Early Irish Monasticism is an exploration of the ascetical theology and praxis of sixth to eighth century Irish monasticism as a radical response to the gospel. It claims that the radicality of this response arose from the distinctive cultural consciousness of the Celts. It concentrates on the Irish Celts and makes use of a wide variety of sources including pre and post-Christian elements: social organisations, sagas, Brehon Laws and druidism to emphasise that culture to a great extent determines one's response to life. Syncretism, which the study sees as indicative of the Irish proclivity to accept other peoples' religions tradition, is an element of the study that may not be familiar to some readers. Some of the photos are included in the appendices to reinforce the concrete evidence for this in both Scotland and Ireland. The primary sources utilized include: Irish penitentials, monastic rules, the Vita of ColumCille and the Sermons of Columbanus. These sources, especially the monastic rules and penitentials, have often been read 'out of context' and have so given rise to the allegation that the Irish were overly harsh in their living and that they were obsessed with sexual sins. Both aspects of Irish monasticism are treated in a reassessed understanding of the basics of asceticism drawing on the earlier formulation of Cassian in his theory of Contraries. The Sermons of Columbanus, the quintessential Irish wanderer on the Continent, are goldmines of ascetical theology while also being important extant historical documents.>

Lectio Divina, or holy reading, is an essential element of Benedictine spirituality and time for personal reading of the Bible in a prayerful, contemplative way is built into the Benedictine day. It is a spiritual discipline that goes back even further than St Benedict to the early church fathers. Lectio Divina encourages us to hang on to every word, to turn phrases over and over as we would a love letter. This is a practical guide to this key element of Benedictine spirituality, for complete beginners and experienced hands alike.

When St. Benedict wrote his little rule for beginners in the fifth century, he could not have known it would shape the lives of religious men and women for more than fifteen hundred years. Offering instruction on prayer and community life, Benedict's Rule espouses the values of humility, prayer, and hospitality that have marked the lives of Benedictines throughout the ages. Benedictines are those persons who commit themselves to the "Rule of Benedict," and have been popes and widows, scholars and mystics and lay people from many religious traditions, including Catholics, Anglicans, Methodists, and Lutherans. They have lived in monasteries and ashrams, in busy urban centers, and in desert hermitages.

Dedicated to God and the practices of the Liturgy of the Hours and monastic life, Benedictines have made significant contributions to chant, theology, and the preservation of spiritual works of literature and scholarship. Represented here is the work of major Benedictine figures throughout the ages, beginning with Pope Gregory's account of the life of Benedict and arriving at recent statements by the Conference of Benedictine Prioresses on conflict in the world. Along with the Rule, the writing of these Benedictines remains as relevant today as in any age.

"Laura Swan, OSB, writer and spiritual director, holds graduate degrees in theology and spirituality. She is a member and former prioress of Saint Placid Priory in Lacey, Washington, and is the author of "Engaging Benedict: What the Rule Can Teach Us Today" (Christian Classics, 2005)."

We all need God, Sister Jeremy says in her first sentence, and readers of all sorts will find here a warm and practical address to that need. The monastic way is not forsaking the world, but for the sake of the world, and Sister Jeremy's Benedictine wisdom is fundamental human wisdom. Her book is the fruit of decades of practice, and the spiritual journey she recounts is nobody's but hers 'which makes it, paradoxically, something from which everyone can learn. I did is much more effective teaching than one might or you should. There is nothing musty, cobwebbed, or nostalgic in these pages. Sister Jeremy, in her late 80s, is totally alert to the world around her and within us. She is allergic to sentimentality. Because she has spent so much time in silence 'she lived as a hermit for 20 years 'she is especially attentive to words and how like a chameleon they can be. Her antennae are sensitive to anything phony. Every sentence glows with her graceful and witty and hospitable spirit. She is an inspired teacher, a trustworthy guide, one of God's great ones. She shows how a monastic is not on a pedestal or behind a wall, but right in the thick of things with all of us. Jeremy Hal, OSB, is a member of Saint Benedict's Monastery, St. Joseph, Minnesota. She holds a doctorate in theology from Marquette University. Currently retired, Sister Jeremy taught theology at the College of St. Benedict/St. John's University and School of Theology 'seminary, and at Creighton University. She is the author of numerous articles as well as The Full Stature of Christ (Liturgical Press). Sister Jeremy lived as a hermit for twenty years. During that time she gained renown as a wellspring of wisdom and gifted retreat leader.

Andre Llouf's probing essay on the nature of humility reVisions this fundamental Christian virtue away from the misunderstandings of both the scholastic tradition and its modern counterparts to locate humility in the ancient sources of the monastic tradition. His incisive study prefaces a collection of primary texts which range from the early desert fathers to Saint Bernard of Clairvaux. The translator has added further information about the author and his other writings as well as a bibliography for further reading.

