In Subversive Habits, Shannen Dee Williams provides the first full history of Black Catholic nuns in the United States, hailing them as the forgotten prophets of Catholicism and democracy. Drawing on oral histories and previously sealed Church records, Williams demonstrates how master narratives of women's religious life and Catholic commitments to racial and gender justice fundamentally change when the lives and experiences of African American nuns are taken seriously. For Black Catholic women and girls, embracing the celibate religious state constituted a radical act of resistance to white supremacy and the sexual terrorism built into chattel slavery and segregation. Williams shows how Black sisters-such as Sister Mary Antona Ebo, who was the only Black member of the inaugural delegation of Catholic sisters to travel to Selma, Alabama, and join the Black voting rights marches of 1965-were pioneering religious leaders, educators, healthcare professionals, desegregation foot soldiers, Black Power activists, and womanist theologians. In the process, Williams calls attention to Catholic women's religious life as a stronghold of white supremacy and racial segregation-and thus an important battleground in the long African American freedom struggle.

Another World explores day to day life in a small Trappist monastery tucked away in the Ozark foothills. Interweaving memoir with conversations with the monks, observations of community life, and relationships with other visitors, Claassen provides a window into contemporary monastic life. Each chapter describes a day in the monastery. The reading experience is like spending time away from the world in a real community that is very human and gently inspiring. Eighteen black & white photos by the author further evoke the experience.

This is a groundbreaking study of the relationship between Christianity and collective violence in late nineteenth century China. Using American Baptist and English Presbyterian examples in the Guangdong province, the book examines the scale of Chinese conversions, the creation of Christian villages and the power relations between Christians, non-Christians and between different Christian denominations.
The spread of Christianity needs to be understood in the context of intense violence within and between villages and lineages, and patterns of conversion often following the lines of existing communal divisions.
This book is based on a very comprehensive foundation of data and the Protestant missionary and Chinese archival materials are supplemented with fieldwork data that were collected in several Christian villages.

Cloistered in an Italian library, leafing through dusty sixteenth-century manuscripts, historian P. Renée Baernstein stumbled on a mystery: The nuns of San Paolo, a vital part of community life in Milan, always busy with missionary or charity work, were suddenly in 1552 forced by the Inquisition to remain behind the thick stone walls of the convent.
An absorbing work of historical reconstruction, A Convent Tale paints a rich portrait of remarkable women forced to change, adapt and survive in the Counter-reformation world of Renaissance Italy. Baernstein traces how the nuns, stripped of their mission to transform Milan into a New Jerusalem, redirected their energies to securing their own families' political gain and status in the community.

Starting from the premise of the letter as literary artefact, with a potential for ambiguity, irony and textual allusion, this innovative analysis of the correspondence between the Cluniac abbot, Peter the Venerable, and the future saint, Bernard of Clairvaux, challenges the traditional use of these letters as a source for historical and (auto)biographical reconstruction. Applying techniques drawn from modern theories of epistolarity and contemporary literary criticism to letters treated as whole constructs, Knight demonstrates the presence of a range of manipulative strategies and argues for the consequent production of a significant degree of fictionalisation. She traces the emergence of an epistolarly sequence which forms a kind of extended narrative, drawing its authority from Augustine and Jerome, and rooted in classical rhetoric. The work raises important implications both for the study of relations between Cluniacs and Cistercians in the first half of the 12th century and for the approach to letter-writing as a whole.

The Templars fought against Islam in the crusader east for nearly two centuries. During that time the original small band grew into a formidable army, backed by an extensive network of preceptories in the Latin West. In October 1307, the members of this seemingly invulnerable and respected Order were arrested on the orders of Philip IV, King of France and charged with serious heresies, including the denial of Christ, homosexuality and idol worship. The ensuing proceedings lasted for almost five years and culminated in the suppression of the Order. The motivations of the participants and the long-term repercussions of the trial have been the subject of intense and unresolved controversy, which still has resonances in our own time. In this new edition of his classic account, Malcolm Barber discusses the trial in the context of new work on the crusades, heresy, the papacy and the French monarchy.

