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Books > Christianity > Christian institutions & organizations > Christian communities & monasticism
A life of consecration prefigures what Christians hope for by calling into question the value of power, sexuality, and material possessions. Religious life challenges the idea that these things alone bring happiness and shows that we can be more fulfilled, happier, and more whole without being attached to them. Furthermore, detaching ourselves from these desires allows others to live with more dignity and greater ease, as well. Consecrated life, then, is a prophetic witness to the joy of the eschatological call of Christianity. In the words of Pope Francis to religious men and women leading up to the Year of Consecrated Religious, "Wake up the world! Be witnesses of a different way of doing things, of acting, of living!"
Despite its rich history in the Latin tradition, Christian monasticism began in the east; the wellsprings of monastic culture and spirituality can be directly sourced from the third-century Egyptian wilderness. In this volume, John Binns creates a vivid, authoritative account that traces the four main branches of eastern Christianity, up to and beyond the Great Schism of 1054 and the break between the Catholic and Orthodox churches. Binns begins by exploring asceticism in the early church and the establishment of monastic life in Egypt, led by St Anthony and Pachomius. He chronicles the expansion, influence and later separation of the various Orthodox branches, examining monastic traditions and histories ranging from Syria to Russia and Ethiopia to Asia Minor. Culminating with both the persecution and the revival of monastic life, Binns concludes with an argument for both the diversity and the shared set of practices and ideals between the Orthodox churches, creating a resource for both cross-disciplinary specialist and students of religion, history, and spirituality.
A view from Nazareth for the future of Christianity. In our deeply troubled times, a message of hope comes from the tiny village of Nazareth . . . Botrus Mansour, lawyer, writer, school administrator, church leader, Palestinian, Israeli, and Jesus follower in Nazareth, offers a unique and compelling call to turn our hearts toward God in a deeper way. He sheds light on what is happening now in the Holy Land, and shares an urgent message for the global church to return to the transforming power of the Gospel that gives sustainable hope for the future. He speaks boldly on issues ranging from a personal relationship with God, denial of self, worship, and the church year, to the most troubling threats to Christianity. From a minority perspective, he models respectful dialogue and Gospel-based engagement with the hottest of hot-button issues-racism, politics, love, faith, environment, and community.
One day, two men with a wheelbarrow settled on this block of land and laid out a farm, built a small house and planted some vines.170 years later, one of the outstanding wineries in the region and historic buildings that include a gracious church and spiritual retreat centre are the results of their efforts.This book tells the story of their struggle and their legacy. It is about Sevenhill Cellars in the Clare Valley of South Australia, as well as the Jesuits and their mission at Sevenhill, which once extended for hundreds of kilometres and now reaches beyond Australia.
As Nano's journey unfolds it reveals how the steady and alluring presence of God became known to her through the most ordinary of events of her life. Her response was one of wholehearted surrender to the call of the gospel and to walking the path of radical discipleship. Abandoning a life of privilege, position and wealth, she moved to align herself to live and work in her beloved city of Cork, in solidarity with those made destitute. Driven by a burning passion to help Christ's marginalized, she dared not only to dream a better life for them but to make this impossible dream a lived reality. This was the great miracle of her life. At a time when the role of women in shaping society was severely restricted, she lived on the razor's edge, a woman fearless before a tyrannical world.
Luigi Gioia is one of the most insightful commentators on monastic and priestly life today. In The Wisdom of St Benedict he shines the light of monastic spirituality on many aspects of the contemporary Church, including: * Vocation * Christian action * Mission * Leadership and Reform * Prayer and Simplicity * Trials and Suffering * The Experience of God * Listening * The Practice of Theology Practical, wise and informed both by lived experience and a truly impressive breadth and depth of knowledge, he concludes with a refreshing vision of a renewed spirituality for today's Church.
Thomas Merton's deep roots in his own Cistercian tradition are on display in the two sets of conferences on the early days of the Order included in the present volume. The first surveys the relevant monastic background that led up to the foundation of the Abbey of Citeaux in 1098 and goes on to consider the contributions of each of the first three abbots of the "New Monastery" that would become the epicenter of the most dynamic religious movement of the early twelfth century. The second set investigates the arc of medieval Cistercian history in the two centuries following the death of Saint Bernard, in which the Order moves from being ahead of its time, in its formative stages, to being representative of its time in its most powerful and influential phase, to becoming regressive with the rise of new religious currents that begin to flow in the thirteenth century. Merton stresses the need to respect the complexity of the actual lived reality of Cistercian life during this period, to "beware of easy generalizations" and instead consider the full range of factual data. The result is a richly nuanced picture of the development of early Cistercian life and thought that serves as a fitting concluding volume to the series of Merton's novitiate conferences providing a thorough "Initiation into the Monastic Tradition."