"Andre Louf served as abbot Cistercian Abbey of Mont des Cats in northern France until his retirement in 1997 and now lives as a solitary. Previous books in English include "Teach Us To Pray, Tuning into Grace, Grace Can Do More: Spiritual Accompaniment, "and "Mercy in Weakness: Meditations on the Word.

"Lawrence S. Cunningham is Professor of Theology at Notre Dame and book notes columnist for "Commonweal.

St. Dominic, who died in 1221, took to heart Jesus' charge to make disciples of all nations. He founded a religious community, the Order of Preachers, which differed from most orders of his day. Dominic trained preachers who traveled anywhere and everywhere to spread the Gospel.

The Dominicans continue to flourish today. "The Dominican Tradition," the first in a spirituality anthology series, provides readers a window into Dominican spirituality. You will learn the core values that shape their way of life. Mostly, you will come to realize that the spiritual legacy established by Dominic is as vibrant today as it was centuries ago.

"Phyllis Zagano, PhD, is senior research associate-in-residence at Hofstra University, where she teaches in the Department of Religion. She is also the author of "Woman to Woman" published by Liturgical Press."

"Thomas McGonigle, OP, teaches in the history department at Providence College in Rhode Island. He specializes in Dominican spirituality and history."

During French colonial rule in Louisiana, nuns from the French Company of Saint Ursula came to New Orleans, where they educated women and girls of European, Indian, and African descent, enslaved and free, in literacy, numeracy, and the Catholic faith. Although religious women had gained acceptance and authority in seventeenth-century France, the New World was less welcoming. Emily Clark explores the transformations required of the Ursulines as their distinctive female piety collided with slave society, Spanish colonial rule, and Protestant hostility. The Ursulines gained prominence in New Orleans through the social services they provided - schooling, an orphanage, and refuge for abused and widowed women - which also allowed them a self-sustaining level of corporate wealth. Clark traces the conflicts the Ursulines encountered through Spanish colonial rule (1767-1803) and after the Louisiana Purchase, as Protestants poured into Louisiana and were dismayed to find a powerful community of self-supporting women and a church congregation dominated by African Americans. The unmarried nuns contravened both the patriarchal order of the slaveholding American South and the Protestant construction of femininity that supported it. By incorporating their story into the history of early America, ""Masterless Mistresses"" exposes the limits of the republican model of national unity.

This book provides an account of the archaeology of medieval monastic houses throughout Great Britain and Ireland. The application of a wide range of archaeological techniques, allied to historical investigation, has awakened interest in monasteries. Important new sources of information have transformed knowledge of monastic life. As well as discussing many of the advances made by research over the last two decades, innovative methods of archaeological investigation are described, and examples of good practice in the preservation of sites and their interpretation to visitors are provided. Suggestions for further research, examples of outstanding monastic sites to visit, a glossary of terms, a comprehensive bibliography and an index are also included.

In 2003, a story shook the Anglican world in general and Anglican monastic life in particular. On August 8th, seven members of The Melanesian Brotherhood, an Anglican order of Christian brothers living a simple and prayerful life and known for their peace work throughout the South Pacific and beyond, were brutally murdered as a result of ethnic conflict in the Solomon Islands. They had been taken hostage five months earlier. The Melanesian Brotherhood is the largest Anglican religious community in the world with over 300 brothers and more than 300 novices and has received a United Nations award for its peace work. From 1990-2005, Richard Carter, a British priest, was tutor, chaplain to the Melanesian Brotherhood, eventually becoming a brother himself. This extraordinary, powerful and moving book is based on his diaries from that agonizing time for the Community. It tells the harrowing story of the loss of seven good, young and holy lives and the aftermath of those deaths. It tells the story of individuals and a community trying to make sense of faith in the face of fierce conflict and tragedy. It recounts the challenge of living out the Christian faith when confronted by great fear and loss. It is thus a story for everyman. Rowan Williams writes a preface.

Examination of the self-produced histories of a number of religious communities, tracing out the complex reasons for their composition. The creation of a past for themselves was of pressing importance to religious communities, enabling them to increase their status and legitimise their existence. This book examines the process in a group of communities from the southern part of Flanders (the monks of Saint-Bertin at Saint-Omer, the community of Saint-Rictrude at Marchiennes and the canons of Saint-Ame at Douai) over a period running from the ninth to the end of the eleventh century. The central contention is that the communities produced their narratives (history, hagiography, charter materials) for a specific time and purpose, frequently as a response to or intended resolution of internal or external crises. The book also discusses how the circumstances which triggered narrative production had an impact not only on the content but also on the form of the texts.