A study of the manuscripts, relics and historical traditions of Anglo-Saxon Exeter before Leofric moved the see of Devon and Cornwall there in 1050. In his search for an historical context for the famous Exeter Book of Old English poetry, Dr Conner's examination of the archaeological and textual records of Exeter have led him to significant new conclusions about the city's tenth century monastic culture. He posits the existence of a large library dating from the time of King AEthelstan, an active scriptorium from at least the mid-century period, and suggests that five other important manuscripts may have originated at Exeter c.950-c.990.A codicological examination of the Exeter Book draws fresh conclusions about its composition and its literary context. Anglo-Saxon Exeterconcludes with six appendices in which many documents important to the early history of the city are edited, including its relic-lists, the records for moving the see from Crediton to Exeter, Leofric's Inventory, a series of legal records which survive on a single leaf of an8th-century lectionary, and a study of the history of the Exeter Book from 1050 to the present. PATRICK CONNER is Professor in the department of English at West Virginia University.

There is no published account of the history of religious women in England before the Norman Conquest. Yet, female saints and abbesses, such as Hild of Whitby or Edith of Wilton, are among the most celebrated women recorded in Anglo-Saxon sources and their stories are of popular interest. This book offers the first general and critical assessment of female religious communities in early medieval England. It transforms our understanding of the different modes of religious vocation and institutional provision and thereby gives early medieval women's history a new foundation.

This book depicts the lives of female monks within a monastery located in upper Egypt in the period 385-464 CE. During this period the monastery was headed by a monk named Shenoute; twelve of his letters to the women under his care survive. Despite various technical textual difficulties, Krawiec is able to use the letters to reconstruct a series of quarrels and events in the life of the White Monastery and to discern some of the key patterns in the participants' relationships to one another within the world as they perceived it. She begins by describing the monks' daily routine and discovers that the monastery's culture was based on uniformity, in both material goods and emotional support, for all the monks, regardless of background. The female monks' relationship with Shenoute constructed and exerted his authority in these conditions, and investigates the degree to which the women accepted it.

When journalist Liao Yiwu first stumbled upon a vibrant Christian community in the officially secular China, he knew little about Christianity. In fact, he'd been taught that religion was evil, and that those who believed in it were deluded, cultists, or imperialist spies. But as a writer whose work has been banned in China and has even landed him in jail, Liao felt a kinship with Chinese Christians in their unwavering commitment to the freedom of expression and to finding meaning in a tumultuous society.

Unwilling to let his nation lose memory of its past or deny its present, Liao set out to document the untold stories of brave believers whose totalitarian government could not break their faith in God, including:

The over-100-year-old nun who persevered in spite of beatings, famine, and decades of physical labor, and still fights for the rightful return of church land seized by the government

The surgeon who gave up a lucrative Communist hospital administrator position to treat villagers for free in the remote, mountainous regions of southwestern China

The Protestant minister, now memorialized in London's Westminster Abbey, who was executed during the Cultural Revolution as "an incorrigible counterrevolutionary"

This ultimately triumphant tale of a vibrant church thriving against all odds serves as both a powerful conversation about politics and spirituality and a moving tribute to China's valiant shepherds of faith, who prove that a totalitarian government cannot control what is in people's hearts.

Translation (and text) of colloquies gives vivid picture of Anglo-Saxon monastic education. The monk Aelfric Bata is the only identifiable graduate of the school of Aelfric `Grammaticus', the tenth-century Anglo-Saxon homilist whose Grammar, Glossary and Colloquyformed part of an educational plan for English boys. Bata's Colloquies, Latin conversations set in a monastic school, open a door into the world of Anglo-Saxon monasticism, revealing the details of daily activities: rising and dressing, studying the day's lesson, eating, bathing and tonsuring. Oblates ask a master's help in reading, bargain for a manuscript-copying job, obtain help in sharpening a pen. One colloquy depicts a flyting between master and student, who exchange graphic scatologicalinsults. Combining the spare diction of his teacher Aelfric with the ornate glossematic vocabulary of Aldhelm, Aelfric Bata creates a cloistered world where comedy, invective, sermon and poetic recitation mix. The Colloquiesare presented with an English translation, glosses and full notes. Dr SCOTT GWARA teaches in the Department of English at the University of South Carolina: Professor DAVID PORTER teaches in the Department of English at SouthernUniversity, Baton Rouge.

