The Original 1849 Edition.
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