This book reconsiders the career of an important, controversial, but neglected figure in this history of Irish Presbyterianism. The Revd Isaac Nelson is mostly remembered for his opposition to the evangelical revival of 1859, but this book demonstrates that there was much more to Nelson's career. Nelson started out as a protege of Henry Cooke and as an exemplary young evangelical minister. Upon aligning himself with the Belfast Anti-Slavery Society and joining forces with American abolitionists such as Frederick Douglass and William Lloyd Garrison, Nelson emerged as a powerful voice against compromise with slaveholders. One of the central objectives of this book is to show that anti-slavery, especially his involvement with the 'Send Back the Money' controversy in the Free Church of Scotland and the debate over fellowship with slaveholders at the Evangelical Alliance, was crucially important to the development of Nelson into one of Irish Presbyterianism's most controversial figures. His later opposition to the 1859 Revival has often been understood as being indicative of Nelson's opposition to evangelicalism. This book argues that such a conclusion is mistaken and that Nelson opposed the Revival as a Presbyterian evangelical. His later involvement with the Land League and the Irish Home Rule movement, including his tenure as the Member of Parliament for County Mayo, could be easily dismissed as an entirely discreditable affair. While avoiding romantic nostalgia in relation to Nelson's nationalism, this book argues that Nelson's basis for advocating Home Rule was not as peculiar as it might first appear.

Puritan Family and Community in the English Atlantic World examines the dynamics of marriage, family and community life during the "Great Migration" through the microhistorical study of one puritan family in 1638 Rhode Island. Through studying the Verin family, a group of English non-conformists who took part in the "Great Migration", this book examines differing approaches within puritanism towards critical issues of the age, including liberty of conscience, marriage, family, female agency, domestic violence, and the role of civil government in responding to these developments. Like other nonconformists who challenged the established Church of England, the Verins faced important personal dilemmas brought on by the dictates of their conscience even after emigrating. A violent marital dispute between Jane and her husband Joshua divided the Providence community and resulted, for the first time in the English-speaking colonies, in a woman's right to a liberty of conscience independent of her husband being upheld. Through biographical sketches of the founders of Providence and engaging with puritan ministerial and prescriptive literature and female-authored petitions and pamphlets, this book illustrates how women saw their place in the world and considers the exercise of female agency in the early modern era. Connecting migration studies, family and community studies, religious studies, and political philosophy, Puritan Family and Community in the English Atlantic World will be of great interest to scholars of the English Atlantic World, American religious history, gender and violence, the history of New England, and the history of family.

Was Jonathan Edwards the stalwart and unquestioning Reformed theologian that he is often portrayed as being? In what ways did his own conversion fail to meet the standards of his Puritan ancestors? And how did this affect his understanding of the Divine Being and of the nature of justification? Becoming Divine investigates the early theological career of Edwards, finding him deep in a crisis of faith that drove him into an obsessive lifelong search for answers. Instead of a fear of God, which he had been taught to understand as proof of his conversion, he experienced a 'surprising, amazing joy'. Suddenly he saw the Divine Being in everything and felt himself transported into a heavenly world, becoming one with the Divine family. What he developed, as he sought to make sense of this unexpected joy, is a theology that is both ancient and early modern: a theology of divine participation rooted in the incarnation of Christ.

In an exciting reinterpretation of the early nineteenth century, Leo Hirrel demonstrates the importance of religious ideas by exploring the relationship between religion and reform efforts during a crucial period in American history. The result is a work that moves the history of antebellum reform to a higher level of sophistication.

Hirrel focuses upon New School Congregationalists and Presbyterians who served at the forefront of reform efforts and provided critical leadership to anti-Catholic, temperance, antislavery, and missionary movements. Their religion was an attempt to reconcile traditional Calvinist language with the prevalent intellectual trends of the time. New School theologians preserved Calvinist language about depravity, but they incorporated an assertion of nominal human ability to overcome sin and a belief in the fixed, immutable nature of truth.

Describing both the origins of New School Calvinism and the specific reform activities that grew out of these beliefs, Hirrel provides a fresh perspective on the historical background of religious controversies.

