Faith and Politics in America explores the period from 1607 to the American Civil War. This book addresses the role of religion in the political process in early America, the extent to which religion influenced eighteenth century politicians and decision-makers, and how the founding fathers used religion in laying the foundations for a fair and just constitution. It also explores the meaning of the separation of church and state in the mind of many of the great political actors and thinkers in America in the early and late federal period and their views on traditional Christianity. The book traces how religion contributed to the success of subsequent political leaders, such as the founders of the Whig and Democratic parties, who claimed to be religious or to be adherents of a certain faith and who used religion as a guide to execute policies; and the role of religious faith in arguments over the institution of slavery before and during the Civil War. While exploring these topics from the time of the seventeenth through the nineteenth centuries, the essays included in Faith and Politics in America afford unique assessments of the American Revolution; the thought of Thomas Jefferson; the religious philosophy of James Madison; the life and thought of John Quincy Adams; the operation of the second party system; and religious debates over the acceptability of slavery immediately prior to the Civil War.

How we handle money and possessions is central to our spiritual health and our emotional well being. This book does not set out to provide all the answers but it aims to help us ask some of the important questions about what it means to be a faithful disciple of Jesus Christ around money and possessions. Nor is this a matter for just our personal discipleship. We need to be praying for our nation, especially for Christians who work as economists and bankers and politicians. We need to pray that what emerges from this turbulent period is a more gentle form of wealth creation, less aggressive, less driven by profit, more underpinned by spiritual, social and moral values.

The alleged or the wrongly conceived teaching that 'it is God's will that human beings exploit nature for their proper ends' has largely contributed to the present global environmental predicament. Environmentally speaking, Africa as a continent is today experiencing one epidemic after another. Poverty (material and mental), population pollution, sinful structures, economic disaster, drastic climatic changes, unequal distribution of land, ethnic conflicts, squalor and the degradation of ecosystems are among the most pressing issues undermining lasting sustainable development in Africa. This work deals with the cultural and the biblical roots of these ecological crises; ex-rays the historical development of this impasse in Africa, and finally proffers recommendations

Adam Smith wrote in a Scotland where Calvinism, Continental natural law theory, Stoic philosophy, and the Newtonian tradition of scientific natural theology were key to the intellectual lives of his contemporaries. But what impact did these ideas have on Smith's system? What was Smith's understanding of nature, divine providence, and theodicy? How was the new discourse of political economy positioned in relation to moral philosophy and theology?

In this volume a team of distinguished contributors consider Smith's work in relation to its Scottish Enlightenment religious background, and offer stimulating theological interpretations of his account of fallible human nature, his providential account of markets, and his invisible hand metaphor. Adam Smith as Theologian it is a pioneering study which will alter our view of Smith and open up new lines of thinking about contemporary economics.

It has always been understood that the central claim of Christianity-that Jesus born of Mary is the Son of God-is as much a declaration of the mystery of the human as it is the mystery of God; just as the claim that in virtue of this identity he is the Christ who restores, and more, transforms, the created order, intensifies the mystery of the human even further. When the age of revolution was followed by the age of science, and the effort to shape the environment by technology was joined by an injunction to shape societies and economies, and class conflicts became part of world conflicts, the question about the human emerged as a crisis in the meaning of being human. Yet the Catholic mind, preoccupied like every other with the crisis, has conducted its reflection within a tradition of Christian humanism, insisting on the mystery and the tragedy, and still the dignity, of the human. This collection of essays by thirteen Catholic scholars of philosophy, theology, and political thought investigates a range of topics from human sexuality and marriage to moral freedom and responsibility in a pluralistic society, while demonstrating that the Gospel, passed on in an ecclesial tradition, entered into through a sacramental tradition, remains the one radical source of confidence in the quest for human truth.

Domestic violence is a leading cause of injury and death to women worldwide. Nearly one in four women around the globe is physically or sexually abused in her lifetime, and gender violence causes more death and disability among women aged 15 to 44 than cancer, malaria, traffic accidents or war. Regrettably, the church is not immune to this problem. Numerous studies suggest that incident rates among active churchgoers are nearly the same as those among the general populace. In this thoroughly revised and updated edition, Catherine Clark Kroeger and Nancy Nason-Clark share with readers a further ten years of experience in listening to the voices of women from around the world and especially to those within the church. They help us hear their cries and find concrete ways to respond so that no home will be a place of abuse. In this immensely helpful guide you'll find true stories and updated statistics that illustrate the gravity and extent of the problem worldwide a look at what Scripture says about domestic violence, including verbal abuse and patterns of concealment, secrecy and silence a discussion of how proper concerns for Christian families can be twisted to endanger women and their children an assessment of alternatives to suffering in silence in a threatening environment new chapters on what churches can do and an introduction to the RAVE (Religion and Violence e-Learning) Project website, which provides a wide array of continually updated resources Here is a book for all who want to make a difference in women's lives.

