Smaragdus was a monk and abbot of considerable standing in the early ninth century church. His "Diadema Monachorum" ("The Crown of Monks"), together with a later commentary on the Rule of Saint Benedict, established him as one of the most significant interpreters of Benedict's Rule in his day and for succeeding generations.

Smaragdus intended "The Crown of Monks" as a daily resource for monastic communities, to be read at the evening chapter. He sought to arouse well-established monks "to a keener and loftier yearning for the heavenly country" and "to strengthen and instill fear" in weaker monks.

In this gathering of excerpts from various respected sources, a genre known as the "florilegium," Smaragdus addresses a wide variety of topics perennially significant to monks. It offers rich material for "lectio" and meditation, forming monastic minds and hearts for facing whatever challenges come their way, linking them with the formative years of the monastic tradition, and pointing them to the final goal: the kingdom of heaven.

As novice master of the Cistercian Abbey of Our Lady of Gethsemani in Kentucky, Thomas Merton presented weekly conferences to familiarize his charges with the meaning and purpose of the vows they aspired to undertake. In this setting, he offered a thorough exposition of the theological, canonical, and above al spiritual dimensions of the vows.

Merton set the vows firmly in the context of the anthropological, moral, soteriological, and ecclesial dimensions of human, Christian, and monastic life. He addressed such classical themes of Christian morality as the nature of the human person and his acts; the importance of justice in relation to the Passion of Christ, to friendship and to love; and self-surrender as the key to grace, prayer and the vowed life. Merton's words on these topics clearly spring from a committed heart and often flow with the soaring intensity of style that we have come to expect in his more enthusiastic prose.

The texts of these conferences represent the longest and most systematically organized of any of numerous series of conferences that Merton presented during the decade of his mastership. They may be the most directly pastoral work Merton ever wrote.

"Thomas Merton (1915-1968) was a monk of the Abbey of Gethsemani, Kentucky. He was a renowned writer, theologian, poet, and social activist."

"Patrick F. O'Connell is associate professor in the departments of English and theology at Gannon University in Erie, Pennsylvania. He is a founding member and former president of the International Thomas Merton Society. "

2013 Reprint of 1963 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This is Merton's Guide to basic principles of Roman Catholic spirituality for lay and religious aspirants. With a simplicity of language and an intellectual candor that exemplify the purity of his vision, Merton here traces the basic principles of the spiritual life.

When a small village was plagued by a wild wolf, it is told that a humble friar named Francis came and met the predator with nothing but his gentle words-and turned the wolf from a menace to a welcome citizen. This graceful man, who spoke to each part of Creation as a sister or brother, has become one of the most beloved of all saints. In both joy and adversity, Saint Francis served as a bold example of how to live completely and authentically as a follower of Christ. From his survival as a prisoner of war to the series of awakenings that helped him to reform the Catholic Church, Francis drew his strength from his miraculous, loving union with the natural world. Saint Francis of Assisi is an essential devotional reader for building your personal connection to the spirit of this modest Italian sage. Through stories, prayers, and his own writings, you are invited to share in Francis's nourishing devotion to God, and in his profound compassion toward all living things.

2013 Reprint of 1914 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Saint Hildegard of Bingen (1098-1179), also known as Saint Hildegard, and Sibyl of the Rhine, was a German writer, composer, philosopher, Christian mystic, Benedictine abbess, visionary and polymath. She wrote theological, botanical and medicinal texts, as well as letters, liturgical songs, and poems, while supervising brilliant miniature illuminations. In addition to her music, Hildegard also wrote three books of visions, the first of which, her Scivias ("Know the Way"), was completed in 1151. Liber vitae meritorum ("Book of Life's Merits" or "Book of the Rewards of Life") and Liber divinorum operum ("Book of Divine Works," also known as De operatione Dei, "On God's Activity") followed. In these volumes, the last of which was completed when she was about 75, Hildegard first describes each vision, then interprets them through Biblical exegesis. Hildegard has also become a figure of reverence within the contemporary New Age movement, mostly due to her holistic and natural view of healing, as well as her status as a mystic.

