"There is no shortage of good days," writes Annie Dillard. "It is good lives that are hard to come by." Reflecting on what makes a "good life," Robert Benson offers a warmhearted, humorous guide to enriching our lives with the wisdom of Benedict, a 6th century monk. Each chapter is shaped around a Benedictine principle: prayer, rest, community, and work, and reveals the brilliant and infinitely practical ways that Benedictine spirituality can shape our lives today. Benson is honest and wise, sharing his own failings and the constant tension that he feels between the demands of the temporal and the spiritual. For anyone who feels caught in a web of conflicting priorities, or who finds the pace of modern life more draining than fulfilling, A Good Life will come as a welcome treat for the soul.

Detailed investigation into a transitional period of the Abbey's history, covering the whole community. This book surveys the monastic community at Westminster from the time when Edward the Confessor [1042-1066] adopted it as his burial church down to the end of the reign of king John. Originating according to legend during the Roman occupation, the West Minster was converted from a little collegiate church into a Benedictine monastery around 970. However, the growth of its significance largely dates from its massive endowment by king Edward, who commissioned a lavish rebuilding of the abbey church, a focal point in his programme of monarchical propaganda. Dr Mason covers every aspect of the abbey community in detail examining the careers of the abbots and priors, whilst ensuring that lesser figures are not neglected: monks; craftsmen; lay servants; the personnel of the royal court who were closely associated with the abbey. The author also considers the community's dealings with the growing ecclesiastical bureaucracy; the management of its properties, including its parochial churches; and its relationship with other religious houses. Dr EMMA MASON teaches in the Department of History, Birkbeck College.

Abbeys and Priories of Medieval Wales is the first comprehensive, illustrated guide to the religious houses of Wales from the twelfth to sixteenth centuries. It offers a thorough introduction to the history of the monastic orders in Wales (the Benedictines, Cluniacs, Augustinians, Premonstratensians, Cistercians, the military orders and the friars), and to life inside medieval Welsh monasteries and nunneries, in addition to providing the histories of almost sixty communities of religious men and women, with descriptions of the standing remains of their buildings. As well as a being a scholarly book, a number of maps, ground plans and practical information make this an indispensable guide for visitors to Wales's monastic heritage.

Has the art of accompaniment been lost in Western culture? Could non-judgemental accompaniment be the answer to rising levels of isolation and loneliness? Could spending time with others from different or marginalised backgrounds reduce feelings of 'otherness' and lead to a more open, trusting society? Exploring the themes above, this welcoming book offers models of relationships, interdependence, and community for individuals who are marginalised from society. It emphasises the importance of being with people and time spent in physical activity and in the natural world, without demands being put on expressing feelings or even speaking out loud. It draws on the author's own vast experience and work with those on the edge of society - including living in a Christian community which welcomes those in terms of crisis, living in a Palestinian village, working with adults with autism and as chaplain to Gypsies and Travellers - providing a varied, insightful and heart-warming view on the benefits of accompaniment.

Why do people go to church? What about a congregation attracts new members? What is it that draws women and men differently into diverse types of congregations? Getting to Church assesses the deeply personal and gendered narratives around how women and men move toward identifying with three very different Christian congregations one Orthodox, one conservative, and one mainline. Drawing on extensive research and ranging across layers of congregational history, leadership, architecture, new member process, programs, and service ministries, Sally Gallagher explores trajectories of joining, as well as membership loss and change over a seven-year period. By following both those who join a community and those who explore but choose not to, Gallagher avoids the methodological limitations of other studies and assesses the degree to which the spaces, people, programs, and doctrines within distinctive traditions draw women and men toward affiliation and involvement. Getting to Church demonstrates that women are attracted to specific doctrines and ideas, opportunities for individual reflection, experience and expanded personal agency; while men find in these congregations a sense of community within which they experience greater connection with other men, appreciate beauty, and yield to something greater than themselves. Drawing on extensive field work, personal interviews, and focus groups, Getting to Church challenges extant theories of gender and religious involvement.

