Organized in chronological order of the founding of each movement, this documentary reader brings to life new religious movements from the 18th century to the present. It provides students with the tools to understand questions of race, religion, and American religious history. Movements covered include the Church of Jesus Christ of Latter-day Saints (Mormonism), the Native American Church, the Moorish Science Temple, the Nation of Islam, and more. The voices included come from both men and women. Each chapter focuses on a different new religious movement and features: - an introduction to the movement, including the context of its founding - two to four primary source documents about or from the movement - suggestions for further reading.

The fascinating history of Zoar, from the German Separatists who settled there to the present-day historical village.In 1817, a group of German religious dis senters immigrated to Ohio. Less than two years later, in order to keep their distinctive religion and its adherents together, they formed a communal society (eine guter gemeinschaft or "community of goods"), where all shared equally. Their bold experiment thrived and continued through three generations; the Zoar Separatists are considered one of the longest-lasting communal groups in US history. Fernandez traces the Separatists' beginnings in Wurttemberg, Germany, and their disputes with authorities over religious differences, their immigration to America, and their establishment of the communal Society of Separatists of Zoar. The community's development, particularly in terms of its business activities with the outside world, demonstrates its success and influence in the 19th century. Though the Society dissolved in 1898, today its site is a significant historical attraction. Zoar is based on ample primary source material, some never before utilized by historians, and illustrated with thirty historic photographs.

In `Brainwashed and Anointed', Christopher Yeoman tells his heart-wrenching struggles within Mormonism with no holds barred honesty and irresistible wit. Raised as a Mormon boy in The Church of Jesus Christ of Latter-day Saints, Christopher went through a heavily indoctrinated youth system, and at the age of 19 he served as a missionary for the Church. So sure of his religion and of the existence of God, he thought nothing would ever break his faith, but after battling with shame and guilt for his so-called `sins', an ordeal with panic attacks and loss, his belief system began to unravel. This story offers a fascinating insight into the conflict between years of conditioned thinking vs. a need to re-programme one's mind after escaping the clutches of organised religion. Packed with humorous anecdotes and heart-breaking confessions, Brainwashed and Anointed makes for a fascinating read for anyone who is has been affected by religion or not.

Miguel Pro: Martyrdom and Politics in Twentieth-Century Mexico examines the complex relationship of modern martyrdom as preserved by memory and factual truth, and as retold through stories intended to impel political and religious aims. Martyr narratives depend on institutional affiliation to remain in the public memory, and are altered in order to maintain their ability to mobilize followers within changing social and political contexts. In order to examine the evolution of lasting martyr narratives, Lopez-Menendez scrutinizes the various renditions of the 1927 execution of Miguel Pro, a Jesuit priest caught in the bloody conflict between Catholics and the post-revolutionary state.

Winner of the Malstrom Award of the League of Snohomish County Historical Organizations In 1968, a time of turbulence and countercultural movements, a one-time television salesman named Paul Erdmann changed his name to Love Israel and started a controversial religious commune in Seattle's middle-class Queen Anne Hill neighborhood. He quickly gathered a following and they too adopted the Israel surname, along with biblical or virtuous first names such as Honesty, Courage, and Strength. The burgeoning Love Israel Family lived a communal lifestyle centered on meditation and the philosophy that all persons were one and life was eternal. They flourished for more than a decade, owning houses and operating businesses on the Hill, although rumors of drug use, control of members, and unconventional sexual arrangements dogged them. By 1984, perceptions among many followers that some Family members - especially Love Israel himself - had become more equal than others led to a bitter breakup in which two-thirds of the members defected. The remaining faithful, about a hundred strong, resettled on a ranch the Family retained near the town of Arlington, Washington, north of Seattle. There they recouped and adapted, with apparent social and economic success, for two more decades. In The Love Israel Family, Charles LeWarne tells the compelling story of this group of idealistic seekers whose quest for a communal life grounded in love, service, and obedience to a charismatic leader foundered when that leader's power distanced him from his followers. LeWarne followed the Family for years, attending its celebrations and interviewing the faithful and the disaffected alike. He tells the Family's story with both sympathy and balance, describing daily life in the urban and later the rural communes and explaining the Family's deeply felt spiritual beliefs. The Love Israel Family is an important chapter in the history of communal experiments in the United States.

