"Daughter Zion Talks Back to the Prophets" offers a new theological reading of the book of Lamentations by putting the female voice of chapters 1-2 into dialogue with the divine voice of prophetic texts in which God represents the people Israel as his wife and indicts them/her for being unfaithful to him. In Lam 1-2 we hear the "wife" talk back, and from her words we get an entirely different picture of the conflict showcased through this marriage metaphor. Mandolfo thus presents a feminist challenge to biblical hegemony and patriarchy and reconstrues biblical authority to contribute to the theological concerns of a postcolonial world. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)

This work examines the Vorlage of LXX Ezekiel 40 48, arguing that it represents a reworking of these chapters in light of the book as a whole. The author applies Skopostheorie, a modern functional theory of translation, to understand the goals of translation in LXX Ezekiel 40 48, which include highlighting the distance and hence authority of the source text, suggesting solutions to problems posed by the text, and updating elements of the vision in light of Hellenistic culture. The goal of the translation was both to preserve the authority and to heighten the persuasive power of these chapters for Hellenistic readers of LXX Ezekiel.

Women have been thoughtful readers and interpreters of scripture throughout the ages, yet the standard history of biblical interpretation includes few women's voices. To introduce readers to this untapped source for the history of biblical interpretation, this volume analyzes forgotten works from the nineteenth century written by women-including Christina Rossetti, Florence Nightingale, and Harriet Beecher Stowe, among others-from various faith backgrounds, countries, and social classes engaging contemporary biblical scholarship. Due to their exclusion from the academy, women's interpretive writings addressed primarily a nonscholarly audience and were written in a variety of genres: novels and poetry, catechisms, manuals for Bible study, and commentaries on the books of the Bible. To recover these nineteenth-century women interpreters of the Bible, each essay in this volume locates a female author in her historical, ecclesiastical, and interpretive context, focusing on particular biblical passages to clarify an author's contributions as well as to explore how her reading of the text was shaped by her experience as a woman. The contributors are Amanda Benckhuysen, Elizabeth Davis, Christiana de Groot, Rebecca G. S. Idestrom, Donna Kerfoot, Bernon P. Lee, Marion Taylor, Heather Weir, and Lissa M. Wray Beal. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)

Over the last two centuries, many scholars have considered the Gospel of John off-limits for all quests for the historical Jesus. That stance, however, creates a new set of problems that need to be addressed thoughtfully. The essays in this book, reflecting the ongoing deliberations of an international group of Johannine and Jesus scholars, critically assess two primary assumptions of the prevalent view: the dehistoricization of John and the de-Johannification of Jesus. The approaches taken here are diverse, including cognitive-critical developments of Johannine memory, distinctive characteristics of the Johannine witness, new historicism, Johannine-Synoptic relations, and fresh analyses of Johannine traditional development. In addition to offering state-of-the-art reviews of Johannine studies and Jesus studies, this volume draws together an emerging consensus that sees the Gospel of John as an autonomous tradition with its own perspective, in dialogue with other traditions. Through this challenging of critical and traditional assumptions alike, new approaches to John's age-old riddles emerge, and the ground is cleared for new and creative ways forward. The contributors are Paul Anderson; D. A. Carson; Colleen M. Conway; Paula Fredriksen; Felix Just, S.J.; Robert Kysar; Andrew Lincoln; John Painter; Sidney Palmer; Mark Allan Powell; D. Moody Smith; Tom Thatcher; Marianne Meye Thompson; Gilbert Van Belle; and Jack Verheyden. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)

Sharing many traditions and characteristics, the Gospel of Matthew, the letter of James, and the Didache invite comparative study. In this volume, internationally renowned scholars consider the three writings and the complex interrelationship between first-century Judaism and nascent Christianity. These texts likely reflect different aspects and emphases of a network of connected communities sharing basic theological assumptions and expressions.Of particular importance for the reconstruction of the religious and social milieu of these communities are issues such as the role of Jewish law, the development of community structures, the reception of the Jesus tradition, and conflict management. In addition to the Pauline and Johannine 'schools', "Matthew, James, and the Didache" may represent a third religious milieu within earliest Christianity that is especially characterized through its distinct connections to a particular ethical stream of contemporary Jewish tradition. Paperback edition of this title is available from the Society of Biblical Literature.

