This volume addresses the current scholarly controversies that have crupted in the last 20 or so years over the implications of the judaism of Jesus. Since the early 1970s, a number of historical Jesus scholars have claimed that Jesus was a Jew, and that this fact has significant implications for how one reconstructs the figure of Jesus from the portraits in ancient Christian literature. This book explores the anti-Jewish legacy of past scholarship, shows that the Judaism of Jesus is a more complex issue than sometimes acknowledged, and explores the subterranean cultural implications of the recent insistence on the Judaism of Jesus.

How does religious identity inform a person's sexual identity and vice versa? Sexual Identity Synthesis: Attributions, Meaning-Making, and the Search for Congruence answers these questions in this groundbreaking study on the development and synthesis of sexual identity among Christians who experience same-sex attraction.

Religion and Security: The New Nexus in International Relations focuses on a groundbreaking theme. In global security today, religion is not only part of the problem but also part of the solution. This book explores positive nexus points between religion and security, paying particular attention to the resources within the Abrahamic faith traditions of Judaism, Christianity, and Islam that foster sustainable peace. Religion and Security is a lively and insightful collection of analyses by distinguished scholars and practitioners in security, diplomacy, conflict resolution, human rights and theology. As states and nongovernmental organizations alike reconsider their strategies for being relevant in the 21st century, this book provides a practical framework through which both can work toward reducing violence and promoting human dignity. Divided into four parts, Religion and Security addresses themes of war and terrorism, pluralism and stability, military intervention and conflict resolution, and religious freedom and civil society. It underscores a crucial irony: nations that violate religious human rights in the name of "security" will ultimately be vulnerable to a number of significant threats to stability. This volume is a timely guide to the intersection of religion and security for human rights organizations, security experts, scholars of religion and politics, government and non-government staffers and decision-makers, and students in the disciplines of international affairs.

This is a series of eight essays on diverse public policy concerns that asks the questions: What does racial justice, or environmental protection, or family policy look like when approached from a Christian-democratic perspective? And what about the civil-society questions of welfare, education, and political participation? The author, James W. Skillen, argues that the roots of a Christian-democratic approach are neither liberal nor conservative, but pluralistic, opening the way to a healthy regard for both social complexity and government's responsibility to uphold political community. Published in cooperation with the Center for Public Justice

Bernard Brady has given us a rare, delightful, and thought-provoking book - a volume that belongs on the desk or the bed-stand of anyone in search of the rich and varied dimensions of Christian love. Christians are taught that God is love and are commanded to love, their neighbours and their enemies. These truths are not controversial. What is controversial and, indeed, has been controversial throughout the history of Christianity is the meaning of this love. This book explores the tradition of Christian reflection on the meaning, and experience of love, loving, and being loved. Many books have been written about Christian love, but no book has gathered together this kind of primary source material and covered such a wide range of perspectives, allowing the reader to engage directly with the thought and experience of some of the greatest Christian minds on the topic of love. Bernard Brady covers with remarkable clarity the breadth and depth of discussions on Christian love from the Bible to contemporary experience to create this-a survey of how Christians through the ages have understood love. Beginning of course with the Bible, Brady examines the key writings and thinkers on the nature of Christian love: St. Augustine; mystics such as Bernard of Clairvaux, Hadewich, and Julian of Norwich; the great tradition and literature of courtly love, Thomas Aquinas, Martin Luther, Soren Kierkegaard, and others. In addition, Brady devotes chapters to several 20th century figures whose lives seemingly embodied Christian love: Mother Theresa, Martin Luther King, Jr., and Pope John Paul II. Finally, Christian Love addresses contemporary deliberations over the meaning of love with an analysis of the modern writings of Martin D'Arcy, Reinhold Niebuhr, Jules Toner, Gustavo Gutierrez, Gene Outka, Margaret Farley, Edward Vacek, and Don Browning. In a synthesizing concluding chapter, Brady offers his own insightful and introspective understanding of the substance of Christian love, suggesting that it is an affective affirmation of another, that it is both responsive and unitive, and that it is steadfast and enduring. As a beautiful contemplative companion to one's own spiritual understanding, or as a thoughtful and meaningful gift, Christian Love is in every sense a treasure to behold, read, and share with those you love.

