Inspiring moments in Franciscan life where everything is transformed.

When Edward Sorin left France in 1841 to lead the first band of missionaries sent by the Congregation of Holy Cross to the New World, the rule of the young community required him to keep and send back to France an annual account of the significant events in the life and work of the men and women on the American mission. Chronicles of Notre Dame du Lac contains this running account of the history of the University of Notre Dame--from its foundation in 1842 through the end of the Civil War--written by the man honored as its founder and whose vision for this now world-famous Catholic university is still invoked today. Through crippling snow storms, devastating fires, and epidemics of cholera and typhoid, the men and women of Holy Cross persisted in their mission to build a college on "this property [that] was then known as St. Mary of the Lakes ... half a league from South Bend; one league from the northern boundary of Indiana; about twelve leagues from Lake Michigan." With warmth and humor Sorin discusses their humble beginnings, "A single room was placed at the service of the priests, and the Sisters had to themselves the ground floor below the chapel, where they spent nearly two years. Except for the fact that there was only one window, and in consequence of the close atmosphere there was a large stock of lice and bed bugs, they were, as they say in America, pretty comfortable." Sorin's judgments of people and events are recorded with a blunt frankness, including his conflicts with various bishops and his own superior general back in France. If his biases are revealed in these chronicles, so, too, is his commitment to the projects that shaped his life and work.

Traces the growth of the Hare Krishna movement in the U.S., describes the experiences of individual followers, and analyzes recruitment patterns, activities, and leadership of the movement.

The first two volumes make available all the existing pre-Reformation charter material, the third consists of an introduction and index. Taken together the three volumes illuminate the social and economic as well as the ecclesiastical organisation of the Suffolk-Essex border in the 12th and 13th Centuries.

The book presents a Cistersian Experience in Medieval Denmark.

Classic work of ecclesiastical history, exercising original and independent judgement. Volume II also available.

For many American Catholics in the twentieth-century the face of the Church was a woman's face. After the Second World War, as increasing numbers of baby boomers flooded Catholic classrooms, the Church actively recruited tens of thousands of young women as teaching sisters. In Into Silence and Servitude Brian Titley delves into the experiences of young women who entered Catholic religious sisterhoods at this time. The Church favoured nuns as teachers because their wageless labour made education more affordable in what was the world's largest private school system. Focusing on the Church's recruitment methods Titley examines the idea of a religious vocation, the school settings in which nuns were recruited, and the tactics of persuasion directed at both suitable girls and their parents. The author describes how young women entered religious life and how they negotiated the sequence of convent "formation stages," each with unique challenges respecting decorum, autonomy, personal relations, work, and study. Although expulsions and withdrawals punctuated each formation stage, the number of nuns nationwide continued to grow until it reached a pinnacle in 1965, the same year that Catholic schools achieved their highest enrolment. Based on extensive archival research, memoirs, oral history, and rare Church publications, Into Silence and Servitude presents a compelling narrative that opens a window on little-known aspects of America's convent system.

First published in France, where it was awarded the Prix Chateaubriand, this masterful new biography of Francis is now available in English In this towering work, Andre Vauchez draws on the vast body of scholarship on Francis of Assisi produced over the past forty years as well on as his own expertise in medieval hagiography to tell the most comprehensive and authoritative version of Francis's life and afterlife published in the past half century. After a detailed and yet engaging reconstruction of Francis's life and work, Vauchez focuses on the myriad texts-hagiographies, chronicles, sermons, personal testimonies, etc.-of writers who recorded aspects of Francis's life and movement as they remembered them, and used those remembrances to construct a portrait of Francis relevant to their concerns. We see varying versions of his life reflected in the work of Machiavelli, Luther, Voltaire, German and English romantics, pre-Raphaelites, Italian nationalists, and Mussolini, and discover how peace activists, ecologists, or interreligious dialogists have used his example to promote their various causes. Particularly noteworthy is the attention Vauchez pays to Francis's own writings, which strangely enough have been largely overlooked by later interpreters. The product of a lifetime of study, this book reveals a historian at the height of his powers.