The Henry Bradshaw Society was established in 1890 in commemoration of Henry Bradshaw, University Librarian in Cambridge and a distinguished authority on early medieval manuscripts and liturgies, who died in 1886. The Society was founded for the editing of rare liturgical texts'; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the sixteenth (in effect, from the earliest surviving Christian books until the Reformation). Liturgy was at the heart of Christian worship, and during the medieval period the Christian Church was at the heart of Western society. Study of medieval Christianity in its manifold aspects - historical, ecclesiastical, spiritual, sociological - inevitably involves study of its rites, and for that reason Henry Bradshaw Society publications have become standard source-books for an understanding of all aspects of the middle ages. Moreover, many of the Society's publications have been facsimile editions, and these facsimiles have become cornerstones of the science of palaeography. The society was founded for the editing of rare liturgical texts; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the Reformation. Study of medieval Christianity - at the heart of Western society - inevitably involves study of its rites, and the society's publications are essential to an understanding of all aspects (historical, ecclesiastical, spiritual, sociological) of the middle ages.

Monastic Wales - new approaches is an interdisciplinary collection of essays written by some of the leading scholars working on aspects of medieval Welsh history. The chapters in this volume consider the history, archaeology, architecture and wider cultural, social, political and economic context of the religious houses of Wales between the Norman conquest in the eleventh century, and the dissolution of the monasteries in the sixteenth.

The second volume of Thomas Merton's "gusty, passionate journals" (Thomas Moore) chronicles Merton's advancements to priesthood and emergence as a bestselling author with the surprise success of his autobiography, The Seven Storey Mountain. Spanning an eleven-year period, Entering the Silence reflects Merton's struggle to balance his vocation to solitude with the budding literary career that would soon established him as one of the most important spiritual writers of our century.

A French historian and curator of the manuscript department at the Bibliotheque Nationale, Benjamin Guerard (1797-1854) made a considerable contribution to the study of medieval French cathedrals and monasteries. Having studied at Dijon, Guerard became a banker in Paris, before studying at the Ecole royales des chartes where he trained as an archivist. He was a founding member of the Societe de l'histoire de France, and this publication was part of the society's first series of documents inedits. Guerard was elected to the Academie des inscriptions et belles-lettres and became the director of the Ecole des chartes in 1848. This collection of the medieval charters of the Abbey of Saint-Pere at Chartres was published in Paris in 1840. Volume 1 contains the Prolegomena describing the founding of the abbey, the size of its demesne, its feudal rights, and official structure.

A French historian and curator of the manuscript department at the Bibliotheque Nationale, Benjamin Guerard (1797-1854) made a considerable contribution to the study of medieval French cathedrals and monasteries. Having studied at Dijon, Guerard became a banker in Paris, before studying at the Ecole royales des chartes where he trained as an archivist. He was a founding member of the Societe de l'histoire de France, and this publication was part of the society's first series of documents inedits. Guerard was elected to the Academie des inscriptions et belles-lettres and became the director of the Ecole des chartes in 1848. This collection of the medieval charters of the Abbey of Saint-Pere at Chartres was published in Paris in 1840. Volume 2 contains Guerard's transcriptions of the charters, dating from the twelfth to the mid-fifteenth centuries.

The Cartulaire de l'Abbaye de Noyers, first edited in 1872, remains a vital source for the political, economic and cultural history of this important Benedictine foundation in Anjou. Its 661 charters, ranging in date from the eleventh to the fifteenth centuries, attest to numerous central events in the life of the abbey, including its foundation and the election of its abbots. They also provide a wealth of information concerning the foundation's properties and possessions, its benefactors and its tenants. Each charter is carefully annotated to reflect differences among the extant evidence, and two full indices of personal and geographic names aid in searching. Appended here as well is a short life of St Gratian. This reissued edition makes this valuable resource once again widely available to scholars of medieval monastic and political history.

John W. O'Malley gives us the most comprehensive account ever written of the Society of Jesus in its founding years, one that heightens and transforms our understanding of the Jesuits in history and today. Following the Society from 1540 through 1565, O'Malley shows how this sense of mission evolved. He looks at everything-the Jesuits' teaching, their preaching, their casuistry, their work with orphans and prostitutes, their attitudes toward Jews and "New Christians," and their relationship to the Reformation. All are taken in by the sweep of O'Malley's story as he details the Society's manifold activities in Europe, Brazil, and India.