In Roman Catholic Political Philosophy author James V. Schall tries to demonstrate that Roman Catholicism and political philosophy---revelation and reason--are not contradictory. It is his contention that political philosophy, the primary focus of the book, asks certain questions about human purpose and destiny that it cannot, by itself, answer. Revelation is the natural complement to these important questions about God, human being, and the world. Schall manages to avoid polemicism or triumphalism as he shows that revelation and political thought contribute to a fuller understanding of each other.

How are the churches to say anything useful about the market economy which is so dominant in everybody's life today? Too often, Christian responses have failed to take the moral arguments for markets seriously enough. The market's assertions of liberal individualism and the impossibility of agreement about distributional justice undermine much Christian comment and church practice. Old divisions within Christian ethics offer little help. Liberal theologies share so many foundations with the market that their critique has been muted or incoherent. Yet communitarian theologies, currently in the ascendancy, show little interest in economics and are not alert to the central dilemmas which markets seek to address. The book critiques much of the churches' recent work on economic issues and proposes a renewed theological seriousness for mission in the economy, where the Christian faith might contribute authentically to moral agreement in a plural age.

Esta es una historia verdadera sobre las experiencias de un investigador encubierto, infiltrado en la multimillonaria industria mundial del sexo.

Es una historia de exito sobre los ninos y adolescentes liberados de una vida de esclavitud y el rescatista que puso en libertad a cientos de victimas, llevando a juicio a docenas de criminales. Tambien es la historia de constante desesperacion de quienes han sido olvidados en sistemas corruptos en el cumplimiento de la ley.

Es la historia personal de Daniel Walker, un hombre que siguio un dificil camino de discipulado, terribles frustraciones e improbable redencion.

Es un desafio al pueblo de Dios, a involucrarse en la batalla que podria liberarlos a todos.

In the great tradition of moral argument about the nature of the economic market, Rebecca Blank and William McGurn join to debate the fundamental questionsequality and efficiency, productivity and social justice, individual achievement and personal rights in the workplace, and the costs and benefits of corporate and entrepreneurial capitalism. Their arguments are grounded in both economic sophistication and religious commitment. Rebecca Blank is an economist by training and describes herself as culturally Protestant in the habits of mind and heart. She has also chaired the committee that wrote the statement on Christian faith and economic life adopted by the United Church of Christ. Addressing market failure, for her, requires that sometimes " freedom to choose" give way to other human values. William McGurn, a journalist and a Roman Catholic, uses his expertise in economics to reflect on the teachings of the church concerning the morality of the market. For McGurn, humans reach their fullest potential when they are free from the constraints of others. He writes that " our quarrel is not so much with Adam Smith or Milton Friedman but with the Providence that so clearly designed man to be his most prosperous at his most free." This book grapples with the new imperatives of a global economy while working in the classic tradition of political economy which always treated seriously the questions of morality, justice, productivity, and freedom.

"If Trayvon was of age and armed, could he have stood his ground on that sidewalk?" --President Barack ObamaThe 2012 killing of Trayvon Martin, an African-American teenager in Florida, and the subsequent acquittal of his killer, brought public attention to controversial "Stand Your Ground" laws. The verdict, as much as the killing, sent shock waves through the African-American community, recalling a history of similar deaths, and the long struggle for justice. On the Sunday morning following the verdict, black preachers around the country addressed the question, "Where is the justice of God? What are we to hope for?" This book is an attempt to take seriously social and theological questions raised by this and similar stories, and to answer black church people's questions of justice and faith in response to the call of God.But Kelly Brown Douglas also brings another significant interpretative lens to this text: that of a mother. "There has been no story in the news that has troubled me more than that of Trayvon Martin's slaying. President Obama said that if he had a son his son would look like Trayvon. I do have a son and he does look like Trayvon." Her book will also affirm the "truth" of a black mother's faith in these times of stand your ground.