From Elizabeth I's refoundation of the collegiate church to reforms and improvements attempted and achieved in the early years of James I's reign. The completion of Dr Knighton's edition of the first chapter minute book of Westminster Abbey records in detail Elizabeth I's refoundation of the collegiate church, including regulatio for preaching, the school and the library; the chapter's own housing is a continuing issue. Predominantly, however, the acts document the chapter's estate management: lease particulars shed light on the population of early modern Westminster and London. Favours sought by queen and courtiers are recorded, the exercise of the dean and chapter's ecclesiastical patronage is registered. At the end of the period the abbey was home to some of the most eminent churchmen and scholars of the day, Andrewes, Bancroft, Camden and Hakluyt among them. Reforms and improvements attempted and achieved in the early years of James I's reign conclude the volume. Index to both vols.CHARLES KNIGHTON gained his Ph.D. from Magdalene College, Cambridge.

Many of the leading figures of the Reformation and many of their most able opponents came from among the ranks of the Franciscan Order. This Order became the focus of attack in a pamphlet war waged against it in 1523 by converts to the Reformation. These criticisms were based on arguments by Luther in his Judgement on Monastic Vows, and the pamphlets provided an important channel for these views. Luther's arguments were also reinforced by criticisms of the mendicant orders drawn from medieval polemical and satirical literature. The campaign of 1523 brought together both Reformation and pre-Reformation anticlerical themes. In this book Geoffrey Dipple looks at the perception of the Franciscan order in the 15th and 16th centuries, placing the attacks firmly in the context of late medieval inter-clerical rivalries. He looks particularly at the anticlerical polemics of one of the primary participants - Johann Eberlin von GA1/4nzburg - the most vocal of the Franciscan's critics.

As the oldest of the military religious orders and the one with an unexpected and dramatic downfall, the knighthood of the Templars continues to fascinate academics and students as well as the public at large. A collection of fifteen chapters accompanied by a historical introduction, The Templars: The Rise, Fall, and Legacy of a Military Religious Order recounts and analyzes this community's rise and establishment in both the crusader states of the eastern Mediterranean and the countries of western Europe during the twelfth and thirteenth centuries, reflects on the proceedings launched against it and its subsequent fall (1307-1314), and explores its medieval and post-medieval legacy, including an assessment of current research pertaining to the Templars and suggestions for future explorations. Showcasing a wide range of methodological approaches and primary source materials, this volume unites historical, art-historical, theological, archaeological, and historiographical perspectives, and it features the work and voices of scholars from various academic generations who reside in eight different countries (Israel, France, Italy, Spain, the United Kingdom, Germany, Poland, and the United States of America).

This book takes an innovative approach to the study of the penitentials and nunnery rules and the ways in which these texts impinged upon the lives of female audiences. The study emphasises the importance of the texts for the promotion of Christian values and of the expectations of churchmen in the construction of appropriate Christian behaviour for women in the early medieval West. These texts constitute the only written works which would have had direct influence upon the lives of lay and religious women. The work focuses upon the elements of the penitentials which provided female-specific expectations, and these fall largely into two categories of sexuality and pre-Christian practices. The nunnery rules seldom provided comprehensive sets of behavioural expectations. Rather, rules emphasised expectations relating to issues of enclosure, work and abstinence which came to be perceived as the defining characteristics of religious women.

Set on a hillside near Cluny, in a region associated with religious institutions and sacred architecture (including Le Corbusier's La Tourette), Le Carmel de la Paix, designed by Jose Luis Sert, remains tranquilly unvisited and quietly erased from architectural history. Why? This unusual convent falls outside the standard categories of Sert's architecture and has been overlooked in most publications about his work. As J.K. Birksted explains, the design and construction process for this building proved nightmarish, resulting in a building which, at first sight, appears to be 'ineloquent'. This first detailed examination of this building shows how the convent and the story of its creation offer valuable and important new insights into Sert, his architecture and his life. However, the study also opens up discussions on wider subjects such as the relationships between modernist architecture and ecclesiastical architecture. The design and construction of the Carmel de la Paix (1968-1972) followed the Second Ecumenical Council of the Vatican (1962-1965), which introduced fundamental changes and proposals for renewing the relationship between the Church and the changing modern world and the convent provides an interesting illustration of this period. In addition, it offers insights into the fascinating world of the Carmelite order and its specific liturgical requirements, and, reflecting on the nuns' active involvement in the design and construction process, it also explores wider issues of women in architecture.

