In the early morning hours of December 31, 2010, Dr. Cornelius H. Evans and his wife received a terrible phone call: their son, Bryant, had been shot and killed. The agonizing days that followed brought Evans face-to-face with the realization that evil had touched his family's life, sending him on a quest to try to understand the role evil plays in our world.

Deeply emotional and heartfelt, Surviving Evil in a Depraved Society offers insight into how Evans dealt with the loss of his son by analyzing the root of violence in America-evil. He examines various theories on evil and its origin, its effects on mankind, and how, according to the Christian belief, evil will remain a part of our society until Christ returns.

Evans also challenges ideologies, philosophical beliefs, and theologies on whether one can avoid evil elements. He demonstrates that we can be on our guard against inviting evil into our lives by spiritually guarding ourselves and raising our children with a strong moral foundation.

An eye-opening look at the face of evil, Surviving Evil in a Depraved Society offers hope for living in today's world.

Much of the conversation and concern of churches and of Christian individuals is centred around Christian discernment or knowing God's leading in decision-making. The language we use around these moments is fluid, and often feels inadequate - ask someone how they 'know' what God might be saying in a given situation and they may well reach for the phrase 'I just know'. In "How Do You Know it's God?", Lynn McChlery draws on ethnographic research amongst those in different kinds of 'discernment' processes, along with theological, spiritural and psychological insights to try and understand this phenomenum of 'insight' - or 'just knowing'. Challenging the perception that such intuition needs to be marginalised and removed from discernment conversations, McChlery suggests that instead intuition can and should be intentionally matured both individually and in communities; and that it can be verified, articulated and recorded in forms appropriate to its own mode of insight. It is a vital new contribution to the scholarship for all practical theologians researching ecclesiology, vocation, group dynamics in churches, and communal decision-making processes of any kind.