The Church of Latter-day Saints renounced the practice of plural marriage in 1890. In the mid to late nineteenth century, howeverthe heyday of Mormon polygamyan average of three out of every ten Mormon women became polygamous wives. Paula Kelly Harline delves deep into the diaries and autobiographies of twenty-nine such women, opening a rare window into the lives they led and revealing their views of and experiences with polygamy, including their well-founded belief that their domestic contributions would help to build a foundation for generations of future Mormons. Polygamous wives were participants in a controversial and very public religious practice that violated most social and religious rules of a monogamous America. Harline considers the questions: Were these women content with their sacrifice? Did the benefits of polygamous marriage for the Mormons outweigh the human toll it required and the embarrassment it continues to bring? Polygamous wives faced daunting challenges not only imposed by the wider society but within the home, yet those whose writings Harline explores give voice to far more than just unhappiness and discontent. Following two or three women simultaneously and integrating their own words within a lively narrative, Harline focuses on the detail of their emotional and domestic lives over time, painting a vivid and sometimes disturbing picture of an all but vanished and still controversial way of life.

The Father's Heart for Israel and the Church

You live in one of the most critical hours in human history... and G-d is calling you to participate

For the body of Christ to be most effective in these last days, unity is essential. We all have key roles to play in the unfolding of G-d's great agenda for history. Author Grant Berry is on a mission to help you find your place in this hour and see both Jew and Gentile unite to bring G-d's end-time purposes to fruition.

In this critical book, you will discover:

Why it is so significant that Israel and the Church strengthens their relationship

The unique roles that Jews and Gentiles are purposed to play in the end times

G-d's burning heart to release His Kingdom through a united people

This book is a challenge to the global body of Christ. Will we continue with business as usual, or will we embrace the glorious call to see G-d's family restored in these last days?

Manufacturing Mennonites examines the efforts of Mennonite intellectuals and business leaders to redefine the group's ethno-religious identity in response to changing economic and social conditions after 1945. As the industrial workplace was one of the most significant venues in which competing identity claims were contested during this period, Janis Thiessen explores how Mennonite workers responded to such redefinitions and how they affected class relations.

Through unprecedented access to extensive private company records, Thiessen provides an innovative comparison of three businesses founded, owned, and originally staffed by Mennonites: the printing firm Friesens Corporation, the window manufacturer Loewen, and the furniture manufacturer Palliser. Complemented with interviews with workers, managers, and business owners, Manufacturing Mennonites pioneers two important new trajectories for scholarship - how religion can affect business history, and how class relations have influenced religious history.

The political potential of millenarian religion has long exercised the interests of scholars of western history and religion. The religious vision of an imminent messianic age in modernity was once commonly contrasted with secular movements for revolutionary change such as socialism. Recent shifts in historiography and the study of religion have downplayed such comparisons, and yet early industrial England witnessed significant interactions between millenarianism and traditions of radical popular politics, including the first English socialisms. This book offers a new explanation of such interactions, revealing their basis in rich traditions of popular theology and religious practice, and not the collective disillusion and secular conversions once thought. Through a detailed archive-based study of the popular millenarian movement of Southcottianism - the followers of Joanna Southcott - from 1815 to 1840, this work challenges social and gender views of plebeian religion in the period. Adopting innovative approaches in the history of religion, including a view of theology from the perspective of millenarians themselves, this book further overturns existing assumptions about millenarian attitudes to agency, including those of E.P. Thompson's The Making of the English Working Class. This history of Southcottianism provides a compelling case-study of the political possibilities of visionary religion, revealing how theology framed popular conceptions of human and divine agency in the making of the millennium, and was intimately involved in an early collaboration between the competing Christian and secular visions of transformation which have shaped the modern world.

Few people realize that polygamy continues to exist in the United States. Thus, world-wide attention focused on the State of Texas in 2008 as agents surrounded the compound of The Fundamentalist Church of Jesus Christ of Latter-day Saints (FLDS) and took custody of more than 400 children. Several members of this schismatic religious group, whose women adorned themselves in "prairie dresses," admitted to practicing polygamy. The state justified the raid on charges that underage marriage was being forced on young women. A year later, however, all but one of the children had been returned to their parents and only ten men were charged with crimes, some barely related to the original charges. This book reveals the history, culture, and sometimes an insider's look at the polygamous groups located primarily in the western parts of the United States.
The contributors to this volume are historians, anthropologists, and sociologists familiar with the various groups. A legal scholar also addresses the legality of the Texas raid and a geneticist examines the paternity issues. Together, these authors provide a much needed understanding of the surprisingly large number of groups and individuals who live a quiet polygamous life style in the United States.

El Rabino Joseph S. Berrios-Zaborsky hace una gran contribucion al mundo teologico hispano con esta excelente introduccion al judaismo mesianico. Este libro es lectura obligada para cualquier persona que desee conocer el signifi cado y el uso adecuado de los simbolos y las practicas judias a la luz de la fe en Yeshua, el Mesias de Israel.