The past two decades of market operation has generated welfare and economic growth in Western countries, but increasing income inequalities, depletion of the natural environment and the current financial crisis have led to an intense debate about the advantages and disadvantages of the free market. With this book, Professor Graafland makes a valuable contribution to the Christian debate about the market economy. In particular, it aims to clarify the links between ethical values, Christian belief and economics, as well as informing theologians and economists about recent economic insights into market operation.

The book investigates the effect of free market operation on welfare and well-being, calling into question why one would favour more market competition as a means of increasing happiness. As well as this, Professor Graafland examines how free market competition relates to principles of justice and looks at whether it enforces or crowds out Christian virtues like love, humility and temperance.

Books that systematically link biblical teaching about the economy to recent theoretical and empirical research in economics on free market operation are rare. Most Christian books on the market system are theologically oriented, lacking a sound basis in the extensive knowledge of the recent economic literature on market operation. This book confronts Christian ethical standards with current economic literature on the effects of market operation on welfare, happiness, human rights, inequality and virtues in order to develop a well-based and balanced view of the pros and cons of market operation. This book will be of interest to both undergraduate and postgraduate students of economics, philosophy and theology.

No. 3 in the 2002 Academy of Parish Clergy Top Ten Books of the Year The city presents serious challenges that cry out for answers: poverty, racism, human exploitation and government corruption. How can the church move ahead in the midst of these demands with the gospel of hope? Here, in one comprehensive volume, Harvie Conn and Manuel Ortiz, two noted scholars and proven practitioners of urban ministry, address the vital work of the church in the city. Their dual goal: to understand the city and God's work in it. Through four great waves of development, Conn and Ortiz trace the history of the city around the world. Then they tackle the critical issue of a biblical basis for urban mission. How does the Bible view the city? Are we closer to God in the country than the city? Does the Bible have an anti-urban bias? These questions are given a thorough analysis that unveils God's urban mandate as reflected in both Old and New Testaments. From this foundation the authors unpack the multifaceted nature of the city as place, as process, as center, as power, and as a place of change and stability. They move us beyond fragmented stereotypes to a new way of seeing that is holistic enough for a fully biblical ministry to develop. In addition, Conn and Ortiz lay out what the social sciences have to offer urban mission, including ethnographic and demographic studies and they focus on the particular issues and needs of urban leadership, including a plan for developing and mentoring leaders while equipping the laity for ministry in the city. This is the essential text for bringing God's kingdom to the city through the people of God. Now in paperback

What do we mean when we talk about small groups? And more importantly: what do we expect to happen when people gather in this way? The small group that wrote this book--made up of current and former campus ministry professionals with InterVarsity Christian Fellowship--sees a small group as: a community that studies the Bible, prays and participates in God's mission together for the purposes of God's transforming work. Small groups are about transformation, and in this book transformation is given flesh and blood in the faces and names of the people you lead.

The Shepherd-Flock Motif in the Miletus Discourse (Acts 20:17-38) Against Its Historical Background provides a comprehensive survey of the use of the shepherd-flock motif in the ancient world for the readers of the New Testament. This review of Ancient Near Eastern, Jewish, Greco-Roman, and Christian sources is guided by a motific approach that integrates the concept of metaphor, Semantics, and the comparative method. A chief concern of this study is to apply this knowledge to the study of Luke-Acts, especially the Miletus Discourse (Acts 20:17-38). The shepherd-flock motif appears to be central in this speech and helps to integrate other motifs and themes in this discourse, such as the kingship motif. The Shepherd-Flock Motif in the Miletus Discourse (Acts 20:17-38) Against Its Historical Background is indispensable to the study of motifs in the New Testament and contributes meaningfully to the scholarly research on Luke-Acts.

This timely book, by one of the world's leading theologians in this field, makes a positive theological contribution to present intellectual and practical discussions about families and children.
Explores the intellectual and practical debates about the changing nature of family forms, roles and relationships, and how Christian faith and theology can contribute to the thriving of families and children.
Considers the causes and consequences of changes to families over recent decades.
Utilizes the theological resources that are best equipped to deal with these changes and to shape ethical teaching, ethical practice, moral judgements, and public policies.
Develops family-friendly readings of scripture, tradition and doctrine, and moves forward theological treatment of marriage, gender and children.

