In September of 2014 thirty new members were appointed for a five-year term to the Vatican's International Theological Commission. These theologians, clerical and lay, were chosen from twenty-six different countries and from five continents. The commission was charged with composing three documents of contemporary theological importance, one of which was that of the relationship between faith and the sacraments. This finished document was published, with the approval of the Congregation for the Doctrine of the Faith and by Pope Francis in Spanish in early 2020 under the title: La Reciprocidad entre Fe y Sacramentos en la Economia Sacramental. A subsequent English translation was published thereafter under the title The Reciprocity Between Faith and Sacraments in the Sacramental Economy. This present volume contains the text of the English translation. There follows an introduction by a member of the ITC, Thomas G. Weinandy, OFM, Cap., and subsequently followed by six explanatory and interpretive commentaries on various chapters of the document. Dr. John Yocum considers the contemporary relevance of the topic. Dr. Christopher Ruddy examines the dialogical nature of the sacramental economy of salvation. Dr. Jennifer Holmes Martin discusses the relationship between faith and the sacraments of initiation. There are two commentaries for section four concerning faith and the sacrament of marriage. Professor John Grabowski treats the strictly theological issues relating to faith and marriage. Canonist Timothy Cavanaugh takes up the canonical issues regarding faith and its relationship to enacting a valid sacramental marriage. Dr. Daniel Keating rounds off the commentaries by surveying the conclusion of the document, that is, the present need for evangelization so as to enliven the faith of the faithful, and the present relevance of the new ecclesial movements within the Church today. These commentaries are aimed at aiding priests and seminarians as they address or prepare to address the pastoral and theological concerns they encounter or will encounter on a daily basis. This volume could also be used in parish adult education groups as well, wherein the laity could better understand the relationship between faith and the sacraments.

The call to care for creation is a central part of our discipleship as followers of Jesus Christ. However, language and imagery of the earth is often absent in our worship services. This book helps reconnect our commitment to creation care with our life of discipleship. The process includes helping congregational members name ways that they are involved in caring for creation and encourage them to see ways that these practices are related to Christian faith. Nurturing the life of our communities is a vital way to fostering our identity as those who care for the earth. At the heart of this process is the importance of discovering and developing biblical imagery and language that will support and foster our care of creation and shape our prayers. As our actions are more closely connected to the language of our prayers, praying and acting will inform each other. In addition, the book includes liturgies that highlight earth care prepared for the major festivals of the church year.

Contains all the advice, guidance and resources a church needs to discuss admitting children to Holy Communion before confirmation Includes a ready-to-use preparation course for the whole family Also includes answers to the most common objections from parishes and an outline admission service Authors have many years' experience of advising and resourcing parishes on this issue

Theology after Heidegger must take into account history and language as elements in the pursuit of meaning. Quite often, this prompts a hurried flight from metaphysics to an embrace of an absence at the centre of Christian narrativity. Conor Sweeney here explores the 'postmodern' critique of presence in the context of sacramental theology, engaging the thought of Louis-Marie Chauvet and Lieven Boeve. Chauvet is an influential postmodern theologian whose critique of the perceived onto-theological constitution of presence in traditional sacramental theology has made big waves, while Boeve is part of a more recent generation of theologians who even more wholeheartedly embrace postmodern consequences for theology. Sweeney considers the extent to which postmodernism a la Heidegger upsets the hermeneutics of sacramentality, asking whether this requires us to renounce the search for a presence that by definition transcends us. Against both the fetishisation of presence and absence, Sweeney argues that metaphysics has a properly sacramental basis, and that it is only through this reality that the dialectic of presence and absence can be transcended. The case is made for the full but restless signification of the mother's smile as the paradigm for genuine sacramental presence.

The sacrament par excellence, the Eucharist, has been upheld as the foundational sacrament of Christ's Body called church, yet it has confounded Christian thinking and practice throughout history. Its symbolism points to the paradox of the incarnation, death, and resurrection of God in Jesus of Nazareth, which St Paul describes as a stumbling block (skandalon). Yet the scandal of sacramentality, not only illustrated by but enacted in the Eucharist, has not been sufficiently accounted for in the ecclesiologies and sacramental theologies of the Christian tradition. Despite what appears to be an increasingly post-ecclesial world, sacrament remains a persistent theme in contemporary culture, often in places least expected. Drawing upon the biblical image of 'the Word made flesh', this interdisciplinary study examines the scandal of sacramentality along the twofold thematic of the scandal of language (word) and the scandal of the body (flesh).While sacred theology can think through this scandal only at significant risk to its own stability, the fictional discourses of literature and the arts are free to explore this scandal in a manner that simultaneously augments and challenges traditional notions of sacrament and sacramentality, and by extension, what it means to describe the church as a 'eucharistic community'.

