2013 Reprint of 1948 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. "Contemplation" is a word that Thomas Merton used again and again in his writings. It is a theme that he spent much of his life exploring. About contemplation, he wrote "Contemplation is the highest expression of man's intellectual and spiritual life. It is that life itself, fully awake, fully active, fully aware that it is alive. It is spiritual wonder. It is spontaneous awe at the sacredness of life, of being. It is a vivid realization of the fact that life and being in us proceed from an invisible, transcendent, and infinitely abundant source. Contemplation is above all, awareness of the reality of that source. It knows the Source, obscurely, inexplicably, but with a certitude that goes beyond reason and beyond simple faith...It is a more profound depth of faith, a knowledge too deep to be grasped in images, in words, or even in clear concepts..." This short pamphlet is a good introduction to this important topic in the overall work of Thomas Merton.

Brother Roger (1915-2005) founded the ecumenical Taize Community, which continues to welcome tens of thousands of young adult pilgrims each year. The Community is familiar to the faithful of many denominations, who use Taize's meditative songs in their worship. Above all else Brother Roger strived not to be a spiritual master or teacher of methods of prayer and meditation but a listener. So this book presents not a programmme of prayer but an itinerary through the insights at the heart of Brother Roger's life of prayer and of action, telling the story of the Taize Community along the way. It allows readers to know and to pray with a figure who touched thousands of lives and helped, as Archbishop of Canterbury Rowan Williams has said, 'Change the whole climate of a religious culture'.

2013 Reprint of 1963 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This is Merton's Guide to basic principles of Roman Catholic spirituality for lay and religious aspirants. With a simplicity of language and an intellectual candor that exemplify the purity of his vision, Merton here traces the basic principles of the spiritual life.

"Reaching for God" is a compendium of Benedictine life and prayer for oblates. It brings together in one volume the essence of Benedictine spirituality-its history, its relevance through the ages and in the present, and a summary of the most fundamental gifts and values it offers for living a meaningful life. Here, the meaning and purpose of the oblate way of life is explained in a clear and encouraging way. Werner offers guidance and examples of prayer to enrich any spiritual life.

"Sister Roberta Werner, OSB, having worked as a teacher, caregiver, and educational administrator, is now the assistant oblate director at St. Benedict's Monastery in St. Joseph, Minnesota. In this role, she guides an oblate discussion group, contributes to oblate newsletter publications, has set up an oblate library, and makes the spiritual journey with the many oblates who connect with her and with the monastery in their search for God."

Basil of Caesarea (AD 329-78), called "the Great" by later generations, was one of the fourth century's greatest theologians and pastors. His influence on the foundation of monastic life was enormous.

As he toured the early ascetic communities, members would ask Basil about various aspects of living the Gospel life. Their questions and Basil's replies were taken down by tachygraphers and eventually became the "Small Asketikon," first published in 366. The "Regula Basilii" is a Latin translation of this work, done by Rufinus of Aquileia in 397. It is one of the major sources of the Rule of Saint Benedict, and Benedict recommends it to zealous monks, calling it "the rule of our holy father Basil."

This volume represents a new Latin edition, translated and annotated in English by Anna M. Silvas. It is based on the Latin text Basili Regula - A Rufino Latine Versa from Klaus Zelzer: Corpus Scriptorum Ecclesiastricoum Latinorum, Vol. 86. It also includes three extra questions and answers that survive only in the Syriac translation. Silvas balances masterfully between the rigors of academic research and the interests of an intelligent, non-specialist readership. This volume promises to become an indispensable resource in understanding both the history and the spirituality of monastic life.

Smaragdus was a monk and abbot of considerable standing in the early ninth century church. His "Diadema Monachorum" ("The Crown of Monks"), together with a later commentary on the Rule of Saint Benedict, established him as one of the most significant interpreters of Benedict's Rule in his day and for succeeding generations.

Smaragdus intended "The Crown of Monks" as a daily resource for monastic communities, to be read at the evening chapter. He sought to arouse well-established monks "to a keener and loftier yearning for the heavenly country" and "to strengthen and instill fear" in weaker monks.