Life as a Latino in America is complicated. Living between the two worlds of being Latino and American can generate great uncertainty. And the strange mixture of ethnic pride and racial prejudice creates another sort of confusion. Who are you as a Latino? Who are you as an American? What has Christ to say about your dilemma? How can you accept who you are in Christ with joy and confidence? Orlando Crespo has taken his own journey from Puerto Rico to an immigrant neighborhood in Springfield, Massachusetts, and back again to his Latino roots. In this books he helps you to reflect on your own voyage of self-understanding and on what it means to have a mixed heritage from the days of the original Spanish Conquest to the present. His straightforward approach also takes him to what the Bible says about ethnic identity--about a people who were often oppressed by more powerful cultures. He helps you to see how Jesus' own humanity unfolded in the context of a people who were considered to be inferior. Thus Crespo finds both realism and hope in the good news of Jesus. There is more, however, than merely coming to terms with who you are. Crespo also shows how Latinos are called to step out positively in ministry to the world. You can make a positive impact in on the world in racial reconciliation, in bicultural ministry and more because of who God has uniquely made you to be. Here is a book for all Latinos who want to live confidently in Christ.

Is Western civilization in an accelerating decline? And if it continues will it eventually weaken and cause us to come to the end of cultured civilization as we now know it? "Yes," says David Jeremiah, and in his book, I NEVER THOUGHT I'D SEE THE DAY! he details numerous signs of this cultural decay including:
America held hostage by Iran Marriage becoming obsolete Creeping socialism The invisibility of culture's enemies Increase in "spiritual warfare" America turning its back on Israel Atheist attack on religionCan this downward spiral be reversed? Yes, but only if one person at a time returns to God with our heart, our manner of life, our dedication to genuine worship of God, in serving God by helping others, in our giving, and in prayer.

An introduction to Catholic social teaching, including the recent encyclicals of Benedict XVI, that focuses on the spirit of Catholic social thought and its application in our twenty-first century.

The first chapter describes the general development of Cathlic social thought and the following five chapters each deal with a specific theme: faithful citizenship, economic justice, human rights, war and peace and the consistent ethic of life, and care for the earth. Each chapter identifies key documents and explores their meaning and how they are applied today. Stories of key practitioners include figures ranging from Cesar chavez and Mother Teresa to the Berrigans, Bill and Melinda Gates, Bono an Joan Chittister.

This accessible and stirring book not only introduces readers to the work of the Catholic Campaign for Human Development (CCHD), the domestic antipoverty and social justice program sponsored by the United States Conference of Catholic Bishops, but also inspires us to service. With John P. Hogan as our guide, we are invited to walk with those who serve and those who are served in confronting the daily reality of poverty as well as the root causes and structures that cause it. Written with the skill of a journalist and the passion of a social justice reformer, Credible Signs of Christ Alive highlights six exemplary CCHD-funded projects that represent successful joint efforts between the working poor--including whites, African-Americans, Latin Americans, and a variety of immigrant groups including, Africans, Asians, Hispanics, and Russians--and the non-poor. Complete with case studies, reflection questions, suggested actions, contacts, and optional further reading, this book tells the story behind the poverty statistics, mines the hope behind the headlines, and makes real the power of faith to transform the world.

Any attempt to use the Bible as a basis for addressing contemporary economic issues needs to recognise the fundamental differences in underlying philosophy between economic theory and Christian belief. Neo-classical economic theory embodies a view of the world and of human nature, derived from the Enlightenment of the eighteenth century, which has become immensely influential in recent times. 'Economic man' is a rational, independent being, set in an environment of scarcity, but able to improve his welfare by transactions in a market economy. This 'anthropology' is explained and examined systematically in this book, following broadly the pattern of an economics textbook, and drawing on some recent work in methodology. In each chapter, a second part presents a contrasting view of the same subject matter drawn from the Bible as interpreted by contemporary scholars. This gives a radically different account of human life and well-being, centred on the community and its relationship with God, in which prosperity, abundance and hope for the future are divine blessings and gifts. Despite the wide gaps between economic theory and Christian belief some points of contact can be made, and there are suggestions as to how a dialogue between them might be conducted.