Robert Frykenberg's insightful study explores and enhances historical understandings of Christian communities, cultures, and institutions within the Indian world from their beginnings down to the present. As one out of several manifestations of a newly emerging World Christianity, in which Christians of a Post-Christian West are a minority, it has focused upon those trans-cultural interactions within Hindu and Muslim environments which have made Christians in this part of the world distinctive. It seeks to uncover various complexities in the proliferation of Christianity in its many forms and to examine processes by which Christian elements intermingled with indigenous cultures and which resulted in multiple identities, and also left imprints upon various cultures of India.
Thomas Christians believe that the Apostle Thomas came to India in 52 A.D./C.E., and that he left seven congregations to carry on the Mission of bringing the Gospel to India. In our day the impulse of this Mission is more alive than ever. Catholics, in three hierarchies, have become most numerous; and various Evangelicals/Protestant communities constitute the third great tradition. With the rise of Pentecostalism, a fourth great wave of Christian expansion in India has occurred. Starting with movements that began a century ago, there are now ten to fifteen times more missionaries than ever before, virtually all of them Indian. Needless to say, Christianity in India is profoundly Indian and Frykenberg provides a fascinating guide to its unique history and practice.

Winner of the Malstrom Award of the League of Snohomish County Historical Organizations

In 1968, a time of turbulence and countercultural movements, a one-time television salesman named Paul Erdmann changed his name to Love Israel and started a controversial religious commune in Seattle's middle-class Queen Anne Hill neighborhood. He quickly gathered a following and they too adopted the Israel surname, along with biblical or virtuous first names such as Honesty, Courage, and Strength. The burgeoning Love Israel Family lived a communal lifestyle centered on meditation and the philosophy that all persons were one and life was eternal. They flourished for more than a decade, owning houses and operating businesses on the Hill, although rumors of drug use, control of members, and unconventional sexual arrangements dogged them.

By 1984, perceptions among many followers that some Family members - especially Love Israel himself - had become more equal than others led to a bitter breakup in which two-thirds of the members defected. The remaining faithful, about a hundred strong, resettled on a ranch the Family retained near the town of Arlington, Washington, north of Seattle. There they recouped and adapted, with apparent social and economic success, for two more decades.

In "The Love Israel Family," Charles LeWarne tells the compelling story of this group of idealistic seekers whose quest for a communal life grounded in love, service, and obedience to a charismatic leader foundered when that leader's power distanced him from his followers. LeWarne followed the Family for years, attending its celebrations and interviewing the faithful and the disaffected alike. He tells the Family's story with both sympathy and balance, describing daily life in the urban and later the rural communes and explaining the Family's deeply felt spiritual beliefs. The Love Israel Family is an important chapter in the history of communal experiments in the United States.

Charles P. LeWarne is the author of "Utopias on Puget Sound, 1885-1915" and "Washington State," a text used in many regional school districts. He is coauthor of "Washington: A Centennial History."

Thecla, a disciple of the apostle Paul, became perhaps the most celebrated female saint and "martyr" among Christians in late antiquity. In the early church, Thecla's example was associated with the piety of women -- in particular, with women's ministry and travel. Devotion to Saint Thecla quickly spread throughout the Mediterranean world: her image was painted on walls of tombs, stamped on clay flasks and oil lamps, engraved on bronze crosses and wooden combs, and even woven into textile curtains. Bringing together literary, artistic, and archaeological evidence, often for the first time, Stephen Davis here reconstructs the cult of Saint Thecla in Asia Minor and Egypt -- the social practices, institutions, and artefacts that marked the lives of actual devotees. From this evidence the author shows how the cult of this female saint remained closely linked with communities of women as a source of empowerment and a cause of controversy.

Beginning with a handful of members in 1830, the church that Joseph Smith founded has grown into a world-wide organization with over 12 million adherents, playing prominent roles in politics, sports, entertainment, and business. Yet they are an oddity. They are considered wholesome, conservative, and friendly on one hand, and clannish, weird, and self-righteous on the other.
Mormonism: A Very Short Introduction explains who Mormons are: what they believe and how they live their lives. Written by Richard Lyman Bushman, an eminent historian and practicing Mormon, this compact, informative volume ranges from the history of the Church of Jesus Christ of Latter-day Saints to the contentious issues of contemporary Mormonism. Bushman argues that Joseph Smith still serves as the Mormons' Moses. Their everyday religious lives are still rooted in his conceptions of true Christianity. They seek revelation to solve life's problems just as he did. They believe the authority to seal families together for eternity was restored through him. They understand their lives as part of a spiritual journey that started in a "council in heaven" before the world began just as he taught. Bushman's account also describes the tensions and sorrows of Mormon life. How are Mormons to hold on to their children in a world of declining moral standards and rampant disbelief? How do rational, educated Mormons stand up to criticisms of their faith? How do single Mormons fare in a church that emphasizes family life? The book also examines polygamy, the various Mormon scriptures, and the renegade fundamentalists who tarnish the LDS image when in fact they're not members.
In a time when Mormons such as Mitt Romney andHarry Reid are playing prominent roles in American society, this engaging introduction enables readers to judge for themselves how Mormon teachings shape the character of believers.