Athos, the Holy Mountain of Greece, is one of the most mysterious places in the world. A rugged pyramid that rises up from the Aegean Sea, this mountain is wreathed in myth, legend and ancient traditions that to this day remain largely hidden from view. The heart of Athos started to beat at the dawn of Christianity and its community lays claim to being the oldest democracy in the world. An entirely autonomous region of the Hellenic Republic, it is home to twenty Eastern Orthodox monasteries that cling to its rocky flanks. No women are allowed to set foot upon the peninsula and the monks who inhabit this isolated place still use the Julian calendar, living on 'Byzantine Time', where each day starts at sunset. While living in the mountain's shadow, in Ouranopolis, Sydney Loch spent many years exploring Athos, the result of which is an enthralling and vivid portrait of the Holy Mountain.
The 15th century was a time of dramatic and decisive change for nuns and nunneries in Florence. In the course of that century, the city's convents evolved from small, semiautonomous communities to large civic institutions. By 1552, roughly one in eight Florentine women lived in a religious community. Historian Sharon T. Strocchia analyzes this stunning growth of female monasticism, revealing the important roles these women and institutions played in the social, economic, and political history of Renaissance Florence. It became common practice during this time for unmarried women in elite society to enter convents. This unprecedented concentration of highly educated and well-connected women transformed convents into sites of great patronage and social and political influence. As their economic influence also grew, convents found new ways of supporting themselves; they established schools, produced manuscripts, and manufactured textiles. Strocchia has mined previously untapped archival materials to uncover how convents shaped one of the principal cities of Renaissance Europe. She demonstrates the importance of nuns and nunneries to the booming Florentine textile industry and shows the contributions that ordinary nuns made to Florentine life in their roles as scribes, stewards, artisans, teachers, and community leaders. In doing so, Strocchia argues that the ideals and institutions that defined Florence were influenced in great part by the city's powerful female monastics. "Nuns and Nunneries in Renaissance Florence" shows for the first time how religious women effected broad historical change and helped write the grand narrative of medieval and Renaissance Europe. The book is a valuable text for students and scholars in early modern European history, religion, women's studies, and economic history.
Monastic experience in twelfth-century Germany provides a rare window on to monastery life in the tumultuous world of twelfth-century Swabia. From its founding in 992 through the great fire that ravaged it in 1159 and beyond, Petershausen weathered countless external attacks and internal divisions. Supra-regional clashes between emperors and popes played out at the most local level. Monks struggled against overreaching bishops. Reformers introduced new and unfamiliar customs. Tensions erupted into violence within the community. Through it all the anonymous chronicler struggled to find meaning amid conflict and forge connections to a shared past, enlivening his narrative with colorful anecdotes - sometimes amusing, sometimes disturbing. Translated into English for the first time, this fascinating text is an essential source for the lived experience of medieval monasticism. -- .
A captivating look into the society of the Knights Templar Brought to you by the author of "Freemasons For Dummies," The Templar Code is more than an intriguing cipher or a mysterious symbol - it is the Code by which the Knights Templar lived and died, the Code that bound them together in secrecy, and the Code that inspired them to nearly superhuman feats of courage and endurance. "The Templar Code for Dummies" reveals the meaning behind the cryptic codes and secret rituals of the medieval brotherhood of warrior monks known as the Knights Templar. This intriguing guide will cover such topics as who the Knights Templar were, how they rose so high and fell so far, and most importantly why there is so much interest in them today. "The Templar Code For Dummies" will explore myths and theories of Christian history that appear in the "Da Vinci Code" such as the quest for the Holy Grail, the Catholic Church's relationship with women that are hotly debated now with special emphasis on the Templar connection. It also explores the surprising part the Templars have played in some of the most important historic events of these past seven centuries, including the French Revolution, the birth of groups such as the Freemasons, and even the American Civil War.
Pachomius, who died in 346, has long been regarded as the "founder of monasticism." Available again, Philip Rousseau's careful reading of the available texts reveals that Pachomius's pioneering enterprise has been consistently misread in light of later monastic practices. Rousseau not only provides a fuller and more accurate portrait of this great teacher and spiritual director but also gives a new perspective on the development of monasticism. In a new preface Rousseau reviews the scholarly developments that have modified his views and emphases since the book was published. The result is to make Pachomius an even less assured pioneer, a man likely to have been more involved in the village and urban society of his time than previously thought.
The Vita Christi of Ludolph of Saxony, fourteenth-century Carthusian, is the most comprehensive series of meditations on the life of Christ from the late Middle Ages. Ludolph assembles a wealth of commentary from the fathers of the church and the great medieval spiritual writers and weaves them into a seamless exposition of the Gospel. This is the full English translation of this classic work and, while it will be of great interest to students of Christian spirituality, it is intended for ordinary believers seeking to enter more deeply into the meaning of the life of Christ. Ludolph divided his work into two parts; the present volume contains the second half of Part One.
