Daily Prayer with the Corrymeela Community draws on the spiritual practices of Northern Ireland's longest established peace and reconciliation organisation. For over fifty years, it has been bringing fractured communities together and resourcing others in the work of healing conflict. At the heart of its life is a simple pattern of daily worship. This prayer book captures the essence of the Corrymeela prayer experience to help you incorporate its spirituality into your practice of prayer. Structured over 31 days, it offers a daily Bible reading with accompanying prayer by Padraig O Tuama. as well as an introduction to the spirituality that sustains Corrymeela's remarkable work.

This is the first detailed scholarly study of the Order of Fontevraud's English monastic houses. During the twelfth and thirteenth centuries the Order was notably prestigious and autonomous, renowned both for the prayerfulness of its members and for their independent management of their affairs. The huge following of Robert Arbrissel (d. 1116) included many women - not at first the aristocrats who later dominated the Order of Fontevraud, but prostitutes, beggars, and other representatives of the dregs of society. Urged by Church authorities to stabilize his women followers, Robert gave them a Rule which was, in essentials, that of St Benedict, but he introduced men as chaplains, clerks, and lay-brothers for the nuns. Uniquely, however, for contemporary houses for women, the men were placed firmly under the direction of the nuns and remained there throughout the Order's history. Sister Berenice Kerr's study of Fontevraud's English establishments: Amesbury, Nuneaton, and Westwood (Grovebury, the Order's fourth foundation, was never more than administrative centre) opens up a wide range of insights and information about monasticism and religious life for women in the middle ages. Dr Kerr examines the endowment of each house, and its subsequent acquisition of property and its administration; monastic observance; domestic economy, including expenditure on food and drink; the scale and layout of conventual buildings, and the exploitation of new assets, such as salt-pans, markets, and appropriated churches.

This comprehensive manual is aimed especially at oblates and associates of Benedictine communities, those who regularly spend retreats or quiet days in Benedictine centres and all those who want to order their life to be more in tune with Benedictine spirituality. The book contains: the text of the Rule of St Benedict; an introduction to the essentials of Benedictine spirituality; a simple daily office and other Benedictine prayers; a "who's who" introducing us to 100 Benedictine saints and followers; a guide to living the Rule in the world and community and a tour of the Benedictine family worldwide. Many notable authors have contributed to this volume which is designed to last a lifetime. They include Esther de Waal, Columba Stewart, Kathleen Norris and Patrick Barry.

The Book of St Gilbert was written by a canon of the Order of Sempringham and is presented here in its first, full, critical edition. It contains all the documents of the canonization process of St Gilbert and his life, including a dossier of letters concerning a major crisis of his rule, the revolt of the lay brothers; a detailed account of the canonization process; and two collections of his miracles. The book is especially revealing of the procedures of canonization at a crucial stage in its formation and provides a central body of material for the history of the Order in its first sixty years.

This is the first modern study in English of the life and thought of the ninth-century Byzantine theologian and monastic reformer, Theodore the Stoudite. Cholij analyses Theodore's letters and religious writings in context in order to reach new conclusions concerning the religious and secular issues which engaged him in controversy. This analysis develops a new definition of the origins of the Orthodox sacramental tradition.

Monastic experience in twelfth-century Germany provides a rare window on to monastery life in the tumultuous world of twelfth-century Swabia. From its founding in 992 through the great fire that ravaged it in 1159 and beyond, Petershausen weathered countless external attacks and internal divisions. Supra-regional clashes between emperors and popes played out at the most local level. Monks struggled against overreaching bishops. Reformers introduced new and unfamiliar customs. Tensions erupted into violence within the community. Through it all the anonymous chronicler struggled to find meaning amid conflict and forge connections to a shared past, enlivening his narrative with colorful anecdotes - sometimes amusing, sometimes disturbing. Translated into English for the first time, this fascinating text is an essential source for the lived experience of medieval monasticism. -- .