Basil of Caesarea (AD 329-78), called "the Great" by later generations, was one of the fourth century's greatest theologians and pastors. His influence on the foundation of monastic life was enormous.

As he toured the early ascetic communities, members would ask Basil about various aspects of living the Gospel life. Their questions and Basil's replies were taken down by tachygraphers and eventually became the "Small Asketikon," first published in 366. The "Regula Basilii" is a Latin translation of this work, done by Rufinus of Aquileia in 397. It is one of the major sources of the Rule of Saint Benedict, and Benedict recommends it to zealous monks, calling it "the rule of our holy father Basil."

This volume represents a new Latin edition, translated and annotated in English by Anna M. Silvas. It is based on the Latin text Basili Regula - A Rufino Latine Versa from Klaus Zelzer: Corpus Scriptorum Ecclesiastricoum Latinorum, Vol. 86. It also includes three extra questions and answers that survive only in the Syriac translation. Silvas balances masterfully between the rigors of academic research and the interests of an intelligent, non-specialist readership. This volume promises to become an indispensable resource in understanding both the history and the spirituality of monastic life.

Brother Roger (1915-2005) founded the ecumenical Taize Community, which continues to welcome tens of thousands of young adult pilgrims each year. The Community is familiar to the faithful of many denominations, who use Taize's meditative songs in their worship. Above all else Brother Roger strived not to be a spiritual master or teacher of methods of prayer and meditation but a listener. So this book presents not a programmme of prayer but an itinerary through the insights at the heart of Brother Roger's life of prayer and of action, telling the story of the Taize Community along the way. It allows readers to know and to pray with a figure who touched thousands of lives and helped, as Archbishop of Canterbury Rowan Williams has said, 'Change the whole climate of a religious culture'.

This book shares the wisdom of many communities in many locales over the last half century.

The Community of the Cross of Nails came into being as a result of the bombing of Coventry Cathedral in November 1940. Amid the destruction, two medieval nails were found lying in the shape of a cross - seen as a prophetic sign for the need of forgiveness and reconciliation, the people of Coventry offered forgiveness to the people of Germany at Christmas, just weeks after the bombing. Today, the Community of the Cross of Nails has 160 centres in 40 countries, working and praying to build peace, heal the wounds of history and enable people to grow together in hope through conferences, teaching in schools and prisons, and pilgrimages. This illustrated book tells its remarkable story from the beginning. It is also a work of contextual theology, offering reflection on the meaning of reconciliation in the contemporary world and relating experiences of imaginative forgiveness from Cape Town to Ground Zero. Published as part of Coventry Cathedral's golden jubilee celebrations, this celebrates its continuing ministry of reconciliation.

There has never been a richer time for Franciscan studies than now, thanks in great part to the publication of Francis of Assisi: Early Documents (FA:ED) in 2002. Hugo's workbook is a proven resource that has guided people at all academic levels through a study of the life and writings of Saint Francis using primary sources in translation. This Second Edition is a thorough revision that is totally compatible with FA:ED. It also includes new scholarship and new bibliographic references. More than half the worksheets of the previous edition have been revised, and others have been added. The worksheets can be done by individuals or in groups or seminars. General readers will enjoy learning about Saint Francis and how hagiography shaped the public stories of medieval saints. Formation directors who teach the life and writings of Saint Francis should not be without this extraordinary sourcebook with its readymade lesson plans and insightful commentaries. A Beginner's Workbook is an invaluable guide - Br. Bill Hugo takes pains not to interject his own person between the voyager and St. Francis. Rather, he provides the tools and maps out a route for one to discover for her/himself the person of Francis.

2012 Reprint of Original 1937 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is one of the most distinctly Franciscan of Bonaventure's texts. It was conceived in the wilderness of Mount Alverna where St. Francis received the stigmata. This text is meant to guide a generation of Franciscan clerics through the medium of a new scientific culture, while reminding them that Franciscan life is aimed at true devotion. In this masterpiece, Bonaventure recasts Augustinian illumination along distinctly Franciscan lines.

