In Mormon Christianity Stephen H. Webb becomes the first respected non-Mormon theologian to explore in depth what traditional Christians can learn from the Latter-Day Saints. Richard Mouw's recent work, Talking with Mormons, focuses on making the case that Mormons are not a cult and that Christians should tolerate them. But even Mouw, sympathetic as he is, follows all other non-Mormon theologians in declining to accept Mormons as members of the Christian family. They are not a cult, Mouw writes, but rather a religion related to be set apart from traditional Christianity. Mormons themselves are adamant that they are Christian, and eloquent writers within their own faith have tried to make this case, but no theologian outside the LDS church has ever tried to demonstrate just how Christian they are. Webb writes neither as a critic nor a defender of Mormonism but as a sympathetic observer who is deeply committed to engaging with Mormon ideas. His book is unique in taking Mormon theology seriously and providing plausible and in some instances even persuasive alternatives to many traditional Christian doctrines. It can serve as an introduction to Mormonism, but it goes far beyond that. Webb shows that Mormons are indeed part of the Christian family tree, but that they are a branch that extends well beyond what most Christians have ever imagined. Rather than accusing Mormons of heresy, Webb shows how they are innovative. His account of their creative appropriation of the Christian tradition is meant to inspire more traditional Christians to reconsider the shape of many basic Christian beliefs. At the same time, he also holds up a friendly mirror to Mormons themselves as they become more public and prominent in American religious debates. Yet Webb's book is not all affirming and celebratory. It ends with a call to Mormons to be more focused on Christian essentials and an invitation to other Christians to be more imaginative in considering Mormon alternatives to traditional doctrines.

For "New York Times" reporter Dennis Covington, what began as a journalistic assignment--covering the trial of an Alabama pastor convicted of attempting to murder his wife with poisonous snakes--would evolve into a headlong plunge into a bizarre, mysterious, and ultimately irresistible world of unshakable faith: the world of holiness snake handling.

Set in the heart of Appalachia, "Salvation on Sand Mountain" is Covington's unsurpassed and chillingly captivating exploration of the nature, power, and extremity of faith--an exploration that gradually turns inward, until Covington finds himself taking up the snakes.

Plymouth Brethren offers the first scholarly treatment of the Plymouth Brethren Christian Church (PBCC), one of the largest denominations within the Brethren movement that originated with John Nelson Darby and a 19th-century revival in the British Isles. The Brethren believed in restoring the purity of primitive Christianity. While some saw this dream in ecumenical terms, those who would eventually be called Exclusive Brethren came to believe that true Christians should separate themselves from the corruption of existing denominations, and break bread in their assemblies only with those sharing their interpretation of the Bible. This book, based on both historical research and participant observation of contemporary communities, focuses on a case study of the Plymouth Brethren Christian Church, one of the largest groups of the Exclusive Brethren. Massimo Introvigne discusses their beliefs, daily life, international school system, and charitable activities. The book also examines the controversies surrounding their practice of strict separation from those who are not part of their community, and the accusations of cult-like behavior brought against the Brethren by the media and some former members.

Although the demographics of World Christianity demonstrate a population shift to the Global South, especially in Sub-Saharan Africa, the preponderance of biblical scholarship continues to be dominated by Western scholars in pursuit of their contextual questions that are influenced by an Enlightenment-oriented worldview. Unfortunately, nascent methodologies used to bridge this chasm often continue to marginalize indigenous voices. In contradistinction, Beth E. Elness-Hanson's research challenges biblical scholars to engage stronger methods for dialogue with global voices, as well as encourages Majority World scholars to share their perspectives with the West. Elness-Hanson's fundamental question is: How do we more fully understand the "generational curses" in the Pentateuch? The phrase, "visiting the iniquity of the fathers on the children to the third and the fourth generation," appears four times in the Pentateuch: Exod 20:4-6; Exod 34:6-7; Num 14:18; and Deut 5:8-10. While generational curses remain prevalent within the Maasai worldview in East Africa, an Enlightenment-influenced worldview diminishes curses as a phenomenon. However, fuller understandings develop as we listen and learn from each other. This research develops a theoretical framework from Hans-Georg Gadamer's "fusion of horizons" and applies it through Ellen Herda's anthropological protocol of "participatory inquiry." The resulting dialogue with Maasai theologians in Tanzania, builds bridges of understanding across cultures. Elness-Hanson's intercultural analysis of American and Maasai interpretations of the Pentateuchal texts on the generational curses demonstrates that intercultural dialogues increase understandings, which otherwise are limited by one worldview.