The congregation is a distinctly American religious structure, and is often overlooked in traditional studies of religion. But one cannot understand American religion without understanding the congregation.Volume 1: "Portraits of Twelve Religious Communities" chronicles the founding, growth, and development of congregations that represent the diverse and complex reality of American local religious cultures. The contributors explore multiple issues, from the fate of American Protestantism to the rise of charismatic revivalism.Volume 2: "New Perspectives in the Study of Congregations" builds upon those historical studies, and addresses three crucial questions: Where is the congregation located on the broader map of American cultural and religious life? What are congregations' distinctive qualities, tasks, and roles in American culture? And, what patterns of leadership characterize congregations in America?These essays are an indispensable tool for understanding American congregations and American religion as a whole.

To understand the life and thought of Thomas Merton, one must understand him as a monk. After introducing his vocation and entrance into the Trappist order, this book highlights some of his basic spiritual presuppositions. Relying primarily on Merton's writing, Bonnie B. Thurston surveys his thought on fundamental aspects of monastic formation and spirituality, particularly obedience, silence, solitude, and prayer. She also addresses some of the temptations and popular misunderstandings surrounding monastic life. Accessible and conversational in style, the book suggests how monastic spirituality is relevant, not only for all Christians, but also for serious spiritual seekers.

Forty papers link the study of the military orders' cultural life and output with their involvement in political and social conflicts during the medieval and early modern period. Divided into two volumes, focusing on the Eastern Mediterranean and Europe respectively, the collection brings together the most up-to-date research by experts from fifteen countries on a kaleidoscope of relevant themes and issues, thus offering a broad-ranging and at the same time very detailed study of the subject.

One day in 1917, while cooking dinner at home in Manhattan, Margaret Reilly (1884-1937) felt a sharp pain over her heart and claimed to see a crucifix emerging in blood on her skin. Four years later, Reilly entered the convent of the Sisters of the Good Shepherd in Peekskill, New York, where, known as Sister Mary of the Crown of Thorns, she spent most of her life gravely ill and possibly exhibiting Christ's wounds. In this portrait of Sister Thorn, Paula M. Kane scrutinizes the responses to this American stigmatic's experiences and illustrates the surprising presence of mystical phenomena in twentieth-century American Catholicism. Drawing on accounts by clerical authorities, ordinary Catholics, doctors, and journalists - as well as on medicine, anthropology, and gender studies - Kane explores American Catholic mysticism, setting it in the context of life after World War I and showing the war's impact on American Christianity. Sister Thorn's life, she reveals, marks the beginning of a transition among Catholics from a devotional, Old World piety to a newly confident role in American society.

Around the turn of the first millennium AD, there emerged in the former Carolingian Empire a generation of abbots that came to be remembered as one of the most influential in the history of Western monasticism. In this book Steven Vanderputten reevaluates the historical significance of this generation of monastic leaders through an in-depth study of one of its most prominent figures, Richard of Saint-Vanne. During his lifetime, Richard (d. 1046) served as abbot of numerous monasteries, which gained him a reputation as a highly successful administrator and reformer of monastic discipline. As Vanderputten shows, however, a more complex view of Richard's career, spirituality, and motivations enables us to better evaluate his achievements as church leader and reformer.Vanderputten analyzes various accounts of Richard's life, contemporary sources that are revealing of his worldview and self-conception, and the evidence relating to his actions as a monastic reformer and as a promoter of conversion. Richard himself conceived of his life as an evolving commentary on a wide range of issues relating to individual spirituality, monastic discipline, and religious leadership. This commentary, which combined highly conservative and revolutionary elements, reached far beyond the walls of the monastery and concerned many of the issues that would divide the church and its subjects in the later eleventh century.

Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and America. These closed communities offered religious contemplation and safety, but also provided an environment of concentrated female intellectualism. The nuns' writings from this time form a unique resource.