In this gathering of excerpts from various respected sources, a genre known as the "florilegium," Smaragdus addresses a wide variety of topics perennially significant to monks. It offers rich material for "lectio" and meditation, forming monastic minds and hearts for facing whatever challenges come their way, linking them with the formative years of the monastic tradition, and pointing them to the final goal: the kingdom of heaven.

This book shares the wisdom of many communities in many locales over the last half century.

The Community of the Cross of Nails came into being as a result of the bombing of Coventry Cathedral in November 1940. Amid the destruction, two medieval nails were found lying in the shape of a cross - seen as a prophetic sign for the need of forgiveness and reconciliation, the people of Coventry offered forgiveness to the people of Germany at Christmas, just weeks after the bombing. Today, the Community of the Cross of Nails has 160 centres in 40 countries, working and praying to build peace, heal the wounds of history and enable people to grow together in hope through conferences, teaching in schools and prisons, and pilgrimages. This illustrated book tells its remarkable story from the beginning. It is also a work of contextual theology, offering reflection on the meaning of reconciliation in the contemporary world and relating experiences of imaginative forgiveness from Cape Town to Ground Zero. Published as part of Coventry Cathedral's golden jubilee celebrations, this celebrates its continuing ministry of reconciliation.

As novice master of the Cistercian Abbey of Our Lady of Gethsemani in Kentucky, Thomas Merton presented weekly conferences to familiarize his charges with the meaning and purpose of the vows they aspired to undertake. In this setting, he offered a thorough exposition of the theological, canonical, and above al spiritual dimensions of the vows.

Merton set the vows firmly in the context of the anthropological, moral, soteriological, and ecclesial dimensions of human, Christian, and monastic life. He addressed such classical themes of Christian morality as the nature of the human person and his acts; the importance of justice in relation to the Passion of Christ, to friendship and to love; and self-surrender as the key to grace, prayer and the vowed life. Merton's words on these topics clearly spring from a committed heart and often flow with the soaring intensity of style that we have come to expect in his more enthusiastic prose.

The texts of these conferences represent the longest and most systematically organized of any of numerous series of conferences that Merton presented during the decade of his mastership. They may be the most directly pastoral work Merton ever wrote.

"Thomas Merton (1915-1968) was a monk of the Abbey of Gethsemani, Kentucky. He was a renowned writer, theologian, poet, and social activist."

"Patrick F. O'Connell is associate professor in the departments of English and theology at Gannon University in Erie, Pennsylvania. He is a founding member and former president of the International Thomas Merton Society. "

2012 Reprint of Original 1934 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is a one-volume edition of the work published in 1907 in two volumes under the title "The Paradise, or Garden of the Holy Fathers...." The work comprises "The Life of St. Anthony" attributed to Athanasius, "The Paradise" written by Palladius, "The Rule of Pachomius" and "The History of the Monks" by Jerome. The work has long been an important source for the knowledge of Egyptian monasticism. It is a history of the anchorites, recluses, monks, coenobites and ascetic fathers of the deserts of Egypt, between A.D. 250 and A.D. 400.

2012 Reprint of Original 1937 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is one of the most distinctly Franciscan of Bonaventure's texts. It was conceived in the wilderness of Mount Alverna where St. Francis received the stigmata. This text is meant to guide a generation of Franciscan clerics through the medium of a new scientific culture, while reminding them that Franciscan life is aimed at true devotion. In this masterpiece, Bonaventure recasts Augustinian illumination along distinctly Franciscan lines.

The combination of Fresh Expressions and the explosion of interest in monastic spirituality is resulting in the emergence of new monastic communities inspired by historic patterns of religious life, but reframed for the contemporary world. This worldwide movement is seen as a radical expression of ecclesial community and was named in Mission Shaped Church as one of the leading new forms of church that would help people reconnect with Christianity. A new monastic community may be a dispersed group of families and individuals meeting to share meals and worship, it might be a group connected virtually; it might be a youth group exploring monastic spirituality. In this book, leaders of traditional religious communities and emerging 'new monastic' communities tell their stories and reflect on how an ancient expression of being church is inspiring and shaping a very new one. Included are many well-known contributors: Graham Cray, Tom Sine, Shane Claiborne, Ray Simpson, Abbot Stuart Burns and others exploring intentional living in the UK and the US.