The issue of human development, and in particular economic development, has been an important challenge for Roman Catholic social teaching in the post-Vatican II period. This challenge is particularly relevant for the Church in sub-Saharan Africa because while the African sub-continent is one of the fastest growing areas of Catholicism today, it is also arguably the poorest region on earth. In light of this situation, African liberation theologians have spoken of the necessity for a greater Church commitment to economic development, while the bishops' conferences have emphasized the intimate link between Christian evangelization and 'human promotion.' Specifically, these liberation theologians and bishops' conferences employ ethical arguments to critique the lingering effects of European colonial policies, the lack of African participation in international markets, and the present-day debt reduction and structural adjustment programs of the World Bank and International Monetary Fund. However, in addition to offering these critiques, they also propose foundational principles upon which they believe African economic structures should be based. With these issues in mind, the specific question this study addresses is what contribution can the African Catholic Church make toward the articulation of a truly African theology of development, a contribution that takes into consideration the realities of both present-day African life as well as the social teaching of the universal Church?

Recent conflicts, such as the Persian Gulf War of the 1990s and the war against the Taliban in Afghanistan in 2001 show that the idea of what constitutes a 'just war' remains a crucial issue in politics and ethics today. With a new foreword by noted theologian and ethicist Stanley Hauerwas, this classic text on war and the ethics of modern statecraft written at the height of the Vietnam era in 1968 speaks to a new generation of readers. In defending just war against Christian pacifism and arguing against those who maintain that the end justifies the means in the conduct of a war, Ramsey joins a line of theological reasoning that traces its antecedents to Saint Augustine and Saint Thomas Aquinas. Ramsey argues that decisions regarding war must be governed by 'political prudence.' Whether a particular war should be fought, and at what level of violence, depends, Ramsey writes, on one's count of the moral costs and benefits. Characterized by a sophisticated yet back-to-basics approach, his analysis begins with the assumption that force is a fact in political life which must either be reckoned with or succumbed to. He then grapples with modern challenges to traditional moral principles of 'just conduct' in war, the 'morality of deterrence, ' and a 'just war theory of statecraft.

Michael Hornsby-Smith offers an overview of Catholic social thought particularly in recent decades. While drawing on official teaching such as papal encyclicals and the pastoral letters of bishops' conferences, he takes seriously the need for dialogue with secular thought. The 2006 book is organized in four stages. Part I outlines the variety of domestic and international injustices and seeks to offer a social analysis of the causes of these injustices. Part II offers a theological reflection on the characteristics of the kingdom of God which Christians are urged to seek. Part III reviews Catholic social thought in six main areas: human rights, the family and bioethical issues, economic life, social exclusion, authentic development, and war and peace. Part IV completes the cycle with a consideration of appropriate social action responses to the injustices which the author has identified and analysed.

Covering the historical period from 1908 to 1925, this study showcases pamphlets, magazine articles (from both religious and film periodicals), sermons, and other discourse that chronicle an early vision of church/photoplay cooperation and its subsequent dissolution with the advent of growing suspicion, Hollywood scandals, Sabbatical reform movements, and alternative communication technologies. This collection of documents challenges the enduring fiction that the Church was hostile to the moving picture at its inception; rather, the Church sought to appropriate its potential for evangelism, education, and social reform. Divided into four chronological sections, the study traces the process of religious response to film as a prophetic vision, a series of great debates, the articulation of film as a handmaiden to church work, and the great divorce of church and cinema, culminating in a religious posture and emphasis on rigid censorship rather than creative dialogue.