Beyond Christianity draws on rich ethnographic work in a Religious Science church in Oakland, California, to illuminate the ways a group of African Americans has adapted a religion typically thought of as white to fit their needs and circumstances.

This predominantly African American congregation is an anomalous phenomenon for both Religious Science and African American religious studies. It stands at the intersection of New Thought doctrine, characterized by personal empowerment teachings, and a culturally familiar liturgical style reminiscent of Black Pentecostals and Black Spiritualists. This group challenges oversimplified concepts of the Black church experience and broadens the concept of Black religion outside the boundaries of Christianity--raising questions about what it means to be an African American congregation, and about the nature of blackness itself. Beyond Christianity adds a new dimension to the scholarship on Black religion.

Discussions of any religion can easily raise passions. But arguments tend to become even more heated when the religion under discussion is characterized as new. Divisions around the study of new religious movements (NRMs), or cults, or nontraditional or alternative or emergent religions are so acute that there is even controversy over what to call them. John Saliba strives to bring balance to these discussions by offering perspectives on new religions from different academic perspectives: history, psychology, sociology, law, theology, and counseling. This approach provides rich descriptions of a broad range of movements while demonstrating how the differing aims of the disciplines can create much of the controversy around NRMs. The new second edition has been updated and revised throughout and includes a new foreword by noted historian of religion, J. Gordon Melton. For classes in religion or the social sciences, or for interested individuals, Understanding New Religious Movements offers the most objective introduction possible.

Discussions of any religion can easily raise passions. But arguments tend to become even more heated when the religion under discussion is characterized as new. Divisions around the study of new religious movements (NRMs), or cults, or nontraditional or alternative or emergent religions are so acute that there is even controversy over what to call them. John Saliba strives to bring balance to these discussions by offering perspectives on new religions from different academic perspectives: history, psychology, sociology, law, theology, and counseling. This approach provides rich descriptions of a broad range of movements while demonstrating how the differing aims of the disciplines can create much of the controversy around NRMs. The new second edition has been updated and revised throughout and includes a new foreword by noted historian of religion, J. Gordon Melton. For classes in religion or the social sciences, or for interested individuals, Understanding New Religious Movements offers the most objective introduction possible.

This is the first study of an important group in early Methodism. It was quite separate from Wesley's followers, with its own preachers, chapels, training college, and statement of belief. The book shows how the Connexion operated at the grass roots - including how congregations formed, how chapels came to be built, and how the Connexion related to other religious groups.

Praise for the first edition:
" This] ambitious and courageous book is a] benchmark of theology by which questions about the meaningful history of the Peoples Temple may be measured." Journal of the American Academy of Religion

Re-issued in recognition of the 25th anniversary of the mass suicides at Jonestown, this revised edition of David Chidester s pathbreaking book features a new prologue that considers the meaning of the tragedy for a post-Waco, post-9/11 world. For Chidester, Jonestown recalls the American religious commitment to redemptive sacrifice, which for Jim Jones meant saving his followers from the evils of capitalist society. "Jonestown is ancient history," writes Chidester, but it does provide us with an opportunity "to reflect upon the strangeness of familiar... promises of redemption through sacrifice.""

Philip Jenkins looks at how the image of the cult evolved and why panics about such groups occur at certain times. He examines the deep roots of cult scares in American history, offering the first-ever history and analysis of cults and their critics fromthe 19th century to the present day. Contrary to popular belief, Jenkins shows, cults and anti-cult movements were not an invention of the 1960's, but in fact are traceable to the mid-19th century, when Catholics, Mormons and Freemasons were equally denounced for violence, fraud and licentiousness. He finds that, although there are genuine instances of aberrant behavior, a foundation of truth about fringe religious movements is all but obscured by a vast edifice of myth, distortion and hype.

Philip Jenkins looks at how the image of the cult evolved and why panics about such groups occur at certain times. He examines the deep roots of cult scares in American history, offering the first-ever history and analysis of cults and their critics from the 19th century to the present day. Contrary to popular belief, Jenkins shows, cults and anti-cult movements were not an invention of the 1960's, but in fact are traceable to the mid- 19th century, when Catholics, Mormons and Freemasons were equally denounced for violence, fraud and licentiousness. He finds that, although there are genuine instances of aberrant behaviour, a foundation of truth about fringe religious movements is all but obscured by a vast edifice of myth, distortion and hype.

This book presents writings produced by the Muggletonians---an unusual seventeenth-century English sect founded in 1652 by John Reeve and Lodowick Muggleton. The volume draws on documents from a recently discovered Muggleton archive and rare seventeenth-century tracts. Among those included are Muggleton's autobiography, excerpts from works co-written by Muggleton and Reeve, letters, songs (including ones composed to celebrate Muggleton's release from prison), and miscellany.