Feminism, Absolutism, and Jansenism chronicles seventy years of Jansenist conflict and its complex intersection with power struggles between gallican bishops, Parlementaires, the Crown, and the pope. Daniella Kostroun focuses on the nuns of Port-Royal-des-Champs, whose community was disbanded by Louis XIV in 1709 as a threat to the state. Paradoxically, it was the nuns' adherence to their strict religious rule and the ideal of pious, innocent, and politically disinterested behavior that allowed them to challenge absolutism effectively. Adopting methods from cultural studies, feminism, and the Cambridge School of political thought, Kostroun examines how these nuns placed gender at the heart of the Jansenist challenge to the patriarchal and religious foundations of absolutism; they responded to royal persecution with a feminist defense of women's spiritual and rational equality and of the autonomy of the individual subject, thereby offering a bold challenge to the patriarchal and religious foundations of absolutism.

Eight hundred years ago, Albert of Jerusalem gave the hermit-penitents of Mount Carmel a way of life to follow. Since then, this rule has inspired and formed mystics and scholars, men and women, lay and ordained to seek the living God. In "The Carmelite Tradition" Steven Payne, OCD, brings together representative voices to demonstrate the richness and depth of Carmelite spirituality. As he writes, Carmelite spirituality seeks nothing more nor less than to 'stand before the face of the living God' and prophesy with Elijah, to 'hear the word of God and keep it' with Mary, to grow in friendship with God through unceasing prayer with Teresa, to 'become by participation what Christ is by nature' as John of the Cross puts it, and thereby to be made, like Therase of Lisieux, into instruments of God's transforming merciful love in the church and society."

The lives and writings in "The Carmelite Tradition" invite readers to stand with these holy men and women and seek God in the hermitage of the heart.

"Steven Payne, OCD, of the Washington Province of Discalced Carmelite Friars, is a member of the Carmelite Friars' formation team at the Monastery of St. John of the Cross near Nairobi, Kenya, and director of the Institute of Spirituality and Religious Formation (ISRF) at Tangaza College, a constituent college of the Catholic University of Eastern Africa (CUEA) in Nairobi. He is the past editor of ICS Publications and of "Spiritual Life" magazine and the author of several works in philosophy of religion, theology, and Carmelite spirituality. He is a member of the Carmelite Forum and of the Carmelite Institute in Washington DC, of which he is a past president. ""

The monk Grimlaicus (ca. 900) wrote a rule for those who, like himself, pursued the solitary life within a monastic community. Never leaving their cell yet participating in the liturgical life of the monastery through a window into the church, these enclosed" sought to serve God alone. Beyond the details of horarium, reception of newcomers, diet, and clothing, Grimlaicus details practical measures for maintaining spiritual, psychological, and physical health, and for giving counsel to others. Scripture, the Rule of St. Benedict, and the teachings of early ecclesial and monastic writers form the kernel of Grimlaicus's wise and balanced rule, presented here for the first time in English translation.

"Andrew Thornton is a monk of Saint Anselm Abbey and associate professor in the department of Modern Languages at Saint Anselm College, where he teaches German language and Chinese philosophy. He is organist in the abbey church. He translated the poems of the twelfth-century recluse Ava, the first woman to write in a European vernacular ("The Poems of Ava, " Liturgical Press).""

Pachomius, who died in 346, has long been regarded as the "founder of monasticism." Available again, Philip Rousseau's careful reading of the available texts reveals that Pachomius's pioneering enterprise has been consistently misread in light of later monastic practices. Rousseau not only provides a fuller and more accurate portrait of this great teacher and spiritual director but also gives a new perspective on the development of monasticism. In a new preface Rousseau reviews the scholarly developments that have modified his views and emphases since the book was published. The result is to make Pachomius an even less assured pioneer, a man likely to have been more involved in the village and urban society of his time than previously thought.