This book depicts the lives of female monks within a monastery located in upper Egypt in the period 385-464 CE. During this period the monastery was headed by a monk named Shenoute; twelve of his letters to the women under his care survive. Despite various technical textual difficulties, Krawiec is able to use the letters to reconstruct a series of quarrels and events in the life of the White Monastery and to discern some of the key patterns in the participants' relationships to one another within the world as they perceived it. She begins by describing the monks' daily routine and discovers that the monastery's culture was based on uniformity, in both material goods and emotional support, for all the monks, regardless of background. The female monks' relationship with Shenoute constructed and exerted his authority in these conditions, and investigates the degree to which the women accepted it.

A detailed examination of a distinctive group of female religious communities, founded by royal families in Anglo-Saxon England, this title shows that the fortunes of the nunneries were inextricably linked with those of the royal families who were their patrons. It explores how they often had to reconcile potentially conflicting demands from the secular and ecclesiastical worlds and looks at the opportunities the nunneries provided for royal women to exercise the types of public power and authority that in the early middle ages were often the preserve of men. Within the royal family nexus, entry into the church was a gendered role performed by its women and an option that was not generally available to royal males. As a result some remarkable women were able both to run major religious houses and to intervene in contemporary family politics. All too often the roles of such women in church and state have been underplayed in conventional ecclesiastical and political histories; this title hopes to restore some of the respect that these powerful women undoubtedly enjoyed in their own lifetimes.

This book studies the life and thought of the Christian monks of 4th and 5th century lower Egypt, whose views have been influential at many points in the subsequent history of Christianity.

This timely study analyzes the 17th century revival of monasticism by English women who founded convents in France and the Low Countries. Examining the nuns' membership of both the English Catholic community and the continental Catholic Church, it argues that despite strict monastic enclosure and exile, they nevertheless engaged actively in the spiritual and political controversies of their day. The book will add much to our understanding of women's power in early modern Europe, and offer an insight into a previously ignored section of English society.

Forty papers link the study of the military orders' cultural life and output with their involvement in political and social conflicts during the medieval and early modern period. Divided into two volumes, focusing on the Eastern Mediterranean and Europe respectively, the collection brings together the most up-to-date research by experts from fifteen countries on a kaleidoscope of relevant themes and issues, thus offering a broad-ranging and at the same time very detailed study of the subject.

Forty papers link the study of the military orders' cultural life and output with their involvement in political and social conflicts during the medieval and early modern period. Divided into two volumes, focusing on the Eastern Mediterranean and Europe respectively, the collection brings together the most up-to-date research by experts from fifteen countries on a kaleidoscope of relevant themes and issues, thus offering a broad-ranging and at the same time very detailed study of the subject.

The prominent role of monasteries in the early medieval period is explored in detail in this study of the relations between monasteries and the nobility in Lotharingia in the ninth and tenth centuries. The book focuses on three renowned monasteries during this period of monastic reform in Europe. The author challenges accepted views of the monasteries' role and explores the complex links with kings, bishops, and noble families which gave monasteries a central place in politics and society.

When the Carmelite friars first settled in Europe in the thirteenth century, they were largely unknown. In order to compete with the more established orders of friars, the Carmelites constructed historical myths to explain their origins and identity. This book examines the development of these traditions, and places them within the more general context of historical writing by religious orders in the later Middle Ages.

The fourteenth-century controversy between the Dominican Durandus of St Pour ain and his order plays a central role in explaining the later success of Thomism. Durandus's independent approach earned him two censures from Dominican authorities, as he appeared to jeopardize the order's sense of doctrinal identity. Through a close examination of the relevant theological issues, this book follows the course of the controversy to reveal the significant role which Franciscan theology played in the Dominican interpretation of Aquinas. This challenges the commonplace portrayal of early Thomists as a homogenous group, as it reveals the Franciscan contribution to the shaping of a Dominican intellectual tradition.

This book examines the story of the 'discovery of America' through the prism of the history of the Franciscans, a socio-religious movement with a unique doctrine of voluntary poverty. The Franciscans rapidly developed global dimensions, but their often paradoxical relationships with poverty and power offer an alternate account of global history. Through this lens, Julia McClure offers a deeper history of colonialism, not only by extending its chronology, but also by exploring the powerful role of ambivalence in the emergence of colonial regimes. Other topics discussed include the legal history of property, the complexity and politics of global knowledge networks, the early (and neglected) history of the Near Atlantic, and the transatlantic inquisition, mysticism, apocalypticism, and religious imaginations of place.