An alarming number of Christians have been fed the

notion that our God is a mean and angry god. Nothing

could be further from the truth. In fact, Larry Huch suggests

that God's eyes are constantly searching "to and fro

throughout the whole earth" (2 Chronicles 16:9), looking

for someone to heal, someone to bless, someone to prosper,

and someone to favor.

In his new book, Unveiling Ancient Biblical Secrets, Huch

reveals God's ancient blessings for your life, such as:

the hundredfold breakthrough in the parable of the seed

the secret of prayer revealed in Jacob's ladder

the protective power of the mezuzah

Purim's miracle for turning your life story around

biblical faith for the last days

God's covenant of success

God's power multiplied in your life with the four cups of

Communion

By understanding and tapping into these timeless truths in

the Torah, Christians can rediscover the destiny that God

intends for His people. We were not meant to live lives

of empty religious ritua

Photographed over twenty years, this is a portrait of the Jesus Army. For most of us, if we register them at all, they are the tambourine-wielding, gospel-singing fanatics who intrude on our Saturday morning shopping excursions. But for the members themselves, this charismatic Christian sect - often dismissed as a cult - is a total way of life. Founded in 1969 in Northamptonshire, England, believers are expected to renounce all their possessions, live in communes, and share all earnings. Their motto, and three basic tenets - "Love, Power and Sacrifice" - form the title of this book.It would be easy to ridicule belief, but instead photographer John Angerson has adopted another approach - a profoundly sympathetic authorial style which does not judge, or even simply chronicle, but seems to penetrate the very skin of a religious sect. What gives these photographs an eerie relevance today is that fanatical religious belief has, seemingly out of the blue, come to the foreground of contemporary life. From the Christian fundamentalist certainties that have underpinned recent American policy, to the Islamic extremism that has erupted everywhere from New York to London and Madrid, competing religious beliefs have redrawn the contours of the modern world. Angerson's photographs provide a searing insight in a world within a world. By peering into this microcosm of fanatical religion we can begin to understand a phenomenon that it is no longer possible to ignore.

The political potential of millenarian religion has long exercised the interests of scholars of western history and religion. The religious vision of an imminent messianic age in modernity was once commonly contrasted with secular movements for revolutionary change such as socialism. Recent shifts in historiography and the study of religion have downplayed such comparisons, and yet early industrial England witnessed significant interactions between millenarianism and traditions of radical popular politics, including the first English socialisms. This book offers a new explanation of such interactions, revealing their basis in rich traditions of popular theology and religious practice, and not the collective disillusion and secular conversions once thought. Through a detailed archive-based study of the popular millenarian movement of Southcottianism - the followers of Joanna Southcott - from 1815 to 1840, this work challenges social and gender views of plebeian religion in the period. Adopting innovative approaches in the history of religion, including a view of theology from the perspective of millenarians themselves, this book further overturns existing assumptions about millenarian attitudes to agency, including those of E.P. Thompson's The Making of the English Working Class. This history of Southcottianism provides a compelling case-study of the political possibilities of visionary religion, revealing how theology framed popular conceptions of human and divine agency in the making of the millennium, and was intimately involved in an early collaboration between the competing Christian and secular visions of transformation which have shaped the modern world.