This is a highly original study of demon possession and the ritual of exorcism, both of which were rife in early modern times, and which reached epidemic proportions in France.
Catholics at the time believed that the Devil was everywhere present, in the rise of the heretics, in the activities of witches, and even in the bodies of pious young women. The rite of exorcism was intended to heal the possessed and show the power of the Church - but it generated as many problems as it resolved. Possessed nuns endured frequently violent exorcisms, exorcists were suspected of conjuring devils, and possession itself came to be seen as a form of holiness, elevating several women to the status of living saints.
Sarah Ferber offers a challenging study of one of the most intriguing phenomena of early modern Europe. Looking towards the present day, the book also argues that early modern conflicts over the Devil still carry an unexpected force and significance for Western Christianity.

This is a highly original study of demon possession and the ritual of exorcism, both of which were rife in early modern times, and which reached epidemic proportions in France.
Catholics at the time believed that the Devil was everywhere present, in the rise of the heretics, in the activities of witches, and even in the bodies of pious young women. The rite of exorcism was intended to heal the possessed and show the power of the Church - but it generated as many problems as it resolved. Possessed nuns endured frequently violent exorcisms, exorcists were suspected of conjuring devils, and possession itself came to be seen as a form of holiness, elevating several women to the status of living saints.
Sarah Ferber offers a challenging study of one of the most intriguing phenomena of early modern Europe. Looking towards the present day, the book also argues that early modern conflicts over the Devil still carry an unexpected force and significance for Western Christianity.

A critical analysis of the eucharistic, baptismal and confirmation rites in the Scottish, English, Welsh and Irish liturgies, showing how all Reformed worship rests upon the Christian doctrine of God, centred in the person and work of Jesus Christ. In this sense he claims that to be Reformed, or Presbyterian, it is essential to be Christian, Catholic and Calvinist not only in doctrine but in worship.

Treating a subject frequently discussed without a full understanding of its biblical background, Marcel treats baptism within the broad context of the theology of justification and grace without ever losing sight of the biblical evidence. It is only when he has shown, after a careful study of both Old and New Testaments, the position of a child within the covenant of grace that he turns his attention to the specific subject of baptism. The author's vindication of the doctrine of infant baptism does not rely upon archaeological or patristic evidence about the practice of the early Church - convincing as that evidence may be - but on the evidence of Scripture.

A penetrating and lively study of the continuous debate on Christian baptism. The author traces the position of different churches on baptism and confirmation, and relates them to the New Testament treatment, and demonstrates how the different views on the relation between grace and faith in baptism can provide a basis for an ecumenical pattern of Christian initiation.

A thorough examination of the central sacrament of Christianity explained through the light of the Reformed tradition, which sees the act not only as a sign or symbol, but also as a proof of the presence of Christ.

Years ago you made baptismal promises on behalf of your child. Now, as Confirmation approaches, that child prepares to claim a Christian identity all his or her own. But how can you be sure your son or daughter is ready for such a step? What, indeed, does readiness mean at your youngster's age?

Your Child's Confirmation will help you "sort things through" while you and your child prepare for the sacrament. Each chapter offers questions for reflection or discussion and passages from the liturgy of the sacrament, Scripture and the Catechism of the Catholic Church for prayerful meditation. This sacramental preparation resource concludes with a look at the Confirmation rite itself.

In contemporary Western society the church has been pushed to the margins, leading experts to describe the current era as a time 'after Christendom'. Many traditional churches and congregations are struggling, a condition worsened by the COVID-19 pandemic regulations. As the practice of churchgoing wanes, the performance of the sacrament is called into question. How can we bring the traditional, communal experience of sacrament into the modern world? In Sacraments after Christendom, Andrew Francis and Janet Sutton tackle this question head-on, exploring and discussing the enactment of the sacrament in the context of church decline and an increasingly isolated world. In doing so, they deconstruct traditional perceptions and broaden our understanding of ritual and community in order to rediscover the truth of the sacrament.

This book presents a unique effort to create a new understanding of the Christian sign of the cross. At its core, it traces the conscious and unconscious influence of this visual symbol through time. What began as the crucifixion of a Jewish troublemaker in Roman-occupied Judea in the first century eventually gave rise to a broad spectrum of readings of the instrument used to accomplish such a punishment, a cross. The author argues that Jesus was a provocative, grandiose masochist whose suffering and death initially signified redemption for believers. This idea gradually morphed into a Christian sense of freedom to persecute and wage war against non-believers, however, as can be seen in the Crusades ("wars of the cross"). Many believers even construed the murder of their savior as a crime perpetrated by "the Jews," and this paranoid notion culminated in the mass murder of European Jews under the sign of the Nazi hooked cross (Hakenkreuz). Rancour-Laferriere's book is expertly written and argued; it will be readable to a large audience because it touches on many areas of controversy, interest, and scholarship. The work is critical, but not unfair; it employs psychoanalysis, art history (the study of the symbol of the cross in works of art), religion and religious texts, and world history generally. The interweaving of these various themes is what gives this work its ability to draw in readers and will ultimately be what keeps the reader interested through the conclusion.