This lively narrative, written by a monk, relates the history of the abbey of Saffron Walden from its foundation around 1136 to the year 1203. Its characters include the English kings, the earls of Essex, and other local landowners, large and small, as well as the monks and other ecclesiastics. Its interest extends far beyond the local: the editors' introduction and notes establish the chronicle's position as a valuable historical source.

Saicho (767-822), the founder of the Tendai School, is one of the great masters of Japanese Buddhism. This edition, which includes a new preface by the author, makes available again a classic work on this important figure's life and accomplishments. Groner's study focuses on Saicho's founding of the great monastic center on Mount Hiei, the leading religious institution of medieval Japan, and his radical move to adopt for purposes of ordination the Mahayana bodhisattva precepts--a decision that had far-reaching consequences for the future of Japanese Buddhist ethical thought, monastic training and organization, lay-clerical relations, philosophical developments, and Buddhism-state relations.

European history from 1480 to 1570 was a period of turbulent change, political upheaval, profound moral questioning, and urgent philosophical speculation. This book explores the intriguing role of the almost-forgotten Congregation of Benedictine monks of Italy and southern France in the events of these tumultuous years. From archival and published records, the picture emerges of a closely-knit order of humanist scholars whose religious and philosophical studies later put them in a unique position to understand the Reformers. The book also casts light on the monks' fascinating reaction to the Reformation, as they poured out a stream of academic books, tracts, sermons, and poems in their attempt to heal the deepening rift between Rome and the Reformers. Critized and misunderstood by all sides, the Congregation gradually fell into decline until it was finally suppressed under the Napoleanic invasions.

The great religious orders of Christianity - the Benedictines, the Dominicans, the Franciscans and the Jesuits - are well known for their monasteries, their learning, and their missions arouind the world. But in the Middle Ages, to some extent surviving to this day, there was another kind of religious order, one whose members' profession was to bear arms in defence of Christendom. From humble beginnings in the early 12th century, caring for the sick in the Holy Land and protecting pilgrims, the military religious orders spread out across Europe. Not only did they fight for the Holy Places, they helped push back Islam in Spain and what is now Portugal, and spread Christianity to the lands across the Baltic, then still pagan. The Knights of St John, the Knights Templar, the Knights of Santiago and of Calatrava, the Teutonic Knights and others played a fearsome, sometimes brutal and often neglected role in the history of Christianity. The wars, which they fought in the name of Christ, helped shape the world as we know it

Some evangelicals perceive monasticism as a relic from the past, a retreat from the world, or a shirking of the call to the Great Commission. At the same time, contemporary evangelical spirituality desires historical Christian manifestations of the faith. In this accessibly written book Greg Peters, an expert in monastic studies who is a Benedictine oblate and spiritual director, offers a historical survey of monasticism from its origins to current manifestations. Peters recovers the riches of the monastic tradition for contemporary spiritual formation and devotional practice, explaining why the monastic impulse is a valid and necessary manifestation of the Christian faith for today's church.

One of the most striking features of the twelfth-century Church was the growing desire of women for a greater role in the monastic life. Contemporary monastic reformers responded to his demand in various ways: some focused their appeal on women, others actively discouraged all contact; but all were agreed on the need to regularise religious life for women. In England this phenomenon is most clearly seen in the emergence of the Gilbertine order, founded by the Lincolnshire priest, Gilbert of Sempringham. The Gilbertines were the only native monastic order in medieval England, and were highly unusual in their provision for both nuns and canons. In the first full-scale study since 1902, Brian Golding provides a comprehensive account of the history of the order from its mid-twelfth century origins up to the early fourteenth century. His detailed analysis of the economy of the Gilbertines reveals much about monastic revenue and organization, and about the order's relations with their lay patrons and benefactors. Dr Golding goes on to show that by 1300 the Gilbertine experiment was largely dead. The founding ideals of a structure in which men and women could live in harmony and order had given way to male domination and the marginalization of the nuns. This stimulating and informative study will be essential reading for all historians of medieval monasticism.