Lawmen were crucial to the economic wellbeing of medieval nunneries; this book looks at the relationship between them and how cases were conducted. In late medieval England, cloistered nuns, like all substantial property owners, engaged in nearly constant litigation to defend their holdings. They did so using attorneys (proctors), advocates and other "men of law" who actuallyconducted that litigation in the courts of Church and Crown. However, although lawyers were as crucial to the economic vitality of the nunneries as the patrons who endowed them, their role in protecting, augmenting or depleting monastic assets has never been fully investigated. This book aims to address the gap. Using records from the courts of the common law, Chancery, and a variety of ecclesiastical venues, it examines the working relationships withoutwhich cloistered nuns could not have lived in fully enclosed but self-sustainingc communities. In the first part it looks at the six mendicant and Bridgettine houses established in England, and relates the effectiveness and resilience of their cloistered spirituality to the rise of legal professionalism in the twelfth and thirteenth centuries. It then presents cases from ecclesiastical and royal courts which illustrate the work of legal professionals on behalf of their clients. Elizabeth Makowski is Ingram Professor of History, Texas State University.

Francis of Assisi is one of the most beloved of all saints. Both traditional and entirely revolutionary, he was a paradox. He was at once down to earth and reaching toward heaven, grounded in the rich history of the Church while moving toward a new understanding of the world beyond. Richard Rohr, himself a Franciscan friar, draws on Scripture, insights from psychology, and literary and artistic references, to weave together an understanding of the tradition as first practiced by St Francis. Rohr shows how his own innovative theology is firmly grounded in the life and teaching of this great saint and provides a perspective on how his alternative path to the divine can deepen and enrich our spiritual lives.

A comprehensive survey of the origins, development, and influence of the most important monastic orders in the middle ages. The men and women that followed the sixth-century customs of Benedict of Nursia (c.480-c.547) formed the most enduring, influential, numerous and widespread religious order of the Latin middle ages. Their liturgical practice, andtheir acquired taste for learning, served as a model for the medieval church as a whole: while new orders arose, they took some of their customs, and their observant and spiritual outlook, from the Regula Benedicti. The Benedictines may also be counted among the founders of medieval Europe. In many regions of the continent they created, or consolidated, the first Christian communities; they also directed the development of their social organisation,economy, and environment, and exerted a powerful influence on their emerging cultural and intellectual trends. This book, the first comparative study of its kind, follows the Benedictine Order over eleven centuries, from their early diaspora to the challenge of continental reformation. JAMES G. CLARK is Professor of History, University of Exeter.

Christians of all denominations are looking today to the ancient discipline of a rule of life to strengthen their sense of living in Christ and participating in a wider community. For the first time the brothers of the Society of Saint John the Evangelist are making their rule-completely rewritten and revised-available to the church at large. The book is composed of 49 short chapters that develop classical monastic themes of hospitality, poverty, celibacy, and obedience, exploring what these might mean to men and women living at the end of the millennium. And because this is a modern rule, it provides guidance and reflection in less traditional areas, too-leadership, conflict, the use and abuse of authority, work, the need for rest and silence, vocation, and fellowship with the poor. Therefore it has much to teach Christians in other kinds of communities, including the family, the parish, and the workplace. Concluding chapters give suggestions for meditating on the Rule and for its use as an aid to discernment and spiritual growth for prayer groups and parish life committees.

This work explores the prejudice that existed against women in Victorian England who joined sisterhoods and worked in orphanages and in education and were committed to social work among the urban poor. The accomplishments of the nineteenth-century nuns and the opposition they overcame should serve as both an example and encouragement to all men and women committed to the Gospel.

The roots of monasticism may go back as far as 1700 BCE, to ascetic practices in ancient India. Since that time, the monastic world has naturally developed its own extensive and distinct vocabulary. Countless volumes have been written on monasticism yet many do not clearly define obscure or vernacular terms. Some terms may be found in standard dictionaries but without in-depth explanations. This first comprehensive dictionary--not a proselytizing work but a reference with historical and biographical focus--fills the gap, with a worldwide scope covering not only Christianity, but all faiths that have monastic traditions, including but not limited to Buddhism, Jainism and Hinduism.

