Essays challenging the orthodox opinion of anchorites as entirely divorced from the world around them. Much of the research into medieval anchoritism to date has focused primarily on its liminal and elite status within the socio-religious cultures of its day: the anchorite has long been depicted as both solitary and alone, almost entirely removed from community and living a life of permanent withdrawal and isolation, in effect dead to the world. Considerably less attention has been afforded to the communal sociability that also formed part of the reclusivelife during the period, The essays in this volume, stemming from a variety of cross-disciplinary approaches and methodologies, lay down a challenge to this position, breaking new ground in their presentation of the medievalanchorite and other types of enclosed solitary as playing a central role within the devotional life of the communities in which they were embedded. They attest also to the frequent involvement of anchorites and other recluses in local, national and, sometimes, international matters of importance. Overall, the volume suggests that, far from operating on the socio-religious periphery, as posited previously, the medieval anchorite was more often found at theheart of a sometimes intersecting array of communities: synchronic and diachronic; physical and metaphysical; religious and secular; gendered and textual. CATE GUNN has taught in the Continuing Education and LiteratureDepartments of the University of Essex; LIZ HERBERT MCAVOY is Professor of Medieval Literature at Swansea University. Contributors: Diana Denissen, Clare Dowding, Clarck Drieshen, Cate Gunn, Catherine Innes-Parker, E.A. Jones, Dorothy Kim, Liz Herbert McAvoy, Godelinde Perk, James Plumtree, Michelle Sauer, Sophie Sawicka-Sykes, Andrew Thornton OSB,

In the sixth century when the Roman Empire was breaking apart and politics, cultural life and even the Church were in disarray - tumultuous times not unlike our own - Benedict of Nursia designed what he termed "a little rule" that showed his monks the way to peace as they learned to prefer Christ above all things. The Rule of Benedict offers timeless and practical tools for living this Christ-centered life today. * Revised and expanded 10th anniversary edition * Practical, down-to-earth writing style; explains the content of the Rule of St. Benedict and how to use the practices in daily life * Contains historical background to the Rule and a new chapter on relationships and community * Includes guide for group use

Collected Studies CS1064 This collection of Giles Constable's key articles on medieval monastic and ecclesiastical history provides nothing less than a comprehensive overview of research in the field. The book provides an insight into monastic life in the Middle Ages - from Germany to Normandy and from England to Sicily.

"Monasticism in Late Medieval England, c.1300-1535" provides the first collection of translated sources on this subject. The volume covers both male and female houses of all orders and sizes, and offers a range of new perspectives on the character and reputation of English monasteries in the later middle ages.

The first section surveys the internal affairs of English monasteries, including recruitment, the monastic economy, standards of observance and learning. The second part looks at the relations between monasteries and the world, exploring the monastic contribution to late medieval religion and society and lay attitudes towards monks and nuns in the years leading up to the Dissolution.

This book is an ideal introduction to this topic for students and scholars. Supported by an extended and accessible introduction, this collection of documents gives an unrivalled insight into the last phase of monastic life in medieval England.

"Monasticism in Late Medieval England, c.1300-1535" provides the first collection of translated sources on this subject. The volume covers both male and female houses of all orders and sizes, and offers a range of new perspectives on the character and reputation of English monasteries in the later middle ages.

The first section surveys the internal affairs of English monasteries, including recruitment, the monastic economy, standards of observance and learning. The second part looks at the relations between monasteries and the world, exploring the monastic contribution to late medieval religion and society and lay attitudes towards monks and nuns in the years leading up to the Dissolution.

This book is an ideal introduction to this topic for students and scholars. Supported by an extended and accessible introduction, this collection of documents gives an unrivalled insight into the last phase of monastic life in medieval England.

This book presents an invaluable selection of sermons and theological treatises of the twelfth century author, Isaac of Stella. The English born abbot of the French Cistercian monastery of Stella on the Isle of Re is one of the most inspiring, yet equally elusive, representatives of the great twelfth-century Cistercian Renaissance more widely associated with the person of Bernard of Clairvaux. The astonishing spiritual and intellectual depth of Isaac's surviving writings makes him a valuable read for anyone aiming to receive a complete picture of the intellectual heritage of the Middle Ages. Of the twenty-five sermons by Isaac presented in this volume, ten are made available here in an English translation for the first time. These are accompanied with two new studies examining Isaac of Stella's work from an historical, literary as well as theological perspective.

