This book is about that treasured doctrine of Pentecostalism: baptism in the Holy Spirit, understood as a work subsequent to conversion to Christ. Since the British theologian James Dunn's publication of his influential work Baptism in the Holy Spirit, there has been heated response from Pentecostals in defense of the doctrine. Key players are Roger Stronstad, Howard Ervin, David Petts, James Shelton, Robert Menzies, and ex-Pentecostal Max Turner. This book reviews Pentecostal criticisms of Dunn with respect to Luke-Acts, concluding that Pentecostals are right: for Luke, receiving the Spirit was not the inception of new covenant life. It was a powerful enabling for prophecy and miracles; for the church's outward mission and its internal life. After placing Luke-Acts in a wider canonical context, the book closes with some practical lessons from Luke-Acts for today's Pentecostal churches.

Before the advent of printing, the preaching of the friars was the mass medium of the middle ages. This edition of marriage sermons reveals what a number of famous preachers actually taught about marriage. David D'Avray teases out the close connection between marriage symbolism and social, cultural, and legal realities in the thirteenth century; and assesses the impact of this preaching.

Existing books on Christian ritual and the sacraments tend to presuppose a good acquaintance with Roman Catholic thought and practice. Today, however, even at Catholic institutions students tend to lack even a basic knowledge of Christian ritual. Moreover, for many modern people the word "ritual" carries negative connotations of rigidity and boredom. In this accessibly-written book two noted authors offer an engaging introduction to this important topic. Their goal is first to demonstrate that celebration, ritual and symbol are already central to the readers' lives, even though most do not see their actions as symbolic or ritualistic. Once this point has been made, the book connects central Christian symbols to the symbols and rituals already present in the readers' lives. The Christian theology of symbol, ritual, and sacrament is thus placed in the context of everyday life. The authors go on to discuss such questions as how rituals establish and maintain power relationships, how "official" rituals are different from other "popular" Christian rituals and devotions, and how Christian rituals function in the process of human "salvation." Their lively yet solidly grounded work will appeal to intelligent lay readers and discussion groups, as well as being useful for courses in ritual and the sacraments at the undergraduate and seminary level.

'Our notion of calling or vocation has become very narrow, and is often taken only to mean the calling to be an ordained minister. I want to rescue the idea from all those assumptions because I believe that God calls every human being to some particular self-giving task at each stage of their life'. Francis Dewar. Written for all lay people, including those considering ordination, this new edition, which takes into account changes since the ordination of women to the priesthood, is itself a call for everyone to discover their unique journey.

As Christians, we are called to seek the unity of the one body of Christ. But when it comes to the sacraments, the church has often been-and remains-divided. What are we to do? Can we still gather together at the same table? Based on the lectures from the 2017 Wheaton Theology Conference, this volume brings together the reflections of Protestant, Roman Catholic, and Eastern Orthodox theologians, who jointly consider what it means to proclaim the unity of the body of Christ in light of the sacraments. Without avoiding or downplaying the genuine theological and sacramental differences that exist between Christian traditions, what emerges is a thoughtful consideration of what it means to live with the difficult, elusive command to be one as the Father and the Son are one.

The discovery by Charles Darwin of natural selection as the principal mechanism of biological evolution sharpened the classical theological issue of suffering in the natural world. Darwin's discovery revealed predation and starvation to be the engine of biological development. Theological responses to evolution within the Christian tradition have typically failed to come to terms with these features of biological evolution, focusing instead on romantic notions of nature or assumptions about the benefits of progress. As a result, many doctrines of creation have operated with a limited understanding of the created world that is their subject. As Joel C. Daniels shows, however, this shortcoming can be remedied by utilizing the ancient resources of dramatic tragedy in a theological vein. By drawing together a theological interpretation of tragedy and a scientifically accurate understanding of nature, a realist doctrine of creation can achieve a high degree of realism with regards to suffering, respecting the unique characteristics of individual experiences while situating them in a theologically meaningful frame of reference. The theological category of tragedy does not solve the problem of natural evil. However, it has the double virtue of attending closely to the specifics of the natural world and maintaining a principled tension between experiences of suffering and Christian claims about the possibility of redemption. This book thus makes a unique contribution to Christian theology by drawing on multiple disciplines to address this issue of existential importance.