Few people realize that polygamy continues to exist in the United States. Thus, world-wide attention focused on the State of Texas in 2008 as agents surrounded the compound of The Fundamentalist Church of Jesus Christ of Latter-day Saints (FLDS) and took custody of more than 400 children. Several members of this schismatic religious group, whose women adorned themselves in "prairie dresses," admitted to practicing polygamy. The state justified the raid on charges that underage marriage was being forced on young women. A year later, however, all but one of the children had been returned to their parents and only ten men were charged with crimes, some barely related to the original charges. This book reveals the history, culture, and sometimes an insider's look at the polygamous groups located primarily in the western parts of the United States.
The contributors to this volume are historians, anthropologists, and sociologists familiar with the various groups. A legal scholar also addresses the legality of the Texas raid and a geneticist examines the paternity issues. Together, these authors provide a much needed understanding of the surprisingly large number of groups and individuals who live a quiet polygamous life style in the United States.

Thecla, a disciple of the apostle Paul, became perhaps the most celebrated female saint and "martyr" among Christians in late antiquity. In the early church, Thecla's example was associated with the piety of women -- in particular, with women's ministry and travel. Devotion to Saint Thecla quickly spread throughout the Mediterranean world: her image was painted on walls of tombs, stamped on clay flasks and oil lamps, engraved on bronze crosses and wooden combs, and even woven into textile curtains. Bringing together literary, artistic, and archaeological evidence, often for the first time, Stephen Davis here reconstructs the cult of Saint Thecla in Asia Minor and Egypt -- the social practices, institutions, and artefacts that marked the lives of actual devotees. From this evidence the author shows how the cult of this female saint remained closely linked with communities of women as a source of empowerment and a cause of controversy.

This book traces the history of the outlawed mystical fellowship, the 'Family of Love', in sixteenth- and seventeenth-century England. The Familists, devoted followers of a Messianic Dutch mystic named 'H. N.', were passionately denounced by many literate contemporaries, and an association with extremism, subversion and hypocrisy has endured. The author tracks the English Familists into their houses, fields and places of work. Although members of the Family were few in number and highly secretive, identification has proved possible in contexts ranging from the court of Elizabeth I to rural villages in Cambridgeshire. The author also examines the distinctive way of life which was developed by Family members within a wider society that, on the face of it, was hostile to religious dissenters: one surprising conclusion is that most English men and women seem to have possessed an impressive capacity to tolerate known 'heretics' in their midst.

Philip Jenkins looks at how the image of the cult evolved and why panics about such groups occur at certain times. He examines the deep roots of cult scares in American history, offering the first-ever history and analysis of cults and their critics fromthe 19th century to the present day. Contrary to popular belief, Jenkins shows, cults and anti-cult movements were not an invention of the 1960's, but in fact are traceable to the mid-19th century, when Catholics, Mormons and Freemasons were equally denounced for violence, fraud and licentiousness. He finds that, although there are genuine instances of aberrant behavior, a foundation of truth about fringe religious movements is all but obscured by a vast edifice of myth, distortion and hype.

This book presents writings produced by the Muggletonians---an unusual seventeenth-century English sect founded in 1652 by John Reeve and Lodowick Muggleton. The volume draws on documents from a recently discovered Muggleton archive and rare seventeenth-century tracts. Among those included are Muggleton's autobiography, excerpts from works co-written by Muggleton and Reeve, letters, songs (including ones composed to celebrate Muggleton's release from prison), and miscellany.

Ezra Taft Benson is perhaps the most controversial apostle-president in the history of the Church of Jesus Christ of Latter-day Saints. For nearly fifty years he delivered impassioned sermons in Utah and elsewhere, mixing religion with ultraconservative right-wing political views and conspiracy theories. His teachings inspired Mormon extremists to stockpile weapons, predict the end of the world, and commit acts of violence against their government. The First Presidency rebuked him, his fellow apostles wanted him disciplined, and grassroots Mormons called for his removal from the Quorum of the Twelve. Yet Benson was beloved by millions of Latter-day Saints, who praised him for his stances against communism, socialism, and the welfare state, and admired his service as secretary of agriculture under President Dwight D. Eisenhower. Using previously restricted documents from archives across the United States, Matthew L. Harris breaks new ground as the first to evaluate why Benson embraced a radical form of conservatism, and how under his leadership Mormons became the most reliable supporters of the Republican Party of any religious group in America.