2012 Reprint of Original 1934 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is a one-volume edition of the work published in 1907 in two volumes under the title "The Paradise, or Garden of the Holy Fathers...." The work comprises "The Life of St. Anthony" attributed to Athanasius, "The Paradise" written by Palladius, "The Rule of Pachomius" and "The History of the Monks" by Jerome. The work has long been an important source for the knowledge of Egyptian monasticism. It is a history of the anchorites, recluses, monks, coenobites and ascetic fathers of the deserts of Egypt, between A.D. 250 and A.D. 400.

The monk Grimlaicus (ca. 900) wrote a rule for those who, like himself, pursued the solitary life within a monastic community. Never leaving their cell yet participating in the liturgical life of the monastery through a window into the church, these enclosed" sought to serve God alone. Beyond the details of horarium, reception of newcomers, diet, and clothing, Grimlaicus details practical measures for maintaining spiritual, psychological, and physical health, and for giving counsel to others. Scripture, the Rule of St. Benedict, and the teachings of early ecclesial and monastic writers form the kernel of Grimlaicus's wise and balanced rule, presented here for the first time in English translation.

"Andrew Thornton is a monk of Saint Anselm Abbey and associate professor in the department of Modern Languages at Saint Anselm College, where he teaches German language and Chinese philosophy. He is organist in the abbey church. He translated the poems of the twelfth-century recluse Ava, the first woman to write in a European vernacular ("The Poems of Ava, " Liturgical Press).""

Eight hundred years ago, Albert of Jerusalem gave the hermit-penitents of Mount Carmel a way of life to follow. Since then, this rule has inspired and formed mystics and scholars, men and women, lay and ordained to seek the living God. In "The Carmelite Tradition" Steven Payne, OCD, brings together representative voices to demonstrate the richness and depth of Carmelite spirituality. As he writes, Carmelite spirituality seeks nothing more nor less than to 'stand before the face of the living God' and prophesy with Elijah, to 'hear the word of God and keep it' with Mary, to grow in friendship with God through unceasing prayer with Teresa, to 'become by participation what Christ is by nature' as John of the Cross puts it, and thereby to be made, like Therase of Lisieux, into instruments of God's transforming merciful love in the church and society."

The lives and writings in "The Carmelite Tradition" invite readers to stand with these holy men and women and seek God in the hermitage of the heart.

"Steven Payne, OCD, of the Washington Province of Discalced Carmelite Friars, is a member of the Carmelite Friars' formation team at the Monastery of St. John of the Cross near Nairobi, Kenya, and director of the Institute of Spirituality and Religious Formation (ISRF) at Tangaza College, a constituent college of the Catholic University of Eastern Africa (CUEA) in Nairobi. He is the past editor of ICS Publications and of "Spiritual Life" magazine and the author of several works in philosophy of religion, theology, and Carmelite spirituality. He is a member of the Carmelite Forum and of the Carmelite Institute in Washington DC, of which he is a past president. ""

2010 Reprint of 1923 Edition. In this brilliant reflection on the poor friar of Assisi, G.K. Chesterton unfolds the life and times of St. Francis, from his conversion as a young man to his receiving of the Stigmata at the end of his life. While many modern biographers stumble in their effort to grasp the essence of the saint, Chesterton shows that Francis' entire life, his prayer, his poverty, his asceticism, his love of creation, and all his eccentricities, flowed from his profound love for Christ and all men. In Chesterton's colorful prose, St. Francis shines with the splendor of sanctity and calls each of us to the same intense and animating love for God and His people.

