St Benedict's Rule is a set of guidelines that has governed Christian monastic life since the 6th century. Those who live according to the Rule regard it as the bedrock of their lives and feel great affection for its author. In this book four prominent Buddhist scholars turn their attention to the Rule. Through personal anecdotes, lively debate and thoughtful comparison, they reveal how the wisdom of each tradition can revitalise the other and how their own spiritual practices have been enriched through familiarity with the Rule. Their insights are written not only for Buddhists and Christians but for anyone interested in the ancient discipline of monasticism and what it might offer a materially glutted and spiritually famished culture. This book also includes a new translation of the Rule by the former Abbot of Ampleforth, Patrick Barry.>

Holy Chord Within Sacred Walls examines musical culture both inside and outside seventeenth-century Sienese convents. In contrast to earlier studies of Italian convent music, this book draws upon archival sources to reconstruct an ecclesiastical culture that celebrated music internally and shared music freely with the community outside the convent walls. Colleen Reardon argues that cloistered women in Siena enjoyed a significant degree of freedom to engage in musical pursuits. The nuns produced a remarkable body of work including motets, lamentations, theatrical plays and even an opera. As a result, the convent became an important cultural centre in Siena that enjoyed the support and encouragement of its clergy and lay community.

Dr. McNally critically examines well over 150 years of Oblate and general Catholic history in Canada's western-most province with special emphasis on the Native people and Euro-Canadian settlers. It is the first survey history of the Catholic Church in British Columbia.

This is a case study of one pietist religious group, the Bruderhof. A Christian brotherhood founded on Anabaptist and evangelical pietist doctrine, they practice community of goods, seeking to emulate the vision of the Apostolic church and fulfill the ethic of brotherhood taught in the Sermon on the Mount. Rubin offers compelling accounts of the lives of Bruderhof apostates who foundered over issues of faith, and relates these crises to the central tenets of Bruderhof theology, their spirituality, and community life.

In this book the renowned medievalist G.R. Evans provides a concise introduction to St. Bernard of Clairvaux (1090-1153), a figure of towering importance on the twelfth-century monastic and theological scene. After a brief overview of Bernard's life, Evans focuses on a few major themes in his work, including his theology of spirituality and his theology of the political life of the Church. The only available introduction to Bernard's life and thought, this latest addition to the Great Medieval Thinkers series will appeal to a wide audience of students and scholars of history and theology.

In this book the renowned medievalist G.R. Evans provides a concise introduction to St. Bernard of Clairvaux (1090-1153), a figure of towering importance on the twelfth-century monastic and theological scene. After a brief overview of Bernard's life, Evans focuses on a few major themes in his work, including his theology of spirituality and his theology of the political life of the Church. The only available introduction to Bernard's life and thought, this latest addition to the Great Medieval Thinkers series will appeal to a wide audience of students and scholars of history and theology.

This is a study of the life, monastic writings and spiritual theology of John Cassian (c.365-430). Cassian's writings were the bridge between eastern monasticism and the developing Latin monasticism of Southern Gaul, and exerted a major influence on the Rule of Benedict and the theology of Gregory the Great.

Inspiring moments in Franciscan life where everything is transformed.

This is the first study of the monastic movement in Palestine during the Byzantine period. The monasteries of the desert - in Jerusalem, Egypt, and Syria, played a key role in Byzantine society, and the `desert fathers' are well known even today as landmarks in the history of Christian spirituality. The book uses contemporary sources to discuss both how the monks actually lived, and their contribution to the doctrinal and spiritual debate.

A Monk's Confession is the first completely new English translation of Guibert of Nogent's remarkable memoirs in over seventy years. Written around the year 1115, they offer an unparalleled look at the life of a monk in the Middle Ages. Guibert, who lived his entire life in northern France, called these memoirs his book of monodiae, or solitary songs. Many scholars consider them the first Latin autobiography in the West after Augustine's Confessions.

Readers will be stirred and surprised by Guibert's intense preoccupation with the sinfulness of his soul, his visions of demons and necromancy, and his frank struggle to come to terms with his sexuality. But Guibert is also a valuable witness to his age. In addition to his personal history, his memoirs give a brief chronicle of the abbey of Nogent--where he served as abbot for some twenty years--and a vivid account of the bloody uprising of the Laon Commune in 1112. His observations give precious insight into education, monastic life, and the beginnings of the great medieval towns.

Paul J. Archambault's translation successfully renders Guibert's Latin--at times stylish, at times rustic--into lively, modern English. He consulted Edmond-Rene Labande's authoritative 1981 Latin edition with French translation. He provides a complete introduction and annotation that help situate Guibert within the history and literature of the Middle Ages while permitting readers to judge for themselves how to interpret this fascinating voice from the past.