How do Christians account for the widespread presence of goodness in a fallen world? Richard Mouw, one of the most influential evangelical voices in America, presents his mature thought on the topic of common grace. Addressing a range of issues relevant to engaging common grace in the 21st century, Mouw shows how God takes delight in all things that glorify him--even those that happen beyond the boundaries of the church--and defends the doctrine of common grace from its detractors.

How French Protestant networks worked to rescue Jews and other refugees from the Nazis. This is the story of Pierre Toureille, a French Protestant pastor whose efforts resulted in the rescue of hundreds of refugees, most of them Jewish. Inspired by his Huguenot heritage, Pastor Toureille participated in international Protestant church efforts to combat Nazism during the 1930s and headed a major refugee aid organization in Vichy France during World War II. After the war, Pastor Toureille was honored by the Jewish organization Yad Vashem as one of the "Righteous Among the Nations." In telling Toureille's story, Tela Zasloff depicts the wide-ranging network of Protestant pastors and lay people in southern French villages who participated in an aggressive rescue effort. She delves into their motivations, including their heritage as members of a religious minority. Toureille's rescue work under the Vichy regime, partly official and then increasingly clandestine as the war progressed, was a crucial part of the French non-violent "spiritual resistance" against Nazism.

What is the enduring impact of Presbyterianism on what it means to be Scottish? Presbyterianism has shaped Scotland and its impact on the world. Behind its beliefs lie some distinctive practices of governance which endure even when belief fades. These practices place a particular emphasis on the detailed recording of decisions and what we can term a 'systemic' form of accountability. This book examines the emergence and consolidation of such practices in the 18th century Church of Scotland. Using extensive archival research and detailed local case studies, it contrasts them to what is termed a 'personal' form of accountability in England in the same period. The wider impact of the systemic approach to governance and accountability, especially in the United States of America, is explored, as is the enduring impact on Scottish identity. This book offers a fresh perspective on the Presbyterian legacy in contemporary Scottish historiography, at the same time as informing current debates on national identity. It has a novel focus on religion as social practice, as opposed to belief or organization. It has a strong focus on Scotland, but in the context of Britain. It offers extensive archival work in the Church of Scotland records, with an emphasis on form as well as content. It provides a different focus on the Church of Scotland in the 18th century. It offers a detailed focus on local practice in the context of national debates.

First published in 1905, "The Protestant Ethic and the Spirit of Capitalism" is one of the most renowned and controversial works of modern social science. It is a brilliant book that studies the psychological conditions which made possible the development of capitalist civilisation. The book analyses the connection between the spread of Calvinism and a new attitude towards the pursuit of wealth in post-Reformation Europe and England, and attitude which permitted, encouraged - even sanctified - the human quest for prosperity.

This new edition has been translated and introduced by internationally acclaimed Weberian scholar Stephen Kalberg. With a precise and nuanced rendering of Weber's style and arguments, Kalberg clarifies the various twists and turns of Weber's complex lines of reasoning. Kalberg's introduction examines the controversy surrounding the book and summarizes major aspects of Weber's analysis. A glossary of major terms is included to make this the clearest, most readable edition of this classic text yet available.

These chapters explore how a religious minority not only gained a toehold in countries of exile, but also wove itself into their political, social, and religious fabric. The way for the refugees' departure from France was prepared through correspondence and the cultivation of commercial, military, scholarly and familial ties. On arrival at their destinations immigrants exploited contacts made by compatriots and co-religionists who had preceded them to find employment. London, a hub for the "Protestant international" from the reign of Elizabeth I, provided openings for tutors and journalists. Huguenot financial skills were at the heart of the early Bank of England; Huguenot reporting disseminated unprecedented information on the workings of the Westminster Parliament; Huguenot networks became entwined with English political factions. Webs of connection were transplanted and reconfigured in Ireland. With their education and international contacts, refugees were indispensable as diplomats to Protestant rulers in northern Europe. They operated monetary transfers across borders and as fund-raisers, helped alleviate the plight of persecuted co-religionists. Meanwhile, French ministers in London attempted to hold together an exceptionally large community of incomers against heresy and the temptations of assimilation. This is a story of refugee networks perpetuated, but also interpenetrated and remade.