What might happen if we live out of loving encounter with God and build in response to what he reveals? How can we make space to hear God and say yes to him? What if being a leader is all about being a follower? Is it really that simple? These are the questions that have led Jill Weber on the adventure of saying yes to the more of God - the invitation to really live. This honest, warm and compelling book speaks directly to those who long to encounter more of Jesus, to know how tune into the small movements of the heart, and to have trust in every moment of their lives. With wisdom and wit Jill explores prayer, discernment, vocation and leadership through her story of building and becoming a House of Prayer, offering encouragement that gives readers the confidence to say yes to what God is already doing. Jill's story will build faith in readers and help them to discover the freedom that lies beyond that yes - of giving it all for Jesus. Even the Sparrow is both an invitation and a challenge - to walk step by step as God leads might lead us on paths that are at turns messy, complicated and inconvenient, but as we follow him the path can also be unexpected and breathtaking beauty.

Examining the recent radical re-invention of monastic tradition in the everyday life of New Monastic Communities, Exploring New Monastic Communities considers how, growing up in the wake of Vatican II, new Catholic communities are renewing monastic life by emphasizing the most innovative and disruptive theological aspects which they identify in the Council. Despite freely adopting and adapting their Rule of Life, the new communities do not belong to pre-existing orders or congregations: they are gender-mixed with monks and nuns living under the same roof; they accept lay members whether single, married or as families; they reject enclosure; they often limit collective prayer time in order to increase time for labour, evangelization and voluntary social work; and are actively involved in oecumenical and interreligious dialogue, harbouring thinly-veiled sympathy with oriental religions, from which they sometimes adopt beliefs and practices. Offering unique sociological insights into New Monastic Communities, and shedding light on questions surrounding New Religious Movements more generally, the book asks what 'monastic' means today and whether these communities can still be described as 'monastic'.

How did Thomas Merton become Thomas Merton? Starting out from any one of his earlier major life moments - wealthy orphan boy, big man on campus, fervent Roman Catholic convert, new and obedient monk - we find ourselves asking how by his life's end he had grown from who he was then into a transcultural and transreligious spiritual teacher read by millions. This book takes another such starting point: his attempt in the mid-1950s to move from his abbey of Gethsemani, in Kentucky - a place that had become, in his view, noisy beyond bearing - to an Italian monastery, Camaldoli, which he idealized as a place of monastic peace. The ultimate irony: Camaldoli at that time, bucolic and peaceful outwardly, was inwardly riven by a pre-Vatican II culture war; whereas Gethsemani, which he tried so hard to leave, became, when he was given his hermitage there in 1965, his place to recover Eden. In walking with Merton on this journey, and reading the letters he wrote and received at the time, we find ourselves asking, as he did, with so much energy and honesty, the deep questions that we may well need to answer in our own lives.

The book provides an account of many Jesuits, from the time of St. Ignatius to the 1990's, who have been incarcerated around the world for their faith. It is divided into chapters that deal with specific themes related to their imprisonment. The principal themes are: prayer as a key element in survival, arrest and trial procedures, the experience of suffering, Mass, the daily order of prison life, forced labor, ministry to other prisoners, guards, prisoners who became Jesuits while imprisoned, community in prison, and voluntary incarceration.This is the first book to examine the experience of incarcerated Jesuits around the world and down through the centuries from the standpoint of these various themes. Much of the material is by the Jesuits themselves, in letters, autobiographical fragments and other sources-including obscure publications long out of print. The result is a gathering together of these pieces and fragments into a coordinated whole, with commentary on their significance in the context of the political and cultural situations of their time-situations that were generally the immediate cause of the Jesuits imprisonment, whether in Elizabethan England or in Communist China and Russia. A chart of imprisoned Jesuits by country of incarceration at the beginning, and a glossary of names at the back (as well as an index), will help the reader to keep track of the names of the many Jesuits who figure in the book.

In a little town in Italy, nearly eight hundred years ago, Francis of Assisi renounced everything he owned to follow Christ with passionate and single-minded abandon. Even today, centuries later, this simple saint draws people around the world to Francis' story of living in humility, love, and joy. Here in Following Francis, Susan Pitchford tells her own story of the Franciscan life, as a member of the Third Order, founded by Francis himself so that people from all walks of life can follow the saint's ideal, without leaving their homes or their occupations. Pitchford learned that the Franciscan tradition isn't the exclusive possession of monks cloistered in a monastery, but a spiritual path for ordinary people living in the twenty-first century. Organized around the Rule of St. Francis, this book - a wonderful resource for private devotion or group study - shows readers what it means to live out the Christian life with a Franciscan accent.