This is an authoritative account of daily life in Westminster Abbey, one of medieval England's greatest monasteries. It is also a wide-ranging exploration of some major themes in the social history of the Middle Ages and early sixteenth century by a distinguished historian of that period. Barbara Harvey exploits the exceptionally rich archives of the Benedictine foundation at Westminster to the full, offering many vivid insights into the lives of the monks of Westminster, their dependents, and their benefactors. She examines the charitable practices of the monks, their food and drink, their illnesses and their deaths, the number and conditions of employment of their servants, and their controversial practice of granting corrodies (pensions made up in large measure of benefits in kind). All these topics Miss Harvey considers in the context both of religious institutions in general and of the secular world. Full of colour and interest, Living and Dying in England 1100-1540 is an original and highly readable contribution to medieval history and that of the early sixteenth century.

Burton-Christie shows how scripture was a primary source of influence on the founders of early Christian monasticism in fourth-century Egypt, and how it contributed to its original and influential spirituality.

The first two volumes make available all the existing pre-Reformation charter material, the third consists of an introduction and index. Taken together the three volumes illuminate the social and economic as well as the ecclesiastical organisation of the Suffolk-Essex border in the 12th and 13th Centuries.

The book presents a Cistersian Experience in Medieval Denmark.

The life of the great Cistercian, St. Bernard, was translated into Portuguese from the first three books of Sancti Bernardi Vita Prima at Alcobaca. The surviving fifteenth-century manuscript constitutes an important example of the scholarship of that famous monastic center.

The congregation is a distinctly American religious structure, and is often overlooked in traditional studies of religion. But one cannot understand American religion without understanding the congregation.Volume 1: "Portraits of Twelve Religious Communities" chronicles the founding, growth, and development of congregations that represent the diverse and complex reality of American local religious cultures. The contributors explore multiple issues, from the fate of American Protestantism to the rise of charismatic revivalism.Volume 2: "New Perspectives in the Study of Congregations" builds upon those historical studies, and addresses three crucial questions: Where is the congregation located on the broader map of American cultural and religious life? What are congregations' distinctive qualities, tasks, and roles in American culture? And, what patterns of leadership characterize congregations in America?These essays are an indispensable tool for understanding American congregations and American religion as a whole.

To understand the life and thought of Thomas Merton, one must understand him as a monk. After introducing his vocation and entrance into the Trappist order, this book highlights some of his basic spiritual presuppositions. Relying primarily on Merton's writing, Bonnie B. Thurston surveys his thought on fundamental aspects of monastic formation and spirituality, particularly obedience, silence, solitude, and prayer. She also addresses some of the temptations and popular misunderstandings surrounding monastic life. Accessible and conversational in style, the book suggests how monastic spirituality is relevant, not only for all Christians, but also for serious spiritual seekers.

This bilingual volume (Latin text with English translation) is the second in the series presenting hagiographical narratives from medieval Central Europe. It contains the most important hagiographical corpus of medieval Hungarian history: that of Saint Margaret (1242-1270), daughter of King Bela IV, who lived her life as a Dominican nun. Margaret's cult started immediately after her death and the demand to examine her sanctity was first formulated in 1272. The canonization process recommenced in 1276, followed by further initiatives across the centuries. Margaret was eventually canonized only in 1943. Besides the full Latin text and the English translation of her oldest legend, written between 1272 and 1275, this volume contains the acts of the 110 testimonies of the papal investigation concerning her sainthood, recorded between July and October 1276 and prepared from existing source editions. In addition, the editors include a series of recently discovered documents, including a petition by the bishop of Varad (Oradea) to promote the cause, and the notarial records of a set of miracles that occurred at Margaret's grave in the second half of the fifteenth century. The book ends with a selected bibliography of Saint Margaret and of her hagiography.

Forty papers link the study of the military orders' cultural life and output with their involvement in political and social conflicts during the medieval and early modern period. Divided into two volumes, focusing on the Eastern Mediterranean and Europe respectively, the collection brings together the most up-to-date research by experts from fifteen countries on a kaleidoscope of relevant themes and issues, thus offering a broad-ranging and at the same time very detailed study of the subject.

Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and America. These closed communities offered religious contemplation and safety, but also provided an environment of concentrated female intellectualism. The nuns' writings from this time form a unique resource.