Nuns are hardly associated in the popular mind with rebellion and turmoil. In fact, convents have often been the scenes of conflict, but what went on behind the walls of convents was meant by the church to be mysterious. Great care was taken to prevent the "scandal" of factionalism in the nunneries from becoming widely known. This has made it very difficult to reconstruct the battles fought, the issues debated, and the relationships tested in such convents. Margaret Chowning has discovered a treasure-trove of documents that allow an intimate look at two crises that wracked the convent of La Purisima Concepcion in San Miguel el Grande, New Spain (Mexico). At the heart of both rebellions were attempts by some nuns to impose a regimen of strict observance of their vows on the others, and the resistance mounted by those who had a different view of the convent and their own role in it. Would the community adopt as austere a lifestyle as they could endure, doing manual labor, suffering hunger and physical discomfort, deprived of the society of family and friends? Or would these women be allowed to lead comfortable and private lives when not at prayer? Accusations and counteraccusations flew. First one side and then the other seemed to have the upper hand. For a time, a mysterious and dramatic illness broke out among the rebellious nuns, capturing the limelight. Were they faking? Were they unconsciously influenced by their ringleader, the charismatic and manipulative young women who first experienced the "mal"? Rebellious Nuns covers the history of the convent from its founding in 1752 to the forced eviction of the nuns in 1863. While the period of rebellion is at the center of the narrative, Chowning also gives an account of the factors that led up to the crises and the rebellion's continuing repercussions on the convent in the decades to follow. Drawing on an abundance of sources, including numerous letters written by the bishop and local vicar as well as nuns of both factions, Chowning is able to give us not just the voices but the personalities of the nuns and other actors. In this way she makes it possible for us to empathize with all of them and to appreciate the complicated dynamics of having committed your life not only to God but to your community.

In the fourth century, the deserts of Egypt became the nerve center of a radical new movement, what we now call monasticism. Groups of Christians-from illiterate peasants to learned intellectuals-moved out to the wastelands beyond the Nile Valley and, in the famous words of Saint Athanasius, made the desert a city. In so doing, they captured the imagination of the ancient world. They forged techniques of prayer and asceticism, of discipleship and spiritual direction, that have remained central to Christianity ever since. Seeking to map the soul's long journey to God and plot out the subtle vagaries of the human heart, they created and inspired texts that became classics of Western spirituality. These Desert Christians were also brilliant storytellers, some of Christianity's finest. This book introduces the literature of early monasticism. It examines all the best-known works, including Athanasius' Life of Antony, the Lives of Pachomius, and the so-called Sayings of the Desert Fathers. Later chapters focus on two pioneers of monastic theology: Evagrius Ponticus, the first great theoretician of Christian mysticism; and John Cassian, who brought Egyptian monasticism to the Latin West. Along the way, readers are introduced to path-breaking discoveries-to new texts and recent archeological finds-that have revolutionized contemporary scholarship on monastic origins. Included are fascinating snippets from papyri and from little-known Coptic, Syriac, and Ethiopic texts. Interspersed in each chapter are illustrations, maps, and diagrams that help readers sort through the key texts and the richly-textured world of early monasticism. Geared to a wide audience and written in clear, jargon-free prose, Desert Christians offers the most comprehensive and accessible introduction to early monasticism.

Examination of the role of the convent superior in the middle ages, underlining the amount of power and responsibility at her command. The position of an abbess or prioress in the middle ages was one of great responsibility, with care for both the spiritual and economic welfare of her convent. This book considers the power wielded by and available to such women.It addresses leadership models, questions of social identity and the varying perceptions of the role and performance of the abbess or prioress via a close examination of the records of sixteen female houses in the period from 1280to 1540; the large range of documentary evidence used includes selections from episcopal registers, account rolls, plea rolls, Chancery documents, letters, petitions, medieval literature and comparative material from additional nunneries. The theme of conflict recurs throughout, as religious women are revealed steering their communities between the directives of the church and the demands of their budgets or their secular neighbours. The Dissolution and its effects on the morale and behaviour of the last superiors conclude the study.