Between 1864 and 1867 Fanny Taylor made many trips to Ireland and Irish Homes and Irish Hearts (1867) is eye-witness account of her visits to the many Irish Catholic religious orders and their institutions: these include Magdalene homes, reform schools, lunatic asylums, orphanages, workhouses, infirmaries and schools. As with her earlier book Eastern Hospitals and English Nurses (1856) on her experiences nursing in the Crimea with both Florence Nightingale and the Irish Sisters of Mercy, Irish Homes and Irish Hearts was an immediate bestseller and was re-printed several times through the nineteenth century. Indeed the Dublin Review of Books, 1867, said that 'The chapter in which she sums up the result of her observations is truly admirable. It might serve for a small text-book of "the Irish question".' While Irish Homes and Irish Hearts is a relatively uncritical study of the philanthropic and educational activities of the Irish religious orders from the perspective of a well-informed outsider, it remains a valuable source of information for mid-nineteenth-century Irish social and religious history.

`A wise, learned, gracefully written account of the Anglo-Norman world and its most remarkable chronicler.' SPECULUM Orderic Vitalis, born near Shrewsbury in 1075 and sent as a child oblate to the Norman abbey of Saint-Evroult, wrote one of the most vivid and important medieval chronicles. His world encompassed Shropshire in the aftermath of theConquest, Normandy in civil war and at peace, and, briefly, the wider French perspective of the priory of Maule. Saint-Evroult was open to all the cross-currents of a changing society, and Orderic witnessed fundamental changes inchurch organisation, patterns of aristocratic inheritance, attitudes towards knighthood, and Christian militancy towards non-Christians. This book is concerned with monastic life and culture and its interaction with the life of courts and Norman families. It also describes the life of Orderic himself, and an appendix gives a translation of his own moving account of his life, an epilogue to the Historia.MARJORIE CHIBNALL is a Fellow of Clare Hall, Cambridge. She has written many booksand articles about the Anglo-Norman world, including an edition of Orderic's Ecclesiastical History.

St Benedict's inspirational work has been guiding Benedictine monks for fifteen centuries, and the Penguin Classics edition of The Rule of Benedict is translated with an introduction and notes by Carolinne White. Founder of a monastery at Monte Cassino, between Rome and Naples, in the sixth century, St Benedict intended his Rule to be a practical guide to Christian monastic life. Based on the key precepts of humility, obedience and love, its aim is to create a harmonious and efficient religious community in which individuals can make progress in the Christian virtues and gain eternal life. Here, Benedict sets out ideal monastery routines and regulations, from the qualities of a good abbot, the twelve steps to humility and the value of silence to such every day matters as kitchen duties, care of the sick and the suitable punishment for lateness at mealtimes. Benedict's legacy is still strong - his Rule remains a source of inspiration and a key work in the history of the Christian church. Carolinne White's accessible translation is accompanied by an introduction discussing Benedict's teachings, what is known of his life, and the influence and spread of his Rule. Saint Benedict of Nursia (c. 480-543 AD) founded twelve monasteries, the best known of which was his first monastery at Monte Cassino, in Italy. Benedict wrote a set of rules governing his monks, The Rule of Benedict, one of the more influential documents in Western Civilization. Benedict was canonized a saint in 1220. If you enjoyed The Rule of Benedict you might enjoy St Augustine's Confessions, also available in Penguin Classics.

Praised in The Atlantic Monthly as an "engrossing narrative," Nuns tells the fascinating stories of the women who have lived in religious communities during some of the most tumultuous years in European history. Drawing particularly on the nuns' own words, Silvia Evangelisti reveals their ideals and achievements, frustrations and failures, and their attempts to reach out to the society around them. She explores how they came to the cloister, how they responded to monastic discipline, and how they pursued their spiritual, intellectual, and missionary activities. Indeed, nuns often found a way to contribute to their communities by creating charities and schools, while a few exceptional women made names for themselves for their artistic talents or for establishing new convents. This book features the individual stories of some of the most outstanding historical figures, including Teresa of Avila, who set up over seventeen new convents. Evangelisti shows how these women were able to overcome some of the restrictions placed on women in their societies at large. In doing so, she provides a fascinating and rarely seen glimpse into their intriguing world.