Centuries after the brutal slaughter of the Cathars by papally endorsed Northern French forces,and their suppression by the Inquisiton the medieval Cathars continue to exert a powerful influence on both popular culture and spiritual seekers. Yet few people know anything of the beliefs of the Cathars beyond vague notions that they believed in reincarnation, were vegetarians, were somehow Gnostic, and had some relation to Mary Magdalene. The Lost Teachings of the Cathars explores the history of this Christian dualist movement between the 12th and 14th centuries, offering a sympathetic yet critical examination of its beliefs and practices.

As well as investigating the origin of the Cathars, their relationship to the ancient Gnostics of the early centuries AD and the possibility that they survived the Inquisition in some way, the author also addresses recent renewed interest in Catharism.

Eccentric esotericists initiated a neo-Cathar revival in the Languedoc which inspired the philosopher Simone Weil. The German Otto Rahn, who has been called the real-life Indiana Jones, believed that the Cathars were protectors of the Holy Grail and received support from Heinrich Himmler. Arthur Guirdham, a psychiatrist from the West of England, became convinced that he and a circle of patients had all been Cathars in previous lives.

Tourists flock to the Languedoc to visit Cathar country. Bestsellers such as Kate Mosse's timeslip novel Labyrinth continue to fascinate readers. But what did the Cathars really believe and practice?

New Religious Movements (NRMs) came into being as a distinct subfield of academic study in the 1970s in response to the explosion of non-traditional religions that took place in the waning years of the Sixties counterculture. (The designation 'New Religion' is a direct translation of a Japanese term coined for the many new religions that emerged in the wake of the Second World War, and was adopted by Western scholars in the late Sixties/early Seventies in preference to the pejorative term 'cult'.) These movements, and those termed 'sects' and 'cults', initially attracted the attention of American and European sociologists of religion because of the controversy that arose in response to their expansion. Religious Studies, which at the time was still in the process of establishing itself as a legitimate discipline distinct from Theology and traditional Biblical Studies, was only too happy to leave NRMs to Sociology. This situation gradually changed, however, so that at present at least as many scholars of NRMs come from Religious Studies backgrounds as come from the social sciences. The collection consists of four volumes which together provide a one-stop source for crucial information on-and theoretical/methodological approaches to-contemporary New Religions. The set brings together thinking on a wide variety of themes associated with NRMs (e.g. apocalypticism, typologies, conversion, gender) and major works on the NRMs that have attracted the most scholarly attention (e.g. the 'Moonies', The Family International, Osho Rajneesh). Some influential 'anti-cult' articles (normally not considered part of mainstream scholarship) have also been included as well. Sects, Cults, and New Religions is fully indexed and includes a comprehensive introduction, newly written by the editor, and is destined to be valued as a vital research resource.

On February 28, 1993, the United States Bureau of Alcohol, Tobacco, and Firearms (BATF) launched a major assault against a small religious community in central Texas. One hundred agents, armed with automatic and semi-automatic weapons, invaded the compound, purportedly to carry out a single search-and-arrest warrant. The raid went badly; four agents were killed, and by the end of the day the settlement was surrounded by armoured tanks and combat helicopters. After a 51-day standoff, the United States Justice Department approved a plan to use CS gas against those barricaded inside. Whether by accident or plan, tanks carrying the CS gas caused the compound to explode in fire, killing all 74 men, women and children inside. Could the tragedy have been prevented? Was it necessary for the BATF agents to do what they did? What could have been done differently? This text offers a wide-ranging analysis of events surrounding Waco. Contributors seek to explore all facets of the confrontation in an attempt to understand one of the most confusing government actions in American history. The book begins with the history of the Branch Davidians and the story of its leader, David Koresh. Chapters show how the Davidians came to trouble authorities, why the group was labelled a "cult," and how authorities used unsubstantiated allegations of child abuse to strengthen their case against the sect. The media's role is examined next in essays that consider the effect on coverage of lack of time and resources, the orchestration of public relations by government officials, the restricted access to the site or to evidence, and the ideologies of the journalists themselves. Several contributors then explore the relation of violence to religion, comparing Waco to Jonestown. Finally, the role played by "experts" and "consultants" in defining such conflicts is explored by two contributors who had active roles as scholarly experts during and after the siege. The legal and consitutional implications of the government's actions are also analyzed.