Santa Maria di Firenze, an ancient, venerable Benedictine abbey (called the Badia) located in the heart of Florence, is the subject of Anne Leader s new book. In 1418, 17 Benedictine monks journeyed to Florence from Padua to save one of their order's oldest houses from ruin. Realizing that reformed spiritual practice alone would not save the Badia, Abbott Gomezio di Giovanni commissioned the creation of a new cloister, to be decorated with vivid and engaging frescoes designed to motivate its residents. Leader s richly illustrated, interdisciplinary study examines the Badia during this crucial period of reform and rebirth. It reveals the renovated Badia as integral to the spiritual, political, and social life of early Renaissance Florence, as well as to the broader program of expanding Benedictine Observance throughout Italy."

Over the last few decades, within the Christian Church and in broader society, there has been an explosion of interestin the benefits and fruits of monastic spirituality and culture, both in its historical and contemporary contexts. Even where people have given up on the institutional churches, monasticism retains an integrity and magnetic appeal. This timely book explores what it is that makes monastic spirituality so attractive to so many people and how it can be incorporated into an individual's everyday life in practical ways. Chapters include: The appeal of monasticism; Different varieties of monastic experience; Monastic spirituality and personal development; Monastic spirituality and relationships; Monastic spirituality and work; Monastic spirituality and community living; Achieving balance; and Working out a rule of life.

This book tells the fascinating story of Robert of Arbrissel (ca. 1045-1116). Robert was a parish priest, longtime student, reformer, hermit, wandering preacher, and, most famously, founder of the abbey of Fontevraud. There men and women joined together in a monastic life organized so that women ruled men and men served women, according to the founder's plan. As Jacques Dalarun shows in this biography, however, Fontevraud was for Robert only one stopping point in a restless and lifelong journey in search of salvation that took place in roads, forests, towns, and monasteries across France. Hard as the travel was, the spiritual search was more agonizing still. Consumed with a sense of his own sinfulness, sexual and otherwise, Robert lived out penance however he could. The many women who gathered in his wake became partners in his religious quest, and his frequent contact with them was, paradoxically, a centerpiece of his penitential regime. At Fontevraud, he encouraged others to adopt the practice of intense contact with and indeed subservience to women. This reversal of the standard gender hierarchy in the midst of the ongoing battle with sexual temptation has baffled and even enraged observers during Robert's lifetime and ever since. Vividly narrating the course of Robert's life and his relationships with others along the way, the author hews closely to medieval sources, in particular two letters to Robert critical of his nonconformity and his relations with women, along with two admiring accounts written within a few years of his death. This translation by Bruce L. Venarde preserves the novelistic character of the original while updating and augmenting it with full notes, a bibliography, and an introduction both to the book and to scholarly interpretations of Robert in the past two decades. A new preface by Jacques Dalarun completes the reworking of the first full-length biography of Robert of Arbrissel available in English.

"Witness to Integrity" is a first-person account of the historic dispute between the Immaculate Heart of Mary Sisters (IHM) and James Francis McIntyre, the Cardinal Archbishop of Los Angeles. Former Mother General of the Immaculate Heart of Mary Sisters and president of the Immaculate Heart Community, Anita Caspary, IHM, tells her story of the Immaculate Heart of Mary Sisters' motivations and struggles in their claim for authority and freedom to live a Christian life in accordance with their consciences. The conflicts that lead a part of the Immaculate Heart Sisters 'Community to become an ecumenical community are described with vividness.

Anita Caspary's personal narrative reflections provide in-depth details of the story that has captured media attention in books, television documentaries, and plays. In addition, the use of original sources from the Immaculate Heart Community archives that have not been open to the public assists in producing new insights and correcting inaccuracies and myths.