Evagrius Ponticus was the most prolific writer of the Christian Desert Fathers. This book is a study of his life, works, and theology. It gives particular attention to his little-studied exegetical treatises, especially the Scholia on Psalms, as well as his better-known works, in order to present a more balanced picture of Evagrius the monk. The practice of psalmody in Northern Egyptian monastic communities of the late fourth century is explored, as is Evagrius' understanding of psalmody's healing properties, and his recommendation of memorized scripture as a spiritual weapon against temptation. Further chapters discuss Evagrius' model of spiritual progress and his use of medical terminology and theory; the logoi of providence and judgement and their use in Christian contemplation; and Evagrius' controversial Christology and his work, the Kephalaia Gnostica.

A bew interpretation of the role of the visual arts in the spiritual lives of women in late medieval monastic communities. The Visual and the Visionary adds a new dimension to the study of female spirituality, with its nuanced account of the changing roles of images in medieval monasticism from the twelfth century to the Reformation. In nine essays embracing the histories of art, religion, and literature, Jeffrey Hamburger explores the interrelationships between the visual arts and female spirituality in the context of the cura monialium, the pastoral care of nuns. Used as instruments of instruction and inspiration, images occupied a central place in debates over devotional practice, monastic reform, and mystical expression. Far from supplementing a history of art from which they have been excluded, the images made by and for women shaped that history decisively by defining novel modes of religious expression, above all, the relationship between sight and subjectivity. With this book, the study of female piety and artistic patronage becomes an integral part of the general history of medieval art and spirituality.

In late 20th-century India, Christian-Hindu dialogue was forever transformed following the opening of Shantivanam, the first Christian ashram in the country. Mario I. Aguilar brings together the histories of the five pioneers of Christian-Hindu dialogue and their involvement with the ashram, to explore what they learnt and taught about communion between the two religions, and the wide ranging consequences of their work. The author expertly threads together the lives and friendships between these men, while uncovering the Hindu texts they used and were influenced by, and considers how far some of them became, in their personal practice, Hindu. Ultimately, this book demonstrates the impact of this history on contemporary dialogue between Christians and Hindus, and how both faiths can continue to learn and grow together.

This is a study of the life, monastic writings and spiritual theology of John Cassian (c.365-430). Cassian's writings were the bridge between eastern monasticism and the developing Latin monasticism of Southern Gaul, and exerted a major influence on the Rule of Benedict and the theology of Gregory the Great.

This is the first study of the monastic movement in Palestine during the Byzantine period. The monasteries of the desert - in Jerusalem, Egypt, and Syria, played a key role in Byzantine society, and the `desert fathers' are well known even today as landmarks in the history of Christian spirituality. The book uses contemporary sources to discuss both how the monks actually lived, and their contribution to the doctrinal and spiritual debate.

The imperial convent of St. Servatius at Quedlinburg (founded in 936) was one of the wealthiest, most prestigious, and most politically powerful religious houses of medieval Germany, subject only to the authority of the emperor and the pope. This is the first English-language volume to provide an introduction to this important female religious community. The twelve essays by a team of international scholars address an array of topics in Quedlinburg's medieval history, with a particular focus on how the Quedlinburg community of learned aristocratic women used architecture and the visual arts to assert the abbey's illustrious history, ongoing political importance, and cultural significance. Contributors are: Clemens Bley, Karen Blough, Shirin Fozi, Tobias Gartner, Eliza Garrison, Evan A. Gatti, G. Ulrich Grossmann, Annie Krieg, Manfred Mehl, Katharina Ulrike Mersch, Christian Popp, Helene Scheck, and Adam R. Stead.

This is an authoritative account of daily life in Westminster Abbey, one of medieval England's greatest monasteries. It is also a wide-ranging exploration of some major themes in the social history of the Middle Ages and early sixteenth century by a distinguished historian of that period. Barbara Harvey exploits the exceptionally rich archives of the Benedictine foundation at Westminster to the full, offering many vivid insights into the lives of the monks of Westminster, their dependents, and their benefactors. She examines the charitable practices of the monks, their food and drink, their illnesses and their deaths, the number and conditions of employment of their servants, and their controversial practice of granting corrodies (pensions made up in large measure of benefits in kind). All these topics Miss Harvey considers in the context both of religious institutions in general and of the secular world. Full of colour and interest, Living and Dying in England 1100-1540 is an original and highly readable contribution to medieval history and that of the early sixteenth century.

Burton-Christie shows how scripture was a primary source of influence on the founders of early Christian monasticism in fourth-century Egypt, and how it contributed to its original and influential spirituality.