This biography offers an in-depth look at R. C. Sproul's life and ministry, detailing his contributions to the trajectory of the Reformed tradition and his influence on American evangelicalism.

What explains the rapid growth of state power in early modern Europe? While most scholars have pointed to the impact of military or capitalist revolutions, Philip S. Gorski argues instead for the importance of a disciplinary revolution unleashed by the Reformation. By refining and diffusing a variety of disciplinary techniques and strategies, such as communal surveillance, control through incarceration and bureaucratic office-holding, Calvin and his followers created an infrastructure of religious governance and social control that served as a model for the rest of Europe -and the world. Gorski shows, for instance, how Calvinist-inspired social discipline contributed to the governance and pacification of Dutch society and to the rationalization and centralization of the Prussian state. He also compares religious and social disciplining as practiced by Calvinists, Lutherans and Catholics and finds that Calvinists took the disciplinary revolution much farther and faster, which helps explain the greater political strength of the Calvinist states. Written with clarity and vigour, "The Disciplinary Revolution" should be seen as a major work in European history, political science, social theory and religion.

A profound study of the nature and basis of religious knowledge that offers a valuable critique of European philosophy from the point of view of orthodox Calvinism. The only completed works are translated here: De la Nature de la Connaissance Religieuse and De Fondement et de la Specification de la Connaissance Religieuse. This title has become an influential and widely regarded Calvinist work, and is valued for its penetrating insights and strong Biblical emphasis.

Bringing immigrants onstage as central players in the drama of rural
capitalist transformation, Anne Kelly Knowles traces a community of
Welsh immigrants to Jackson and Gallia counties in southern Ohio. After
reconstructing the gradual process of community-building, Knowles
focuses on the pivotal moment when the immigrants became involved with
the industrialization of their new region as workers and investors in
Welsh-owned charcoal iron companies. Setting the southern Ohio Welsh in
the context of Welsh immigration as a whole from 1795 to 1850, Knowles
explores how these strict Calvinists responded to the moral dilemmas
posed by leaving their native land and experiencing economic success in
the United States.
Knowles draws on a wide variety of sources, including obituaries and
community histories, to reconstruct the personal histories of over 1,700
immigrants. The resulting account will find appreciative readers not
only among historical geographers, but also among American economic
historians and historians of religion.

This four-volume work combines rigorous historical and theological scholarship with application and practicality―characterized by an accessible, Reformed, and experiential approach.

In this volume, Joel R. Beeke and Paul M. Smalley unpack the doctrine of humanity (anthropology) and the doctrine of Christ (Christology), revealing to us what the Bible says about who we are, who Jesus is, and how we should live in light of that knowledge.

Thine Is My Heart brings together a year's worth of meditations from the writings of John Calvin, carefully selected to reveal his devotional side. Taken from his commentaries, correspondences, and sermons, these selections demonstrate that practical application of Christian truth was never far from his mind. Let these daily portions be an encouragement to you to offer your heart to the Lord, promptly and sincerely.

Rejoice and Sing is a completely new collection of hymns and songs for the United Reformed Church. It is the first major hymnbook to draw together the three traditions within the URC and as such represents a significant landmark in the history of the denomination. The editors and compilers have aimed to offer a worship tool or use by today's Church. The material included ranges from the traditional and familiar to those pieces with a more contemporary feel. In addition to hymns and psalms Rejoice and Sing contains a number of liturgical items, including responses and prayers for congregational use. Although intended primarily to reflect the distinctive character of the URC, Rejoice and Sing is also offered to Christians in wider ecumenical circles as an important new resource for sung worship.