This volume offers a meeting between genre theory in biblical studies and the work of Mikhail Bakhtin, who continues to be immensely influential in literary criticism. Here Bakhtin comes face to face with a central area of biblical studies: the question of genre. The essays range from general discussions of genre through the reading of specific biblical texts to an engagement with Toni Morrison and the Bible. The contributors are John Anderson, Roland Boer, Martin J. Buss, Judy Fentress-Williams, Christopher Fuller, Barbara Green, Bula Maddison, Carleen Mandolfo, Christine Mitchell, Carol A. Newsom, David M. Valeta, and Michael Vines. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)

"Plato s "Parmenides" and Its Heritage" presents in two volumes ground-breaking results in the history of interpretation of Plato s "Parmenides," the culmination of six years of international collaboration by the SBL Annual Meeting seminar, Rethinking Plato s Parmenides and Its Platonic, Gnostic and Patristic Reception (2001 2007). The theme of Volume 1 is the dissolution of firm boundaries for thinking about the tradition of Parmenides interpretation from the Old Academy through Middle Platonism and Gnosticism. The volume suggests a radically different interpretation of the history of thought from Plato to Proclus than is customary by arguing against Proclus s generally accepted view that there was no metaphysical interpretation of the Parmenides before Plotinus in the third century C.E. Instead, this volume traces such metaphysical interpretations, first, to Speusippus and the early Platonic Academy; second, to the Platonism of the first and second centuries C.E. in figures like Moderatus and Numenius; third, to the emergence of an exegetical tradition that read Aristotle s categories in relation to the Parmenides; and, fourth, to important Middle Platonic figures and texts. The contributors to Volume 1 are Kevin Corrigan, Gerald Bechtle, Luc Brisson, John Dillon, Thomas Szlez k, Zlatko Ple e, Noel Hubler, John D. Turner, Johanna Brankaer, Volker Henning Drecoll, and Alain Lernould.

The Bible is hardly the first text that comes to mind when the general public considers gender, sex, and violence, yet within its first four chapters the Bible includes the creation of the first couple, thus gender designation; procreation, thus sex; and violence via the first murder. "Pregnant Passion presents essays excavating some of the biblical stories that explore the dynamics, intersection, and relatedness of gender, human sexuality, and violence in the Bible, with themes spanning the realms of feasts and famines, betrayal and bloodshed, seduction and sensuality, power and politics, virtue and violence.
Contributors include Randall C. Bailey, Valerie C. Cooper, Nicole Duran, Barbara Green, Gina Hens-Piazza, Barbara A. Holmes, Susan E. Hylen, Hyun Chul Paul Kim, Mignon R. Jacobs, Cheryl A. Kirk-Duggan, Madeline McClenney-Sadler, M. Fulgence Nyengele, Mary Donovan Turner, and Susan R. Holmes Winfield.
Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)

This book breaks new ground in offering an exposition of the theological message of the Shorter Pauline Letters. Karl P. Donfried expounds the theology of 1 and 2 Thessalonians, examining the cultural setting of these letters and the particular milieu in which their distinctive themes took shape. He shows that the notion of election is a key theme in the Thessalonian correspondence, while both letters have important things to say to people in our own day about Christ, about forgiveness, and about a sanctifying God who pours out his Spirit. I. Howard Marshall's study of Philippians brings out especially the understanding of the theological basis of the Christian life which underlies the letter, while his discussion of Philemon emphasises how the main theme of the letter is the relation between the gospel and Christian ethics; the implications of Paul's teaching on slavery are considered in a manner which goes much further than the surface of the text might imply.

The books constituting the Old Testament, or Hebrew Bible, have a complex history of authorship, resulting in a variety of styles, perspectives, and meanings. The authors and editors of the books that became the Bible lived through the political vicissitudes of a region that was a cultural crossroads, subject to successive waves of invasion, settlement, and influence by a variety of civilizations. Consequently, their works reflect the diverse political, intellectual, and literary legacies of the ancient Near East and, in some cases, the incorporation of non-Hebrew texts.

S. A. Nigosian, a scholar of Biblical and Near Eastern religions, explores the diverse literary antecedents of the Old Testament as well as the Apocrypha -- books excluded from the canonical Hebrew text but included in the Septuagint. Closely analyzing the formation and contents of these works, Nigosian compares them with the religious, philosophical, didactic, and historical works created by the neighboring Near Eastern civilizations of Egypt, Mesopotamia, Syria, Palestine, and Asia Minor. Proceeding book by book, he highlights parallels in language, structure, and story among Hebrew and non-Hebrew and non-canonical Hebrew texts.

From the ubiquity of flood myths throughout the ancient Near East to similarities between seduction tales in Genesis and Egyptian mythology, Job-like stories from Babylonian legend, and the recycling of elements within the Hebrew Bible, this book offers a concise and accessible history of the composition and compilation of the Bible and the complex process of canonization. It also features a glossary, an extensive bibliography, and a chronology of the composition of the Hebrew Bible andthe Apocrypha.