An alternative view of the Conquest and settlement from north-east England, charting relations between the monastic community and the invading Normans. North-east England experienced the Norman Conquest rather differently from the south of the country. This account of events in Northumbria gives an important alternative view of the Conquest and settlement, distinct from the moreusual southern and court-centred evidence. A key factor in events was the monastic community of St Cuthbert in Durham, which had survived the political upheavals following the collapse of the Northumbrian kingdom under Scandinavian pressure in the ninth century. Its position thus strengthened, it occupied an influential place in the factors ranged against the Normans, who recognised in the community a powerful force for resistance. The history of the community during the Anglo-Norman period is closely examined, particularly the relationship between the new Norman bishops and the monastic cathedral chapter and their respective rights and privileges. From this detailed study, Dr Airdargues that conquest, in the north-east at least, took a different, less traumatic form from that generally assumed from the early twelfth-century description of the reformation of the church in 1083. Throughout this account of events in Durham in the years following the conquest, Dr Aird is careful also to give due emphasis to relations with the Scots kings of the later eleventh and twelfth centuries, and to the distinctive nature of medieval Northumbriaand the Haliwerfolc in particular, that region subject to the bishops of the Church. Dr WILLIAM M. AIRD is Lecturer in History, School of History, Classics and Archaeology, University of Edinburgh.

This book examines the story of the 'discovery of America' through the prism of the history of the Franciscans, a socio-religious movement with a unique doctrine of voluntary poverty. The Franciscans rapidly developed global dimensions, but their often paradoxical relationships with poverty and power offer an alternate account of global history. Through this lens, Julia McClure offers a deeper history of colonialism, not only by extending its chronology, but also by exploring the powerful role of ambivalence in the emergence of colonial regimes. Other topics discussed include the legal history of property, the complexity and politics of global knowledge networks, the early (and neglected) history of the Near Atlantic, and the transatlantic inquisition, mysticism, apocalypticism, and religious imaginations of place.

The Rule of St. Benedict continues to attract those who seek to live a deeper life, connected to Christ. But with such an ancient text, how can we authentically engage St. Benedict s Rule in a manner that is true to its profound insights and to our own spiritual journey? Norvene Vest suggests that the answer lies in the way we read the Rule. It shouldn t be studied like a book of regulations, or a school textbook. It should be read as lectio divina.

This profound yet very practical volume speaks to our urgent spiritual need. People yearn for an interior life deeply rooted in God, humanly balanced, and substantially founded in the Christian heritage. Vest offers a valuable resource by rendering much more accessible the spiritual wealth of the key text of the ancient Benedictine charism. Here is the solid, balanced wisdom that has nourished and guided innumerable Christians for nearly fifteen centuries. "

Over the past century, Branson, Missouri, has attracted tens of millions of tourists. Nestled in the heart of the Ozark Mountains, it offers a rare and refreshing combination of natural beauty and family-friendly recreation -- from scenic lakes and rolling hills to theme parks and variety shows. It has boasted of big name celebrities, like Wayne Newton, Andy Williams, and Petula Clark, as well as family entertainers like Mickey Gilley, the Shanghai Magic Troupe, Jim Stafford, and Yakov Smirnoff.

But there is more to Branson's fame than just recreation. As Aaron K. Ketchell discovers, a popular variant of Christianity underscores all Branson's tourist attractions and fortifies every consumer success. In this lively and engaging study, Ketchell explores Branson's unique blend of religion and recreation. He explains how the city became a mecca of conservative Christianity -- a place for a "spiritual vacation" -- and how, through conscious effort, its residents and businesses continuously reinforce its inextricable connection with the divine.

Ketchell combines the study of lived religion, popular culture, evangelicalism, and contemporary American history to present an accurate and honest account of a distinctly American phenomenon.