"Rejoice and Sing" is a completely new collection of hymns and songs for the United Reformed Church. It is the first major hymnbook to draw together the three traditions within the URC and as such represents a significant landmark in the history of the denomination. The editors and compilers have aimed to offer a worship tool for use by today's Church. The material included ranges from the traditional and familiar to those pieces with a more contemporary feel. In addition to hymns and psalms, "Rejoice and Sing" contains a number of liturgical items, including responses and prayers for congregational use. Although intended primarily to reflect the distinctive character of the URC, "Rejoice and Sing" is also offered to Christians in wider ecumenical circles as an important new resource for sung worship.

The definitive biography of John Knox, a leader of the Protestant Reformation in sixteenth-century Scotland "Never before has there been such a thoroughly and sympathetically critical treatment of the 16th-century Scottish reformer's thought and times. . . . A joy to read and a book to value."-Sean Michael Lucas, Gospel Coalition Based in large part on previously unavailable sources, including the recently discovered papers of John Knox's close friend and colleague Christopher Goodman, this biography challenges the traditionally held stereotype of the founder of the Presbyterian denomination as a strident and misogynist religious reformer whose influence rarely extended beyond Scotland. Instead, Jane Dawson maintains that Knox relied heavily on the support of his "godly sisters" and conferred as well as argued with Mary, Queen of Scots. He was a proud member of the European community of Reformed Churches and deeply involved in the religious Reformations within England, Ireland, France, Switzerland, and the Holy Roman Empire. Casting a surprising new light on the public and private personas of a highly complex, difficult, and hugely compelling individual, Dawson's fascinating study offers a vivid, fully rounded portrait of this renowned Scottish preacher and prophet who had a seismic impact on religion and society.

Jean Barr opens the antique chest she inherited from her great-great-uncle Alexander and unravels the strands of his life as an evangelical Presbyterian minister in late nineteenth century Italy, unpacking the cover-ups in Britain's history of Empire, and bringing to light the ingenious but ordinary ways in which a handful of families, even today, continue to shore up their wealth. She uncovers a series of marriages that placed Alexander within shouting distance of a network of powerful families stretching over generations, families whose staying power has been rooted in hoarding and passing on land and capital. This is the backdrop to Alexander's extraordinary life. It enabled him to flourish in Italy and, in his final years, to become a cheerleader for a dictator. The Legacy: A Memoir is a telling of family history as world history.

Tracing the first three generations in Puritan New England, this book explores changes in language, gender expectations, and religious identities for men and women. The book argues that laypeople shaped gender conventions by challenging the ideas of ministers and rectifying more traditional ideas of masculinity and femininity. Although Puritan's emphasis on spiritual equality had the opportunity to radically alter gender roles, in daily practice laymen censured men and women differently - punishing men for public behavior that threatened the peace of their communities, and women for private sins that allegedly revealed their spiritual corruption. In order to retain their public masculine identity, men altered the original mission of Puritanism, infusing gender into the construction of religious ideas about public service, the creation of the individual, and the gendering of separate spheres. With these practices, Puritans transformed their 'errand into the wilderness' and the normative Puritan became female.

During the eighteenth century Presbyterians of the Middle Colonies were separated by divergent allegiances, mostly associated with groups migrating from New England with an English Puritan background and from northern Ireland with a Scotch-lrish tradition. Those differences led first to a fiery ordeal of ecclesiastical controversy and then to a spiritual awakening and a blending of diversity into a new order, American Presbyterianism. Several men stand out not only for having been tested by this ordeal but also for having made real contributions to the new order that arose from the controversy. The most important of these was Jonathan Dickinson. Bryan Le Beau has written the first book on Dickinson, whom historians have called "the most powerful mind in his generation of American divines." One of the founders of the College of New Jersey (now Princeton University) and its first president, Dickinson was a central figure during the First Great Awakening and one of the leading lights of colonial religious life. Le Beau examines Dickinson's writings and actions, showing him to have been a driving force in forming the American Presbyterian Church, accommodating diverse traditions in the early church, and resolving the classic dilemma of American religious history -- the simultaneous longing for freedom of conscience and the need for order. This account of Dickinson's life and writings provides a rare window into a time of intense turmoil and creativity in American religious history.