"Come and See" is look inside the mind of a monk. The Vision of monastic life proposed here is not new; it is a Vision going back to the Desert Fathers of the fourth century. And yet, it is new because it is rooted in a place in the soul that never grows old. Come and see where I live, Jesus said to the disciples who were following him. He could just as well have said, come and see where you live; where your real life is being lived. Monastic spirituality is not some esoteric or Gnostic way of perceiving reality or understanding life. It is a treasure hidden in the field of your own heart; it is a universal spirituality that is the common inheritance of every human being; it is a search for God. From the atheist to the saint there is in the heart of al creatures a desire for ultimate meaning, a desire for God. In this sense everyone has the heart of a monk.
As you read this book you will meet some of the great themes of monastic life: silence, solitude, community life, prayer. You will also be helped to find your most authentic self, the self Thomas Merton spoke of when he said at the center of our being is a point of nothingness, a point of pure truth. Nothingness, emptiness, absence are important aspects of our spiritual journey.
There is a subtheme running through ancient monasticism that conceives of the monastery as a hospital 'a place for healing the soul, the spirit, the heart. The place of the heart is highlighted in these conferences and homilies as an ancient theme so relevant to the modern person.

In disarmingly simple down-to-earth language Chiara Lubich draws her readers into the very heart of evangelical love and gently challenges them to start living it. She never tired of repeating the ideas that shine through each of the texts collected in this volume. Even as she lay dying, she urged those around her to spread the gospel message of unity and peace to everyone. The few simple phrases that compose her "Art of Loving", drawn from the gospels, disclose the secret of human fulfillment found in divine love: 'Love everyone', 'Be the first to love', 'Love your neighbour as yourself', 'Love each other as I have loved you', and 'Make yourself one'. "The Golden Rule", the universal message of Christianity and the essence of every great religion, is written into the spiritual DNA of every person, even those who seem far from God. In today's ever-changing society "The Art of Loving" can serve as a daily handbook for anyone who wishes to heed what Chiara Lubich understood to be the primary vocation of every human person and the source of personal and collective fulfillment: the call of Love.

This book brings together stories of new monasticism in the UK. Totally Devoted: the challenge of new monasticism by Simon Cross shows us communities and groups which all, in widely different ways, live as new monastics, seeking God and carrying on the traditions of their forebears in a way fitting for twenty-first century living. The book features interviews with members of various communities, including among others: The Northumbria Community; Safespace; TOM; EarthAbbey; The Community of Aidan and Hilda; SPEAK; The Catholic Worker Movement; Betel of Britain; L'Arche; The Ashram Community; and hOme. Author, activist and new monastic, Shane Claiborne had this to say about Totally Devoted : Every few hundred years, it seems that the Church gets infected by the world around us and we forget who we are called to be. And every few hundred years, there are folks on the fringes of the faith who hear a whisper to leave the materialism and militarism and all the clutter of the culture... and to go to the margins, and the desert and the abandoned places to rethink what it means to be Christian. Here is another piece of evidence that there is a movement once again hearing the ancient whisper of God to repair the Church which is in ruins. -Publisher.

"Spiritual Friendship" is today the best known and perhaps most influential of the thirteen surviving works of Aelred, abbot of the great English Cistercian abbey of Rievaulx from 1147 '1167. During his abbacy he built Rievaulx into a place of spiritual welcome and physical prosperity, desiring to make it a mother of mercy" to those in need. In a three-book Ciceronian dialogue Aelred defines human friendship as sacramental, beginning in creation, as God sought to place his own love of society in al his creatures, linking friends to Christ in this life and culminating in friendship with God in beatitude. This fresh new translation makes the work crisply readable, allowing the intellectual and Christian insight of this great Cistercian teacher and writer to speak clearly to today's seekers of love, wisdom, and truth.

"Lawrence C. Braceland, was professor of classics and dean at Ignatius College, Guelph (Canada), until in 1963 becoming professor of classics and dean of arts and sciences at St. Paul's College, the University of Manitoba. After his retirement in 1-978, he devoted himself to Cistercian scholarship, publishing numerous articles and translating in four volumes al the works of the English Cistercian abbot Gilbert of Hoyland."

"Marshal. Dutton, professor of medieval literature and director of graduate studies in English at Ohio University, is along time student of the works of Aelred of Rievaulx and of other twelfth-century Cistercian writers. She is associate editor of "Cistercian Studies Quarterly." In addition to her many articles on Cistercian thought, Dutton has written the introduction to "Vita Aelredi" (CF 57) and edited Aelred's "The Historical Works" and "Lives of the Northern Saints" (CF 56, 71) as well as preparing a critical edition of "Aelred's Pastoral Prayer" (CF 73). She was one of the editors of "Truth as Gift: Studies in Cistercian History Honoring John R. Sommerfeldt "(CS 204).""