Over the last few decades, within the Christian Church and in broader society, there has been an explosion of interestin the benefits and fruits of monastic spirituality and culture, both in its historical and contemporary contexts. Even where people have given up on the institutional churches, monasticism retains an integrity and magnetic appeal. This timely book explores what it is that makes monastic spirituality so attractive to so many people and how it can be incorporated into an individual's everyday life in practical ways. Chapters include: The appeal of monasticism; Different varieties of monastic experience; Monastic spirituality and personal development; Monastic spirituality and relationships; Monastic spirituality and work; Monastic spirituality and community living; Achieving balance; and Working out a rule of life.

Demons--whether in embodied form or as inward temptation--make vivid appearances in early Christian monastic literature. In this finely written study of demonology and Christian spirituality in fourth- and fifth-century Egypt, David Brakke examines how the conception of the monk as a holy and virtuous being was shaped by the combative encounter with demons.

Brakke studies the "making of the monk" from two perspectives. First, he describes the social and religious identities that monastic authors imagined for the demon-fighting monk: the new martyr who fights against the pagan gods, the gnostic who believes he knows both the tricks of the demons and the secrets of God, and the prophet who discerns the hidden presence of Satan even among good Christians. Then he employs recent theoretical ideas about gender and racial stereotyping to interpret accounts of demon encounters, especially those in which demons appear as the Other--as Ethiopians, as women, or as pagan gods.

Drawing on biographies of exceptional monks, collections of monastic sayings and stories, letters from ascetic teachers to their disciples, sermons, and community rules, Brakke crafts a compelling picture of the embattled religious celibate. "Demons and the Making of the Monk" is an insightful and innovative exploration of the development of Christian monasticism.

"Witness to Integrity" is a first-person account of the historic dispute between the Immaculate Heart of Mary Sisters (IHM) and James Francis McIntyre, the Cardinal Archbishop of Los Angeles. Former Mother General of the Immaculate Heart of Mary Sisters and president of the Immaculate Heart Community, Anita Caspary, IHM, tells her story of the Immaculate Heart of Mary Sisters' motivations and struggles in their claim for authority and freedom to live a Christian life in accordance with their consciences. The conflicts that lead a part of the Immaculate Heart Sisters 'Community to become an ecumenical community are described with vividness.

Anita Caspary's personal narrative reflections provide in-depth details of the story that has captured media attention in books, television documentaries, and plays. In addition, the use of original sources from the Immaculate Heart Community archives that have not been open to the public assists in producing new insights and correcting inaccuracies and myths.

Chapters are The Accusation," *Memories of a Catholic Girlhood, - *Background and Beginnings, - *Called to be a Nun, - *Teacher, Professor, and Administrator, - *The Sixties and the Sisters of the Immaculate Heart, - *Cardinal James F. McIntyre, - *The Archdiocesan Visitations, - *The 1967 Chapter of Renewal: Creating the Vision, - *Embracing the Vision, - *The Cardinal's Response to Renewal, - *The Vatican Visitations, - *A Test Case for the Vatican, - *A New Life for Religious Women, - and *The Immaculate Heart Community. -

"Anita M. Caspary, IHM, PhD, was president of the Immaculate Heart College from 1957 to 1963. She was Mother General of the Immaculate Heart Sisters from 1963 to 1969 and president of the Immaculate Heart Community from 1970 to 1973. She is the author of several articles about the challenge of the Roman Catholic hierarchy by the Immaculate Heart Sisters and has taught in the graduate level for the last three decades. Currently, she writes and teaches poetry at the Immaculate Heart Community in Los Angeles, California.""

In "Colonial Habits" Kathryn Burns transforms our view of nuns as marginal recluses, making them central actors on the colonial stage. Beginning with the 1558 founding of South America's first convent, Burns shows that nuns in Cuzco played a vital part in subjugating Incas, creating a creole elite, and reproducing an Andean colonial order in which economic and spiritual interests were inextricably fused.
Based on unprecedented archival research, "Colonial Habits "demonstrates how nuns became leading guarantors of their city's social order by making loans, managing property, containing "unruly" women, and raising girls. Coining the phrase "spiritual economy" to analyze the intricate investments and relationships that enabled Cuzco's convents and their backers to thrive, Burns explains how, by the late 1700s, this economy had faltered badly, making convents an emblem of decay and a focal point for intense criticism of a failing colonial regime. By the nineteenth century, the nuns had retreated from their previous roles, marginalized in the construction of a new republican order.
Providing insight that can be extended well outside the Andes to the relationships articulated by convents across much of Europe, the Americas, and beyond, "Colonial Habits" will engage those interested in early modern economics, Latin American studies, women in religion, and the history of gender, class, and race.