Description: Throughout the history of the church, monastic movements have emerged to explore new ways of life in the abandoned places of society. School(s) for Conversion is a communal attempt to discern the marks of a new monasticism in the inner-cities and forgotten landscapes of the Empire that is called America. Endorsements: This book invites us into a way of life that is simultaneously ancient and wonderfully new. By combining first-person accounts of the marks of Christ-formed communities with rich historical and biblical reflection, the various writers provide truthful and hope-filled descriptions of contemporary Christian community. Taking seriously the resources of the monastic tradition and the importance of preserving a relationship with the wider church, the authors offer mature, wise, and gracious insight into the practices of faithful living. I heartily recommend this book to anyone yearning for evidence and promise of renewal in the church Christine D. Pohl Professor of Social Ethics, Asbury Theological Seminary author of Making Room: Recovering Hospitality as a Christian Tradition (Eerdmans, 1999) Whatever future God has for the church, I am convinced the essays in this remarkable book will help us discern that future. Monasticism has always been one of the main means God has used to renew the church. Through some strange miracle God now seems to be calling Protestants to consider what it might mean for them to live in communities that might look very much like monastic communities. Such a call might tempt many toward some kind of romanticism, but one of the remarkable things about these essays is their stark realism. Such a realism is unavoidable not only because of the challenges facing those who are about the formation of communities faithful to God but also because they have lived with one another enough to know this is not going to be easy. So these essays are full of good sense and they help us see the potential of this extraordinary movement. Moreover, each essayist never forgets to remind us that when it's all said and done, it's about God who makes it possible for us to live patiently and nonviolently in a world of impatience and violence. Stanley Hauerwas, Gilbert T. Rowe Professor of Theological Ethics, Duke Divinity School ""I believe the new monasticism represents a source of vital renewal from the margins and forgotten places of empire. It is my sincere hope that the new monasticism will grow so strong and healthy and widespread that every follower of Jesus in every church has the opportunity - if not to actually live in a new monastic community - to at least have enough proximity and relationship to be influenced by it. This book can help that dream and prayer come true."" Brian McLaren, pastor (crcc.org), author (anewkindofchristian.com) ""In this vision of transformation, the prophets of a new monasticism have a single commitment. They want to realize together--in prayer, thought, and action--their total dependence on God by simply following Jesus. A book prompted by our civilization's signs of death may not seem hopeful, but this one is. The new monasticism has seen the truth that in deepening darkness there is nothing so hopeful as embracing the cross."" Jim Douglass, author of THE NONVIOLENT COMING OF GOD and co-founder of Mary's House Catholic Worker in Birmingham, Alabama. God is stirring something new...a new monasticism. This book will take you on an intriguing journey with a few followers of Jesus who are discovering some new ways to give expression to the monastic vocation in our troubled world. Must reading for those who want to take their faith seriously in community with others. Tom Sine, author of Mustard Seed vs. McWorld (www.msa.org) About the Contributor(s): The Rutba House is a Christian community of hospitality, peacemaking, and discipleship in the Walltown neighborhood of Durham, NC.

Like Bernard of Clairvaux, whose last act was to leave his cloister to mediate 'successfully 'between two nobles and prevent bloodshed, Thomas Merton found in the monastic life of prayer a source of strength, empathy, and understanding. To understand Merton, one must first know him as a Prophet of Monastic renewal.

"John Eudes Bamberger entered Gethsemani Abbey in 1950, having earned an MD from the University of Cincinnati the previous year and done his internship at Georgetown University Hospital. A student of Thomas Merton from 1952-1955, he worked with Merton, after his ordination in 1956, in screening applicants to the abbey. He served as abbot of the Abbey of the Genesee, in New York state, from 1971 until 2001. Since returning from a term as superior in the Philippines, he lives in a hermitage at Genesee."

Anselm Grun, OSB, famed Benedictine author and cellarer-supplies manager-of his monastery at Munsterschwarzach, offers brief reflections on aspects of the Rule of Benedict. He sketches the life of Benedict and reflects on how Benedict's instructions enable one to live constantly in the presence of God. Even the most mundane objects are signs of the presence of God. It is not merely that we focus our attention on God, but that we're aware that God always focuses attention on us, loving and encouraging us in all things. For example: he calls the cellarer to regard all utensils and goods of the monastery as sacred vessels of the altar. Grun also ponders how work is an aid to prayer and how the Benedictine vow of stability is essential to building community. Silence and the solitude that characterize the monastic are conditions for the possibility of genuine community. Each chapter concludes with a brief reflection on the state of contemporary society and how the aspect of the Rule of Benedict treated in the chapter applies to the needs of today.