Chapters are The Accusation," *Memories of a Catholic Girlhood, - *Background and Beginnings, - *Called to be a Nun, - *Teacher, Professor, and Administrator, - *The Sixties and the Sisters of the Immaculate Heart, - *Cardinal James F. McIntyre, - *The Archdiocesan Visitations, - *The 1967 Chapter of Renewal: Creating the Vision, - *Embracing the Vision, - *The Cardinal's Response to Renewal, - *The Vatican Visitations, - *A Test Case for the Vatican, - *A New Life for Religious Women, - and *The Immaculate Heart Community. -

"Anita M. Caspary, IHM, PhD, was president of the Immaculate Heart College from 1957 to 1963. She was Mother General of the Immaculate Heart Sisters from 1963 to 1969 and president of the Immaculate Heart Community from 1970 to 1973. She is the author of several articles about the challenge of the Roman Catholic hierarchy by the Immaculate Heart Sisters and has taught in the graduate level for the last three decades. Currently, she writes and teaches poetry at the Immaculate Heart Community in Los Angeles, California.""

The fascinating and informative story of three Benedictine monks who helped establish the church in Australia. One was a heroic missionary to the Aborigines and founded the Abbey of New Norcia in Western Australia; another worked tirelessly for the convicts and the third was the first bishop of Sydney and the real founder of the Australian Church. The biographies emphasize their contribution to Australian history and assess their achievements and failures.

Contents include: Anglo-Saxon and Later Whitby (Philip Rahtz); Antiquaries and Archaeology in and around Ripon Minster (R. A. Hall); The Early Monastic Church of Lastingham (Richard Gem and Malcolm Thurlby); The Romanesque Church of Selby Abbey (Eric Fernie); Observations on the Romanesque Crossing Tower, Transepts and Nave Aisles of Selby Abbey (Stuart Harrison and Malcolm Thurlby); Some Design Aspects of Kirkstall Abbey (Malcolm Thurlby); The 13th-century Choir and Transepts of Rivaulx Abbey (Lawrence R. Hoey).

Presents Father Columba's chapter-by-chapter commentary designed to help others share St Benedict's words and approach to living the Christian life. The book draws on the author's lifetime of living and teaching the Rule, of his mission experience and on his work with the growing Oblate movement.

The life of the great Cistercian, St. Bernard, was translated into Portuguese from the first three books of Sancti Bernardi Vita Prima at Alcobaca. The surviving fifteenth-century manuscript constitutes an important example of the scholarship of that famous monastic center.

In "Colonial Habits" Kathryn Burns transforms our view of nuns as marginal recluses, making them central actors on the colonial stage. Beginning with the 1558 founding of South America's first convent, Burns shows that nuns in Cuzco played a vital part in subjugating Incas, creating a creole elite, and reproducing an Andean colonial order in which economic and spiritual interests were inextricably fused.
Based on unprecedented archival research, "Colonial Habits "demonstrates how nuns became leading guarantors of their city's social order by making loans, managing property, containing "unruly" women, and raising girls. Coining the phrase "spiritual economy" to analyze the intricate investments and relationships that enabled Cuzco's convents and their backers to thrive, Burns explains how, by the late 1700s, this economy had faltered badly, making convents an emblem of decay and a focal point for intense criticism of a failing colonial regime. By the nineteenth century, the nuns had retreated from their previous roles, marginalized in the construction of a new republican order.
Providing insight that can be extended well outside the Andes to the relationships articulated by convents across much of Europe, the Americas, and beyond, "Colonial Habits" will engage those interested in early modern economics, Latin American studies, women in religion, and the history of gender, class, and race.

This book opens a window on the lived experience of monastic reform in the twelfth century. Drawing on a variety of textual and material sources from the south German monastery of Petershausen, it begins with the local process of reform and moves out into intertwined regional social, political, and ecclesiastical landscapes. Beach reveals how the shock of reform initiated decades of anxiety at Petershausen and raised doubts about the community's communal identity, its shifting internal contours and boundaries, and its place within the broader spiritual and social landscapes of Constance and Swabia. The Trauma of Monastic Reform goes beyond reading monastic narratives of reform as retrospective expressions of support for the deeds and ideals of a past generation of reformers to explore the real human impact that the process could have, both on the individuals who comprised the target community and on those who lived for generations in its aftermath.