The combination of Fresh Expressions and the explosion of interest in monastic spirituality is resulting in the emergence of new monastic communities inspired by historic patterns of religious life, but reframed for the contemporary world. This worldwide movement is seen as a radical expression of ecclesial community and was named in Mission Shaped Church as one of the leading new forms of church that would help people reconnect with Christianity. A new monastic community may be a dispersed group of families and individuals meeting to share meals and worship, it might be a group connected virtually; it might be a youth group exploring monastic spirituality. In this book, leaders of traditional religious communities and emerging 'new monastic' communities tell their stories and reflect on how an ancient expression of being church is inspiring and shaping a very new one. Included are many well-known contributors: Graham Cray, Tom Sine, Shane Claiborne, Ray Simpson, Abbot Stuart Burns and others exploring intentional living in the UK and the US.

Today, as increasing numbers of people try to make sense of their lives in the face of unexpected or unlooked for change, this direct and compelling memoir by someone who has voluntarily embraced a life of radical simplicity and solitude is a real message for our times. What makes a young, Cambridge educated woman first join a religious order and then, if that were not demanding enough, seek a hermit vocation, literally on the edge of the world with only a simple hut as protection against Atlantic winds and storms? Here the author tells her story. For more than forty years Sr Verena lived a solitary life at the tip of the Lleyn Peninsula, looking out across the sea to Bardsey, Wales' island of saints, and has only recently - with increasing age - moved nearer human habitation in the parish where R S Thomas was priest. For her, this narrow straitened place became a mirror of the whole of creation and the material poverty of her life became a means to 'having nothing yet possessing all things' in the words of St Paul. Over the decades, countless people have beaten a path to her door seeking spiritual counsel and direction for their own busy lives and her account speaks directly to those who may be facing an enforced simplicity leading them into something profoundly positive and life giving.

Pachomius, who died in 346, has long been regarded as the "founder of monasticism." Available again, Philip Rousseau's careful reading of the available texts reveals that Pachomius's pioneering enterprise has been consistently misread in light of later monastic practices. Rousseau not only provides a fuller and more accurate portrait of this great teacher and spiritual director but also gives a new perspective on the development of monasticism. In a new preface Rousseau reviews the scholarly developments that have modified his views and emphases since the book was published. The result is to make Pachomius an even less assured pioneer, a man likely to have been more involved in the village and urban society of his time than previously thought.

In disarmingly simple down-to-earth language Chiara Lubich draws her readers into the very heart of evangelical love and gently challenges them to start living it. She never tired of repeating the ideas that shine through each of the texts collected in this volume. Even as she lay dying, she urged those around her to spread the gospel message of unity and peace to everyone. The few simple phrases that compose her "Art of Loving", drawn from the gospels, disclose the secret of human fulfillment found in divine love: 'Love everyone', 'Be the first to love', 'Love your neighbour as yourself', 'Love each other as I have loved you', and 'Make yourself one'. "The Golden Rule", the universal message of Christianity and the essence of every great religion, is written into the spiritual DNA of every person, even those who seem far from God. In today's ever-changing society "The Art of Loving" can serve as a daily handbook for anyone who wishes to heed what Chiara Lubich understood to be the primary vocation of every human person and the source of personal and collective fulfillment: the call of Love.

"Come and See" is look inside the mind of a monk. The Vision of monastic life proposed here is not new; it is a Vision going back to the Desert Fathers of the fourth century. And yet, it is new because it is rooted in a place in the soul that never grows old. Come and see where I live, Jesus said to the disciples who were following him. He could just as well have said, come and see where you live; where your real life is being lived. Monastic spirituality is not some esoteric or Gnostic way of perceiving reality or understanding life. It is a treasure hidden in the field of your own heart; it is a universal spirituality that is the common inheritance of every human being; it is a search for God. From the atheist to the saint there is in the heart of al creatures a desire for ultimate meaning, a desire for God. In this sense everyone has the heart of a monk.
As you read this book you will meet some of the great themes of monastic life: silence, solitude, community life, prayer. You will also be helped to find your most authentic self, the self Thomas Merton spoke of when he said at the center of our being is a point of nothingness, a point of pure truth. Nothingness, emptiness, absence are important aspects of our spiritual journey.
There is a subtheme running through ancient monasticism that conceives of the monastery as a hospital 'a place for healing the soul, the spirit, the heart. The place of the heart is highlighted in these conferences and homilies as an ancient theme so relevant to the modern person.