"Hidden in every human heart is a monk." For men and women in the cloister and in the world, Augustine Roberts explores the inner meaning of the conversatio morum, conversion of life, that underlies Benedictine life. The first, Spanish, edition of this book drew heavily on novitiate notes by Thomas Merton; in this third, completely revised edition, the author takes into account two new factors 'Vita Consecrata, Pope John Paul II's 1996 Apostolic Exhortation, and the postmodern secularization which has deeply affected Christians. By clarifying various aspects of monastic living, Augustine Roberts explains how the signs of monastic living and commitments of monastic profession relate to the "evangelical counsels," Jesus's invitation to leave al things and follow him.

Reflecting on years of living the Benedictine life and of scholarly work on the Rule of Saint Benedict, monk and priest Terrence Kardong offers his wisdom in Day by Day with Saint Benedict. These short, daily reflections on quotations from the Rule are accessible to lay people and religious alike and they will help the reader to incorporate Benedictine values in his or her own life. Day by Day with Saint Benedict includes 366 meditations, one for each day of the year. Those interested in a great religious classic will find here a way to apply the Rule to their own daily life. In some of the meditations Kardong shares true stories told from his long experience of Benedictine community life that show how he has applied the Rule to his own life and how he has seen it incorporated in the lives of those around him. Terrence G. Kardong, OSB, (1936-2019), was a monk of Assumption Abbey, Richardton, North Dakota. He served as the editor of The American BenedictineReview, and was the author of many books and articles.

The 1950s and 60s were times of extraordinary social and political change across North America that re-drew the boundaries between traditional and progressive, conservative and liberal. Nowhere is this more apparent than in the history of Catholic nuns. During these two decades, nuns boldly experimented with their role in the church, removing their habits, rejecting the cloister, and fighting for social justice. The media quickly took to their cause and dubbed them 'the new nuns,' modern exemplars of liberated but sexually contained womanhood. With Visual Habits, Rebecca Sullivan brings this unexamined history of nuns to the fore, revisiting the intersection of three distinct movements - the Second Vatican Council, the second wave of feminism, and the sexual revolution - to explore the pivotal role nuns played in revamping cultural expectations of femininity and feminism. From The Nun's Story to The Flying Nun to The Singing Nun, nuns were a major presence in the mainstream media. Charting their evolving representation in film and television, popular music, magazines, and girls' literature, Sullivan discusses these images in the context of the period's seemingly unlimited potential for social change. In the process, she delivers a rich cultural analysis of a topic too long ignored.

In the first chapters of this book it is the purpose to demonstrate that the spirit of sacrifice is the essence of the Christian life; an assertion the truth of which the author imagines is not possible to question for a moment. If that assertion is incontestable, even self-evident, it will be seen that the closest relations exist between the victim's spirit of sacrifice and the religious life, since, if the spirit of sacrifice is the foundation and essential characteristic of the Christian life, the religious life, which aspires to the attainment of the greatest perfection of the Christian life ought to aim at attaining the perfection of a victim's life of self-surrender.

Monica Appleby and Helen Lewis reveal the largely untold story of women who stood up to the Church and joined Appalachians in their struggle for social justice. Their poignant story of how faith, compassion, and persistence overcame obstacles to progress in Appalachia is a fascinating example of how a collaborative and creative learning community fosters strong voices. Mountain Sisters is a prophetic first-person account of the history of American Catholicism, the war on poverty, and the influence of the turbulent 1960s on the cultural and religious communities of Appalachia.

Founded in 1941, The Glenmary Sisters embraced a calling to serve rural Appalachian communities where few Catholics resided. The sisters, many of them seeking alternatives to the choices available to most women during this time, zealously pursued their duties but soon became frustrated with the rules and restrictions of the Church. Outmoded doctrine -- even styles of dress -- made it difficult for them to interact with the very people they hoped to help. In 1967, after many unsuccessful attempts to persuade the Church to ease its requirements, some seventy Sisters left the security of convent life. Over forty of these women formed a secular service group, FOCIS (Federation of Communities in Service). Mountain Sisters is their story.