First published in 1901, this book traces the development of the Sacrament of Confession from the earliest days of Christianity to 1215, when public penance and confession was replaced by the more intimate Auricular format. The text is rigorously annotated with citations from the original sources and in the original languages. Although written primarily for Anglican clergymen, this book will be of value to anyone interested in the implementation and evolution of Sacraments and in Church history more generally.

For most Christians, marriage is considered a sacrament, created and uniquely blessed by God. Yet, the theology of marriage rarely matches the actual experience. Marriage is too often a violent, loveless institution-and it is increasingly delayed, avoided, or terminated.

Marriage After Modernity offers new hope for Christian marriage at a time of unprecedented social and theological change. It provides an unreserved commendation of Christian marriage, reaffirming its status as a sacrament and institution of mutual self-giving. At the same time, it breaks new ground. It draws on earlier traditions of betrothal and informal marriage to accept some forms of pre-marital cohabitation and provides a new defense of the link between marriage and procreation by sketching a theology of liberation for children. Chapters shed new light on divorce and legitimate theological grounds for 'the parting of the ways, ' contraception, and the question of whether marriage is a heterosexual institution. Particular attention is paid throughout the book to overcoming the androcentric bias of much Christian thought and the distorting effect it has had on marriage.

Marriage After Modernity argues for a vision of marriage which does not abandon its history, and which draws upon its premodern roots to grapple with our current social, cultural, and intellectual upheavals.

Contains all the advice, guidance and resources a church needs to discuss admitting children to Holy Communion before confirmation Includes a ready-to-use preparation course for the whole family Also includes answers to the most common objections from parishes and an outline admission service Authors have many years' experience of advising and resourcing parishes on this issue

In the tradition of the medieval cycle plays performed for education, enrichment, and entertainment, A New Corpus Christi: Plays for Churches presents 25 short plays and skits with one or two scripts for each of 21 events in the church year. The scripts range from celebratory pieces to problem plays to liturgical dramas to plays that call for no worship setting accouterments. The scripts will also provide discussion starters for Sunday school classes or small groups. And some of the plays might be grouped together as programs on particular topics such as poverty and homelessness or death and dying. This book also provides a resource for university and seminary courses in liturgics and worship.

The most solemn, majestic, and beautiful gifts that Jesus Christ gave to the world are His sacraments. He endowed them with unprecedented and unparalleled power--power to change lives, save souls, and share God's very life. The sacraments are the ordinary means by which God directs the course of each human life and all of world history.
The Church celebrates seven sacraments: baptism, Eucharist, confirmation, matrimony, holy orders, confession, and anointing of the sick. Each was established by Jesus for the sake of salvation. When Jesus spoke of the sacraments, He made clear that they were essential: Unless one is born of water and the Spirit, he cannot enter the kingdom of God (Jn 3:5) . . . unless you eat of the flesh of the Son of man and drink His blood, you have no life in you (Jn 6: 53).
In "Swear to God," Dr. Scott Hahn explores the richness of Christ's sacraments--their doctrine, history, symbols, and rituals. Drawing upon the Bible and the Church's tradition, he shows how God's covenants--with Adam, Noah, Abraham, Moses, and David--became the driving forces in history. When Jesus came to fulfill all these covenants, He established a new covenant, with greater power than ever before. Christians are God's children now. Joined to Christ by baptism, we can already share in the eternal life of the Trinity, a life we hope to know fully in heaven. But heaven is with us, even now, in the sacraments.

For a new Christian, or even someone who has followed the Lord for years, the Lord's Supper can feel somewhat mysterious. In this short booklet, pastor Aubrey Sequeira unpacks what the Bible says about the Lord's Supper, exploring 5 ways the Lord's Supper is important for the local church.