This volume presents the second part of the detailed report on the British School at Rome's excavations between 1980 and 1986 at the early medieval Benedictine abbey of San Vincenzo in Molise, central Italy. It contains discussion of the Vestibule, the Assembly Room containing the reconstructed wall of painted prophets, the Refectory, the terraces, the hilltop cemetery, and the late Roman settlement. It also includes essays on the historical context of the site: `Christians and countrymen' (Samuel Barnish) , `Monastic lands and monastic patrons' (Chris Wickham) , and `San Vincenzo and the Plan of Saint Gall' (Richard Hodges) .
2020 Association of Catholic Publishers second place award in general interest. In this volume, Br. John Mark Falkenhain, OSB, a Benedictine monk and clinical psychologist, provides a well-researched and thorough program for celibacy formation for men and women, adaptable to both religious and seminary settings. Attending to the theological and the psycho-sexual dimensions of what it means to pursue a life of chaste celibacy, Br. John Mark identifies and expands on four major content areas, including motives for chaste celibacy, theological aspects of celibate chastity, sexual identity, and skills for celibate living. Formation goals and benchmarks for discernment are discussed for each content area, and implications and suggestions for ongoing formation are offered.
Using vignettes set in or near his monastery in downtown Newark, New Jersey, Benedictine monk Albert Holtz helps us to see that the Easter mystery, which can often seem abstract and distant, is in fact present all around us. As we accompany him through the fifty days of the Easter season, we listen in on his intriguing interactions with local street people and his inner-city high school students-an insider's look at what goes on in a monk's heart as he chants Vespers to the sound of police sirens. Anyone wishing to deepen his or her experience of the Easter mystery will find this a valuable and engaging book.
An eye-opening biography of a woman at the intersection of three distinct cultures in colonial America Born and raised in a New England garrison town, Esther Wheelwright (1696-1780) was captured by Wabanaki Indians at age seven. Among them, she became a Catholic and lived like any other young girl in the tribe. At age twelve, she was enrolled at a French-Canadian Ursuline convent, where she would spend the rest of her life, eventually becoming the order's only foreign-born mother superior. Among these three major cultures of colonial North America, Wheelwright's life was exceptional: border-crossing, multilingual, and multicultural. This meticulously researched book discovers her life through the communities of girls and women around her: the free and enslaved women who raised her in Wells, Maine; the Wabanaki women who cared for her, catechized her, and taught her to work as an Indian girl; the French-Canadian and Native girls who were her classmates in the Ursuline school; and the Ursuline nuns who led her to a religious life.
Balaam's Donkey is a series of daily reflections based on the homilies preached by Cistercian monk Michael Casey over his fifty years of priesthood. What remained of the original homilies was a large box full of index cards with a few talking points on each. From there, Casey has re-created the homilies and recast them into short reflections, arranged randomly for every day of the year. The range of topics discussed is broad and the approach taken differs with each reflection, most of them colored with a touch of Casey's whimsy and good humor.
Around the year 500 St Benedict wrote a short guide for a small community who wanted to live together the balanced life of body, mind and spirit. The Rule of St Benedict became not only the foundational guide for monastic life in the West, but remains a potent spiritual resource that speaks authentically to countless individuals today. Fr Laurence Freeman OSB has described the text as the most important document for Christian living after the Bible. In this reflective commentary, Esther de Waal recognises the profoundly scriptural emphasis of St Benedict's writings. She shows how his Rule may be read personally and prayerfully by people such as herself seeking practical encouragement and support in their following of Christ.
This is the first book in English on priesthood in religious life to be published in twenty years. Its fourteen contributors search for new ways forward in the understanding of the distinct identity and ministry of religious men-committed to community, the prophetic lifestyle of vows or promises, and the particular charisms of their congregations-who have also answered the call to priesthood. Essays in this collection include reflections from a bishop, from the perspective of a lay theologian, from an expert in the social sciences, and on Pope Francis's teachings on priesthood. Included as well are essays that are rooted in particular cultural traditions, in spirituality, and in canon law.
The well-being of those who are financially secure depends on the well-being of those who are not, those who fall into the working poor, or Asset-Limited, Income-Constrained, Employed (ALICE). We are interdependent both materially and spiritually and are diminished by the extent to which we do not flourish together. In Building the Good Life for All, L. Shannon Jung explores four strategies for mutual flourishing: charity, self-help, cultural value formation, and government action. Rather than theorizing on the causes of people's poverty, the chapters demonstrate how these transformational strategies work and how others can participate in them. Discussion questions with each chapter help groups process what they are learning and how they can apply these strategies personally and in their community. Designed to be read and discussed in seven sessions, this book encourages the social ministry of churches and the community development of neighborhoods. Churches and community groups will find themselves revitalized through this study and through enacting its strategies to help their neighbors. |
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