For the first time in 70 years, a new translation of Max Weber's classic "The Protestant Ethic and the Spirit of Capitalism" --one of the seminal works in sociology-- published in September 2001. Translator Stephen Kalberg is an internationally acclaimed Weberian scholar, and in this new translation he offers a precise and nuanced rendering that captures both Weber's style and the unusual subtlety of his descriptions and causal arguments. Weber's original italicization, highlighting major themes, has been restored, and Kalberg has standardized Weber's terminology to better facilitate understanding of the various twists and turns in his complex lines of reasoning.
Weber's compelling work remains influential for these reasons: it explores the continuing debate regarding the origins and legacy of modem capitalism in the West; it helps the reader understand today's global economic development; and it plumbs the deep cultural forces that affect contemporary work life and the workplace in the United States and Europe.
This new edition/translation also includes a glossary; Weber's 1906 essay, "The Protestant Sects and the Spirit of Capitalism"; and Weber's masterful prefatory remarks to his "Collected Essays in the Sociology of Religion," in which he defines the uniqueness of Western societies and asks what "ideas and interests" combined to create modem Western rationalism

How prevalent is homosexuality? What causes it? Is it a psychopathology? Can it be changed? Questions like these often accompany discussions of homosexual behavior. For answers we naturally look to scientific studies. But what does the scientific research actually show? More important, what place should this research have in shaping the church's response? Stanton Jones and Mark Yarhouse help us face these issues squarely and honestly. In four central chapters they examine how scientific research has been used within church debates--in particular within Methodist, Presbyterian and Episcopal contexts. They then survey the most recent and best scientific research and sort out what it actually shows. Next they help us to interpret the research's relevance to the moral debate within the church. In a concluding chapter they make a strong case for a traditional Christian sexual ethic. Church groups considering these complex issues will find helpful discussion questions at the end of each chapter. This book is essential reading for anyone involved in the church's debate over homosexual behavior.

This book outlines digital discipleship principles for building an online community and provides practical instruction for how to do it no matter how big or small a local church may be. There are more than 2.3 billion professing Christians in the world and more and more new churches launching globally, yet statistics show that in-person church attendance is declining or plateauing in every nation. Although social technology has been around for more than two decades, church leaders have long bristled at the idea of church online, ranking it as the last concern on their minds in Barna's 2020 state of the church report published February 3, 2020. And then, three weeks later, COVID-19 closed the doors of every church on earth and suddenly forced them entirely online. Nona Jones, a globally acclaimed thought leader on leveraging technology for ministry, had been leading a movement and sounding the alarm for several years to make digital discipleship a central part of every church's ministry approach. In From Social Media to Social Ministry, she outlines her digital discipleship principles and provides practical instruction for how to do it no matter how big or small a local church may be. There are plenty of books to help churches build a social media strategy, but this is the first book of its kind that goes beyond digital marketing to digital ministry. Readers will leave this book with: Clarity on what discipleship truly is The data that underscores the urgency for digital discipleship Understanding of the resources required to do it well A step-by-step guide on how to implement digital discipleship into ministry plans Knowledge of the differences among and purposes of the most popular social platforms, as well as the tools best positioned for digital ministry

The U.S. Catholic Press On Central America traces the remarkable transformation in reporting on Central America by popular Catholic periodicals in the second half of the twentieth century. In the 1950s writers for these periodicals vigorously opposed the Arbenz government in Guatemala. Influenced by McCarthyism, secular media coverage, and reports from the archdiocese of Guatemala City, they called on the U.S. government to overthrow the Arbenz regime before its communism infected the Americas. Just fifteen years later, these same writers were lamenting the collapse of the reformist Arbenz government and calling for the U.S. to reassess its policies toward the entire Central American isthmus. What caused such a dramatic shift? In the first half of his compelling study, Edward T. Brett emphasizes the importance of U.S. missionaries in this evolutionary process. He carefully explains the effect of the murders of Archbishop Romero, the four U.S. churchwomen, and the six Jesuits and their housekeepers in El Salvador on reporting in Catholic journals. The second half of the book details the responses of the transformed U.S. Catholic press to the crises arising in Central America in