This is a new edition of the 1963 classic which gave Christological thought a new direction. As far back as his first major book Schillebeeckx propounded an anthropological approach to the sacraments. In " Christ the Sacrament of the Encounter with God," he draws on theologically fruitful work by phenomenological anthropologists like Merleau-Ponty, Buytendijk and Binswanger. That makes Schillebeeckx's distinctive idiom and modern approach appealing even today. He rediscovers, as it were from within, the notions forged by scholastic theology, and thus restores to us a theology of the sacraments rooted in the biblical and patristic soil from which they first sprang. Schillebeeckx's speculative synthesis of this quest still has a fresh ring to it. He describes Christ as the primordial sacrament in a reflection on his public ministry, death and resurrection inspired by the universal human search for such a 'sacrament'. He concludes that the church's sacraments have to be an earthly extension of the liberation brought by Christ's story. Schillebeeckx ends by describing sacraments as grace made visible that gives crowning moments in Christian life a mystical quality. "Edward Schillebeeckx Collected Works" bring together the most important and influential works of the Dutch Dominican and theologian Edward Schillebeeckx (1914-2009) in a reliable edition. All translations have been carefully checked or revised, some texts are presented in English for the first time. The page numbers of earlier editions are included. Each volume carries a foreword by an internationally renowned Schillebeeckx expert. This edition makes Schillebeeckx available for a new generation of scholars and students.

John Chryssavgis explores the sacred dimension of the natural environment, and the significance of creation in the rich theological history and spiritual classics of the Orthodox Church, through the lens of its unique ascetical, liturgical and mystical experience. The global ecological crisis affecting humanity's air, water, and land, as well as the planet's flora and fauna, has resulted in manifest fissures on the image of God in creation. Chryssavgis examines, from an Orthodox Christian perspective, the possibility of restoring that shattered image through the sacramental lenses of cosmic transfiguration, cosmic interconnection, and cosmic reconciliation. The viewpoints of early theologians and contemporary thinkers are extensively explored from a theological and spiritual perspective, including countering those who deny that God's creation is in crisis. Presenting a worldview advanced and championed by the Orthodox Church in the modern world, this book encourages personal and societal transformation in making ethical and economic choices that respect creation as sacrament.

This book explores sacramental poetics through the lens of moderate realism in the thought and work of Anglican theologians Richard Hooker (c. 1554-1600) and George Herbert (1593-1648). It does this in relation to the Christian sacraments of baptism and the Eucharist and as a way of exploring the abundance of God. Brian Douglas begins in chapter 1 with a general discussion of a sacramental poetic and sacramentality in the Anglican tradition and proceeds to a more detailed examination of the writings of both Hooker (chapter 2) and Herbert (chapter 3). Each writer explores, in their own way, abundant life, found as participation in and relationship with Christ, and expressed as a sacramental poetic based on moderate realism. Douglas goes on in chapter 4 to explore the idea of conversation and dialogue as employed by Hooker and Herbert as part of a sacramental poetic. The book concludes in chapter 5 with a more general discussion on the abundance of God and living of the good and abundant life and some of the issues this involves in the modern world.

Writing in the middle of the twentieth century, G.W. Bromiley was acutely aware of the renewal of debates surrounding baptism taking place within the Anglican church and elsewhere. These debates, which are still the cause of denominational division, can be best understood by tracing them back to their origins in the sixteenth century. Analysing the Anglican Reformers' views on baptism's sacramental status, its liturgical format and its theological substance, Bromiley places the current diversity of positions in its proper context. The legitimacy of infant baptism, the authority of ministers and the efficacy of grace are all discussed. Whether a scholar of ecclesiological and doctrinal history, or of the current debate within and between churches, this study is essential reading on the question of baptism past and present.

This publication is a useful confirmation register for use in churches around the UK.

Despite the importance of the subject to contemporaries, this is the first monograph to look at the institution of godparenthood in early modern English society. Utilising a wealth of hitherto largely neglected primary source data, this work explores godparenthood, using it as a framework to illuminate wider issues of spiritual kinship and theological change. It has become increasingly common for general studies of family and religious life in pre-industrial England to make reference to the spiritual kinship evident in the institution of godparenthood. However, although there have been a number of important studies of the impact of the institution in other periods, this is the first detailed monograph devoted to the subject in early modern England. This study is possible due to the survival, contrary to many expectations, of relatively large numbers of parish registers that recorded the identities of godparents in the sixteenth and seventeenth centuries. By utilising this hitherto largely neglected data, in conjunction with evidence gleaned from over 20,000 Wills and numerous other biographical, legal and theological sources, Coster has been able to explore fully the institution of godparenthood and the role it played in society. This book takes the opportunity to study an institution which interacted with a range of social and cultural factors, and to assess the nature of these elements within early modern English society. It also allows the findings of such an investigation to be compared with the assumptions that have been made about the fortunes of the institution in the context of a changing European society. The recent historiography of religion in this period has focused attention on popular elements of religious practice, and stressed the conservatism of a society faced with dramatic theological and ritual change. In this context a study of godparenthood can make a contribution to understanding how religious change occurred and the ways in which popular religious practice was affected.