"Spiritual Friendship" is today the best known and perhaps most influential of the thirteen surviving works of Aelred, abbot of the great English Cistercian abbey of Rievaulx from 1147 '1167. During his abbacy he built Rievaulx into a place of spiritual welcome and physical prosperity, desiring to make it a mother of mercy" to those in need. In a three-book Ciceronian dialogue Aelred defines human friendship as sacramental, beginning in creation, as God sought to place his own love of society in al his creatures, linking friends to Christ in this life and culminating in friendship with God in beatitude. This fresh new translation makes the work crisply readable, allowing the intellectual and Christian insight of this great Cistercian teacher and writer to speak clearly to today's seekers of love, wisdom, and truth.

"Lawrence C. Braceland, was professor of classics and dean at Ignatius College, Guelph (Canada), until in 1963 becoming professor of classics and dean of arts and sciences at St. Paul's College, the University of Manitoba. After his retirement in 1-978, he devoted himself to Cistercian scholarship, publishing numerous articles and translating in four volumes al the works of the English Cistercian abbot Gilbert of Hoyland."

"Marshal. Dutton, professor of medieval literature and director of graduate studies in English at Ohio University, is along time student of the works of Aelred of Rievaulx and of other twelfth-century Cistercian writers. She is associate editor of "Cistercian Studies Quarterly." In addition to her many articles on Cistercian thought, Dutton has written the introduction to "Vita Aelredi" (CF 57) and edited Aelred's "The Historical Works" and "Lives of the Northern Saints" (CF 56, 71) as well as preparing a critical edition of "Aelred's Pastoral Prayer" (CF 73). She was one of the editors of "Truth as Gift: Studies in Cistercian History Honoring John R. Sommerfeldt "(CS 204).""

A modern retelling of the life of St. Francis of Assisi, this book combines historical details and dramatic style. The author explores the daily lives of Francis and Clare and the lives of thirteen-century Assisi and beautifully translates their stories in these pages. St. Francis: The Saint of Assisi reads like both a love story and a biographical account of the life of the most universally acclaimed saint.

"The strength of Joan Mueller's novel is its close adherence to the historical realities of the medieval world of Saint Francis. I could see and hear the everyday lives of Francis and his brothers, of Clare and her sisters, of ordinary citizens. Mueller's rendering of the lives of clergymen and knights puts a human face on the intricate workings of church and state in war and peace."

Murray Bodo, O.F.M.

"I assume that historical sources can convey human feeling, even though it is fruitless to psychologize individual friends or to reach complete explanations about their motives. I simply accept that because medieval Christians believed in friendship and felt the need for it, some of them both practiced and lived out friendships." from the new Introduction

Human beings have always formed personal friendships. Some cultures have left behind the evidence of philosophical discussion; some have provided only private or semipublic letters. By comparing these, one discerns the effect exercised by the society in which the writers lived, its opportunities, and its restrictions. The cloistered monks of medieval Europe, who have bequeathed a rich literary legacy on the subject, have always had to take into account the overwhelming fact of community. Brian Patrick McGuire finds that in seeking friends and friendship, medieval men and women sought self-knowledge, the enjoyment of life, the commitment of community, and the experience of God.

First published in 1988, Friendship and Community has been widely debated, inspiring the current interest among medievalists in the subject of friendship. It has also informed other fields within medieval history, including monasticism, spirituality, psychology, and the relationship between self and community. In a new introduction to the Cornell edition, McGuire surveys the critical reaction to the original edition and subsequent research on the subject of medieval friendship."

One would expect an abbot to have words of wisdom for monks living in a monastery. But could his musings be relevant for those living in a complicated and often harried world? Yes, as readers will discover in this insightful collection. In these essays, from "Coldhearted Orthodoxy" to "God's DVD Library," from "The God of Hearsay" to "The Turtle on the Fencepost", readers will think in new ways about prayer and the Christian life, about faith and trust. Along the way, they will find in Jerome Kodell an abbot worthy of trust.