This is an informative and engaging book about monasticism, its history, practice, and relevance to contemporary life, combining personal insights with sound scholarship.This book combines a detailed and informative exposition of the Christian monastic tradition with the engaging story of a spiritual journey from despair and alcoholism to faith and redemption, via an ashram in India, Buddhism, academia and reality TV. Beginning with the origins of monasticism in the deserts of Egypt during the 4th century, the book considers some of the essential features of early monastic spirituality, before going on to explore key elements of the Benedictine tradition, drawing out its profoundly counter-cultural message for our times. In the final section, the narrative turns inwards to focus on the more interior aspects of spirituality - such as prayer and silence - concluding with some reflections on the author's own vocation to the priesthood.

Today, as increasing numbers of people try to make sense of their lives in the face of unexpected or unlooked for change, this direct and compelling memoir by someone who has voluntarily embraced a life of radical simplicity and solitude is a real message for our times. What makes a young, Cambridge educated woman first join a religious order and then, if that were not demanding enough, seek a hermit vocation, literally on the edge of the world with only a simple hut as protection against Atlantic winds and storms? Here the author tells her story. For more than forty years Sr Verena lived a solitary life at the tip of the Lleyn Peninsula, looking out across the sea to Bardsey, Wales' island of saints, and has only recently - with increasing age - moved nearer human habitation in the parish where R S Thomas was priest. For her, this narrow straitened place became a mirror of the whole of creation and the material poverty of her life became a means to 'having nothing yet possessing all things' in the words of St Paul. Over the decades, countless people have beaten a path to her door seeking spiritual counsel and direction for their own busy lives and her account speaks directly to those who may be facing an enforced simplicity leading them into something profoundly positive and life giving.

One would expect an abbot to have words of wisdom for monks living in a monastery. But could his musings be relevant for those living in a complicated and often harried world? Yes, as readers will discover in this insightful collection. In these essays, from "Coldhearted Orthodoxy" to "God's DVD Library," from "The God of Hearsay" to "The Turtle on the Fencepost", readers will think in new ways about prayer and the Christian life, about faith and trust. Along the way, they will find in Jerome Kodell an abbot worthy of trust.

A modern retelling of the life of St. Francis of Assisi, this book combines historical details and dramatic style. The author explores the daily lives of Francis and Clare and the lives of thirteen-century Assisi and beautifully translates their stories in these pages. St. Francis: The Saint of Assisi reads like both a love story and a biographical account of the life of the most universally acclaimed saint.

"The strength of Joan Mueller's novel is its close adherence to the historical realities of the medieval world of Saint Francis. I could see and hear the everyday lives of Francis and his brothers, of Clare and her sisters, of ordinary citizens. Mueller's rendering of the lives of clergymen and knights puts a human face on the intricate workings of church and state in war and peace."

Murray Bodo, O.F.M.

"I assume that historical sources can convey human feeling, even though it is fruitless to psychologize individual friends or to reach complete explanations about their motives. I simply accept that because medieval Christians believed in friendship and felt the need for it, some of them both practiced and lived out friendships." from the new Introduction

Human beings have always formed personal friendships. Some cultures have left behind the evidence of philosophical discussion; some have provided only private or semipublic letters. By comparing these, one discerns the effect exercised by the society in which the writers lived, its opportunities, and its restrictions. The cloistered monks of medieval Europe, who have bequeathed a rich literary legacy on the subject, have always had to take into account the overwhelming fact of community. Brian Patrick McGuire finds that in seeking friends and friendship, medieval men and women sought self-knowledge, the enjoyment of life, the commitment of community, and the experience of God.

First published in 1988, Friendship and Community has been widely debated, inspiring the current interest among medievalists in the subject of friendship. It has also informed other fields within medieval history, including monasticism, spirituality, psychology, and the relationship between self and community. In a new introduction to the Cornell edition, McGuire surveys the critical reaction to the original edition and subsequent research on the subject of medieval friendship."