The Henry Bradshaw Society was established in 1890 in commemoration of Henry Bradshaw, University Librarian in Cambridge and a distinguished authority on early medieval manuscripts and liturgies, who died in 1886. The Society was founded for the editing of rare liturgical texts'; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the sixteenth (in effect, from the earliest surviving Christian books until the Reformation). Liturgy was at the heart of Christian worship, and during the medieval period the Christian Church was at the heart of Western society. Study of medieval Christianity in its manifold aspects - historical, ecclesiastical, spiritual, sociological - inevitably involves study of its rites, and for that reason Henry Bradshaw Society publications have become standard source-books for an understanding of all aspects of the middle ages. Moreover, many of the Society's publications have been facsimile editions, and these facsimiles have become cornerstones of the science of palaeography. The society was founded for the editing of rare liturgical texts; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the Reformation. Study of medieval Christianity - at the heart of Western society - inevitably involves study of its rites, and the society's publications are essential to an understanding of all aspects (historical, ecclesiastical, spiritual, sociological) of the middle ages.

The definitive story of the recent discovery of the first-century ossuary (limestone bone box) with the legend 'James, son of Joseph, brother of Jesus', & it's implications for understanding Jesus, his family, his followers, the first Christians and the Jewish Christian movement in Jerusalem that was led by James.

Alcuin of York was one of the most significant figures of the Anglo-Saxon Church alongside Bede and Cuthbert. This introductory selection from his extensive writings includes Alcuin's prayers, poetry and prose. Douglas Dales is Chaplain and Head of RE at Marlborough College. His other published titles include "This is my Faith" and "Glory: the spiritual Theology of Michael Ramsey."

In honor of John W. Padbert, S.J., this collection of essays covers topics of Jesuit education and experience throughout the world during the Society's more than 450 years of existence, though most focus on more recent history and interpretations of Ignatian spirituality. Contributing authors include William A. Barry, S.J.; John W. O'Malley, S.J.; David L. Fleming, S.J.; and Michael J. Buckley, S.J.

Unique in the Church, the Camaldolese life is ordered to a three-fold good: solitude, community, and witness. Men and women as hermits live by a monastic rule, committed to both solitude and community life. The discipline of solitude combined with the second good, the rigors of community living are intended to widen the heart in service of the third good: bearing witness to the abundance of God's love as the self, others, and every living creature are brought into fuller communion in the one Love. The essays in The Privilege of Love convey the richness and the depth of the Camaldolese Benedictine spirit. Their diversity of expression is itself a manifestation of the magnitude of God's bonding Love. This bonding is the Spirit's own gift, weaving together the many voices found in these pages - voices of women and men, of monk, hermit, and layperson. The voices speak of historical roots, of the riches found in solitude and the grit of community life, of the psychological strength required in any pursuit of God, of the vulnerability of the human heart which is the home for wisdom's Word, and of the privilege of being in love with Love itself. Essays and contributors underPart One: A Vision in Context are Overview of Camaldolese History and Spirituality," by Peter-Damian Belisle, OSB Cam. Essays and contributors under Part Two: Sustaining the Spirit are *An Image of the Praying Church: Camaldolese Liturgical Spirituality, - by Cyprian Consiglio; *Lectio Divina and Monastic Theology in Camaldolese Life, - by Alessandro Barban; *Monastic Wisdom: The Western Tradition, - by Bruno Barnhart. Essays and contributors in Part Three: Configurations of a Charism are *The Threefold Good: Romualdian Charism and Monastic Tradition, - by Joseph Wong; *Koinonia: The Privilege of Love, - by Robert Hale; *Psychological Investigations and Implications for Living Together Alone, - by Bede Healey; *Golden Solitude, - by Peter-Damian Belisle, OSB Cam; *A Wild Bird, with God in the Center: The Hermit in Community, - by Sr. Donald Corcoran; *The Camaldolese in Dialogue: Ecumenical and Interfaith Themes in the History of the Camaldolese Benedictines, - by Thomas Matus and Robert Hale; *The Camaldolese Oblate Program: History, Tradition, Charism, - by Jeffry Spencer and Michal Fish; *Concluding Remarks - ; *Camaldoli's Recent Journey and Its Prospects, - by Emanuele Bargellini; Peter-Damian Belisle, OSB Cam., Translator. *The Bibliography for the Study of Camaldolese History and Spirituality, - provides, for the first time anywhere, a comprehensive list of Romualdian/Camaldolese source material. "

With its focus on narratives, its attention to contextual and material realities, and its collection of women-identified liturgies in global context, "Dissident Daughters" claims prominence within the growing literature on women's ways of worship. This book not only introduces liturgical texts, but focuses on the communities that create and celebrate these liturgies. "Dissident Daughters" gives voice to the women activists in these communities who show how their communities came into being; how social, cultural, and political realities shaped them and their liturgies; and how they envision their lives in and as communities of faith. In drawing the different narratives together, "Dissident Daughters" displays the expanse of the worldwide expression of women's rites, and how each is shaped by distinctly different contexts of struggle and hope.