The political and religious turmoil of seventeenth century Europe appears in a strange new light in this volume, which explores the life and doctrines of the infamous German barber surgeon and prophet, Ludwig Friedrich Gifftheil (1595-1661). Inspired by an unstable alchemy of family tragedy and a corpus of dissenting religious writings, Gifftheil stalked Europe's battlefields, petitioning kings, princes, and emperors to end the warfare endemic on the continent. Convinced that all war was prompted by 'false prophets'-by which Gifftheil meant the clergy of Europe's Christian confessions-he pleaded with rulers to abjure the counsel of their advisors and institute instead a godly peace. Then, in 1635, Gifftheil reinvented himself by taking up his sword as "God's warrior," embarking on a quest to recruit an army of the righteous and wage a holy war in Europe and to institute a divine peace. Prophecy, Madness, and Holy War in Early Modern Europe uses new manuscript and print sources from across Europe, the United Kingdom, and North America to craft the definitive account of Gifftheil's life and exploits. Against a background of family loss, and restless travels across the continent, Gifftheil's story reveals an alternative history of religious and political dissent in the seventeenth century. His adventures cast a dramatic new light on the culture and society of early modernity, the place of prophecy and madness in the negotiation of religious authority, the origins of the theosophical current, and the stranger apocalyptic impulses at the roots of Pietism and missionary Christianity.

What is a cult? Why do they emerge? Who joins them? And why do tragedies such as Waco and Jonestown occur? This Reader brings together the voices of historians, sociologists, and psychologists of religion to address these key questions about new religious movements.

The volume opens with an introductory essay by the editor, and each section is prefaced by a brief essay outlining the issues at stake, the state of current discussion, and the nature, value, and relevance of the selected readings. The readings themselves are broad-ranging and include coverage of topical questions, such as the 'brainwashing' controversy, sexual deviance and gender issues, and cults in cyberspace.

This collection enables readers to gain a clear understanding of the phenomenon of new religious movements in modern culture and to replace prejudice and speculation with reliable insights into the nature of cult activity.

Pentecostalism was born at the turn of the twentieth century in a "tumble-down shack" in a rundown semi-industrial area of Los Angeles composed of a tombstone shop, saloons, livery stables and railroad freight yards. One hundred years later Pentecostalism has not only proven to be the most dynamic representative of Christian faith in the past century, but a transnational religious phenomenon as well. In a global context Pentecostalism has attained a membership of 500 million growing at the rate of 20 million new members a year. Aimee Semple McPherson, born on a Canadian farm, was Pentecostalism's first celebrity, its "female Billy Sunday". Arriving in Southern California with her mother, two children and $100.00 in 1920, "Sister Aimee", as she was fondly known, quickly achieved the height of her fame. In 1926, by age 35, "Sister Aimee" would pastor "America's largest 'class A' church", perhaps becoming the country's first mega church pastor. In Los Angeles she quickly became a folk hero and civic institution. Hollywood discovered her when she brilliantly united the sacred with the profane. Anthony Quinn would play in the Temple band and Aimee would baptize Marilyn Monroe, council Jean Harlow and become friends with Charlie Chaplain, Douglas Fairbanks and Mary Pickford. Based on the biographer's first time access to internal church documents and cooperation of Aimee's family and friends, this major biography offers a sympathetic appraisal of her rise to fame, revivals in major cities and influence on American religion and culture in the Jazz Age. The biographer takes the reader behind the scenes of Aimee's fame to the early days of her harsh apprenticeship in revival tents, failed marriages and poverty. Barfoot recreates the career of this "called" and driven woman through oral history, church documents and by a creative use of new source material. Written with warmth and often as dramatic as Aimee, herself, the author successfully captures not only what made Aimee famous but also what transformed Pentecostalism from its meager Azusa Street mission beginnings into a transnational, global religion.