The Society of Jesus was founded by Ignatius Loyola on a principal of strict obedience to papal and superiors' authorities, yet the nature of the Jesuits's work and the turbulent political circumstances in which they operated, inevitably brought them into conflict with the Catholic hierarchy. In order to better understand and contextualise the debates concerning obedience, this book examines the Jesuits of south-western Europe during the generalate of Claudio Acquaviva. Acquaviva's thirty year generalate (1581-1615) marked a challenging time for the Jesuits, during which their very system of government was called into doubt. The need for obedience and the limits of that obedience posed a question of fundamental importance both to debates taking place within the Society, and to the definition of a collective Jesuit identity. At the same time, struggles for jurisdiction between political states and the papacy, as well as the difficulties raised by the Protestant Reformation, all called for matters to be rethought. Divided into four chapters, the book begins with an analysis of the texts and contexts in which Jesuits reflected on obedience at the turn of the seventeenth century. The three following chapters then explore the various Ignatian sources that discussed obedience, placing them within their specific contexts. In so doing the book provides fascinating insights into how the Jesuits under Acquaviva approached the concept of obedience from theological and practical standpoints.

This book takes a new look at the impacts of Christianity in the late-nineteenth-century China. Using American Baptist and English Presbyterian examples in Guangdong province, it examines the scale of Chinese conversions, the creation of Christian villages, and the power relations between Christians and non-Christians, and between different Christian denominations. This book is based on a very comprehensive foundation of data. By supplementing the Protestant missionary and Chinese archival materials with fieldwork data that were collected in several Christian villages, this study not only highlights the inner dynamics of Chinese Christianity but also explores a variety of crisis management strategies employed by missionaries, Christian converts, foreign diplomats and Chinese officials in local politics.

The Cistercian Order in Medieval Europe offers an accessible and engaging history of the Order from its beginnings in the twelfth century through to the early sixteenth century. Unlike most other existing volumes on this subject it gives a nuanced analysis of the late medieval Cistercian experience as well as the early years of the Order. Jamroziak argues that the story of the Cistercian Order in the Middle Ages was not one of a 'Golden Age' followed by decline, nor was the true 'Cistercian spirit' exclusively embedded in the early texts to remain unchanged for centuries. Instead she shows how the Order functioned and changed over time as an international organisation, held together by a novel 'management system'; from Estonia in the east to Portugal in the west, and from Norway to Italy. The ability to adapt and respond to these very different social and economic conditions is what made the Cistercians so successful. This book draws upon a wide range of primary sources, as well as scholarly literature in several languages, to explore the following key areas: the degree of centralisation versus local specificity how much the contact between monastic communities and lay people changed over time how the concept of reform was central to the Medieval history of the Cistercian Order This book will appeal to anyone interested in Medieval history and the Medieval Church more generally as well as those with a particular interest in monasticism.

Offering a comprehensive analysis of newly-uncovered manuscripts from two English convents near Antwerp, this study gives unprecedented insight into the role of the senses in enclosed religious communities during the period 1600-1800. It draws on a range of previously unpublished writings-chronicles, confessions, letters, poetry, personal testimony of various kinds-to explore and challenge assumptions about sensory origins. Author Nicky Hallett undertakes an interdisciplinary investigation of a range of documents compiled by English nuns in exile in northern Europe. She analyzes vivid accounts they left of the spaces they inhabited and of their sensory architecture: the smells of corridors, of diseased and dying bodies, the sights and sounds of civic and community life, its textures and tastes; their understanding of it in the light of devotional discipline. This is material culture in the raw, providing access to a well-defined locale and the conditions that shaped sensory experience and understanding. Hallett examines the relationships between somatic and religious enclosure, and the role of the senses in devotional discipline and practice, considering the ways in which the women adapted to the austerities of convent life after childhoods in domestic households. She considers the enduring effects of habitus, in Bourdieu's terms the residue of socialised subjectivity which was (or was not) transferred to a contemplative career. To this discussion, she injects literary and cultural comparisons, considering inter alia how writers of fiction, and of domestic and devotional conduct books, represent the senses, and how the nuns' own reading shaped their personal knowledge. The Senses in Religious Communities, 1600-1800 opens fresh comparative perspectives on the Catholic domestic household as well as the convent, and on relationships between English and European philosophy, rhetorical, medical and devotional discourse.