'a smart, daring and refreshing book' - Weekend Australian 'deliciously sinister' - Herald Sun Why would anyone join a cult? Maybe they're unhappy with their current religion, or they want to change the world, or they're disappointed with their lives and want to find something bigger or holier that makes sense of this confusing, chaotic and dangerous world. Or maybe they just want to give themselves the best possible chance of having sex with aliens. Whatever the reason, once people are in, it's usually very difficult for them to leave. Cults have ways of making their followers do loopy, dangerous stuff to prove their loyalty, and in return they get a chance to feel secure within the cult's embrace, with an added bonus of being utterly terrified of the outside world. From the tragic JONESTOWN Kool-Aid drinkers to the Australian cult THE FAMILY to the fiery Waco climax of THE BRANCH DAVIDIANS, this book is a wide-sweeping look at cults around the world, from the host of the popular podcast ZEALOT. 'a piss-taker of rare boldness' - Weekend Australian

Since its publication in 1989, "The Riddle of Amish Culture" has become recognized as a classic work on one of America's most distinctive religious communities. But many changes have occurred within Amish society over the past decade, from westward migrations and a greater familiarity with technology to the dramatic shift away from farming into small business which is transforming Amish culture. For this revised edition, Donald B. Kraybill has taken these recent changes into account, incorporating new demographic research and new interviews he has conducted among the Amish. In addition, he includes a new chapter describing Amish recreation and social gatherings, and he applies the concept of "social capital" to his sensitive and penetrating interpretation of how the Amish have preserved their social networks and the solidarity of their community.

A collection of more than 50 talks on the vast range of inspiring and universal truths that have captivated millions in Paramahansa Yogananda's Autobiography of a Yogi. Readers will find these talks alive with the unique blend of all-embracing wisdom, encouragement, and love for humanity that have made the author one of our era's most revered and trusted guides to the spiritual life.

Winner of the 2014 Christianity Today Book of the Year First Place Winner of the Religion Newswriters Association's Non-fiction Religion Book of the Year The Jesus People movement was a unique combination of the hippie counterculture and evangelical Christianity. It first appeared in the famed "Summer of Love" of 1967, in San Francisco's Haight-Ashbury district, and spread like wildfire in Southern California and beyond, to cities like Seattle, Atlanta, and Milwaukee. In 1971 the growing movement found its way into the national media spotlight and gained momentum, attracting a huge new following among evangelical church youth, who enthusiastically adopted the Jesus People persona as their own. Within a few years, however, the movement disappeared and was largely forgotten by everyone but those who had filled its ranks. God's Forever Family argues that the Jesus People movement was one of the most important American religious movements of the second half of the 20th-century. Not only do such new and burgeoning evangelical groups as Calvary Chapel and the Vineyard trace back to the Jesus People, but the movement paved the way for the huge Contemporary Christian Music industry and the rise of "Praise Music" in the nation's churches. More significantly, it revolutionized evangelicals' relationship with youth and popular culture. Larry Eskridge makes the case that the Jesus People movement not only helped create a resurgent evangelicalism but must be considered one of the formative powers that shaped American youth in the late 1960s and 1970s.

This book is not only an introduction to the entire Zondervan Guide to Cults and Religious Movements series, but also a quick-reference guide to the groups and movements discussed in the series. Truth and Error brings together in one volume the charts from the various guides that show how the groups and movements differ theologically from historic orthodox Christianity. Each chart is introduced by the general editor, Alan Gomes. The books in the series that do not have comparison charts are introduced and summarized. Each book in the series includes - A concise introduction to the group or topic - An overview of the group's or movement's theology -- in their own words - A biblical response - Tips for witnessing effectively to members of the group - A bibliography with sources for further study -- Most books also include a comparison chart that shows the essential differences between biblical Christianity and the group. The charts from these books are reproduced in Truth and Error.