This book examines the influence of the monastic tradition beyond the Reformation. Where the built monastic environment had been dissolved, desire for the spiritual benefits of monastic living still echoed within theological and spiritual writing of the seventeenth and eighteenth centuries as a virtual exegetical template. The volume considers how the writings of monastic authors were appropriated in post-Reformation movements by those seeking a more fervent spiritual life, and how the concept of an internal cloister of monastic/ascetic spirituality influenced several Anglican writers during the Restoration. There is a careful examination of the monastic influence upon the Wesleys and the foundation and rise of Methodism. Drawing on a range of primary sources, the book will be of particular interest to scholars of monastic and Methodist history, and to those engaged in researching ecclesiology and in ecumenical dialogues.

The book recognizes the achievements by a nineteenth-century community of women religious, the Grey Nuns of Lewiston, Maine. The founding of their hospital was significant in its time as the first hospital in that factory city; and is significant today if one desires a more accurate and inclusive history of women and healthcare in America. The fact that this community lived in a hostile, Protestant-dominated, industrial environment while submerged in a French-Canadian Catholic world of ethnicity, tradition and paternalism makes their accomplishments more compelling.

Scholarly interest and popular interest in the military orders show no sign of abating. This volume records the proceedings of the fifth conference in 2009, and, like the earlier volumes in the series, is essential reading for everyone interested in the progress of research into these powerful institutions.

An analysis and study of Caroline script from 200 years of ecclesiastical and secular records reveals important historical detail relating to late Anglo-Saxon England. Caroline minuscule script was adopted in England in the mid-tenth century in imitation of Continental usage. A badge of ecclesiastical reform, it was practised in Benedictine scriptoria but was also taken up by members of the royal writing office; the chancery occupied an important place in the pioneering of calligraphic fashions. During its approximately two-century history in England, Caroline script developed a number of forms, in part reflecting different tendencies within the Reform-cause. The Rule of St Benedict was focal for this movement. In the aftermath of the final Scandinavian conquest of England [AD1016] a Canterbury master-scribe created the form ofCaroline writing which was to become a mark of Englishness and outlive the Norman Conquest. In the closing chapter its inventor's career is discussed and his achievement assessed. This volume offers analysis of manuscript evidenceas a basis for the cultural and ecclesiastical history of late Anglo-Saxon England. David N. Dumville is professor of History and Palaeography at the University of Aberdeen

This book is a study of the life, monastic writings, and spiritual theology of John Cassian (c., 360-435). His Institutes and Conferences are a remarkable synthesis of earlier monastic traditions, especially those of fourth-century Egypt, informed throughout by Cassian's awareness of the particular needs of the Latin monastic movement he was helping to shape. Sometimes portrayed as simply an advocate of the sophisticated spiritual theology of Evagrius of Ponticus (360-435), Cassian was actually a theologian of keen insight, realism, and creativity. His teaching on sexuality is unique in early monastic literature in both its breadth and its depth, and his integration of biblical interpretation with the ways of prayer and teaching on ecstatic prayer are of fundamental importance for the western monastic tradition. The only Latin writer included in the classic Greek collections of monastic sayings, Cassian was the major spiritual influence on both the Rule of the Master and the Rule of Benedict, as well as the source for Gregory the Great's teaching on capital sins and compunction.
Columba Stewart's book is the first major study of Cassian to be published in twenty years. It begins by establishing Cassian's credibility as a teacher on the basis of his own experience as a monk and his familiarity with the fundamental literary sources. Stewart then turns to Cassian's spiritual theology, paying particular attention to Cassian's view of the monastic journey in eschatological perspective, his teaching on continence and chastity, the Christological basis of biblical interpretation and prayer, his method of unceasing prayer, and his integration of ecstatic experience with an Evagrian theology of prayer.

This book explores Cassian's use of scripture in the Conferences, especially its biblical models to convey his understanding of the desert ideal to the monastic communities of Gaul. Cassian intended the scriptures and, implicitly, the Conferences to be the voices of authority and orthodoxy in the Gallic environment. He interprets familiar biblical characters in unfamiliar ways that exemplify his ideal. By imitating their actions the monk enters a seamless lineage of authority stretching back to Abraham. This book demonstrates how the scriptures functioned as a dynamic force in the lives of Christian monks in the fourth and fifth centuries, emphasizes the importance of Cassian in the development of the western monastic tradition, and offers an alternative to the sometimes problematic descriptions of patristic exegesis as "allegory" or "typology". Cassian has been described as little more than a provider of information about Egyptian monasticism, but a careful reading of his work reveals a sophisticated agenda to define and institutionalize orthodox monasticism in the Latin West.