Whilst the views of leaders within the Church of England are frequently canvassed during periods of national crisis, little attention has been devoted to finding out whether there are Church perspectives on contemporary foreign policy issues. The Church of England has not been regarded as an actor with a strong input into international affairs, preferring to speak out on domestic and individual issues. Yet world politics present fundamental ethical dilemmas which call for careful deliberation and the Church has a role to play both in shaping the debate and arguing for particular policy directions. To what extent is national policy shaped by underlying Christian values. Do the campaigning efforts of faith groups really exert influence and guide the development of state policy? This book seeks to elucidate whether there are particular Christian perspectives on the role that Great Britain should play in the world today. It investigates the role that the Church of England has played in contemporary foreign policy issues: including the use of force - intervention, counter-terrorism and arms sales - and overseas trade, aid and debt forgiveness. The book brings together senior individuals from within the Church, academia and non-governmental organisations to investigate these various ethical dilemmas.

Covering the historical period from 1908 to 1925, this study showcases pamphlets, magazine articles (from both religious and film periodicals), sermons, and other discourse that chronicle an early vision of church/photoplay cooperation and its subsequent dissolution with the advent of growing suspicion, Hollywood scandals, Sabbatical reform movements, and alternative communication technologies. This collection of documents challenges the enduring fiction that the Church was hostile to the moving picture at its inception; rather, the Church sought to appropriate its potential for evangelism, education, and social reform. Divided into four chronological sections, the study traces the process of religious response to film as a prophetic vision, a series of great debates, the articulation of film as a handmaiden to church work, and the great divorce of church and cinema, culminating in a religious posture and emphasis on rigid censorship rather than creative dialogue.

Earth is imperiled. Human activities are adversely affecting the land, water, air, and myriad forms of biological life that comprise the ecosystems of our planet. Indicators of global warming and holes in the ozone layer inhibit functions vital to the biosphere. Environmental damage to the planet becomes damaging to human health and well-being now and into the future -- and too often that damage affects those who are least able to protect themselves.

Can religion make a positive contribution to preventing further destruction of biological diversity and ecosystems and threats to our earth? Jame Schaefer thinks that it can, and she examines the thought of Christian Church fathers and medieval theologians to reveal and retrieve insights that may speak to our current plight. By reconstructing the teachings of Augustine, Thomas Aquinas, and other classic thinkers to reflect our current scientific understanding of the world, Schaefer shows how to "green" the Catholic faith: to value the goodness of creation, to appreciate the beauty of creation, to respect creation's praise for God, to acknowledge the kinship of all creatures, to use creation with gratitude and restraint, and to live virtuously within the earth community.

2010 Golden Canon Leadership Book Award winner The future is now. Philip Jenkins has chronicled how the next Christendom has shifted away from the Western church toward the global South and East. Likewise, changing demographics mean that North American society will accelerate its diversity in terms of race, ethnicity and culture. But evangelicalism has long been held captive by its predominantly white cultural identity and history. In this book professor and pastor Soong-Chan Rah calls the North American church to escape its captivity to Western cultural trappings and to embrace a new evangelicalism that is diverse and multiethnic. Rah brings keen analysis to the limitations of American Christianity and shows how captivity to Western individualism and materialism has played itself out in megachurches and emergent churches alike. Many white churches are in crisis and ill-equipped to minister to new cultural realities, but immigrant, ethnic and multiethnic churches are succeeding and flourishing. This prophetic report casts a vision for a dynamic evangelicalism that fully embodies the cultural realities of the twenty-first century. Spiritual renewal is happening within the North American church, from corners and margins not always noticed by those in the center. Come, discover the vitality of the next evangelicalism.

2010 Outreach Magazine Resource of the Year Award winner: culture category 2010 Golden Canon Leadership Book Award winner Relevant Magazine Top 20 Best Overall Books of 2009 winner Englewood Review of Books: Top 20 Best Overall Books of 2009 winner Christian Manifesto 2009 Lime Award winner Andrew Marin's life changed forever when his three best friends came out to him in three consecutive months. Suddenly he was confronted with the gay, lesbian, bisexual and transgender community (GLBT) firsthand. And he was compelled to understand how he could reconcile his friends to his faith. In an attempt to answer that question, he and his wife relocated to Boystown, a predominantly GLBT community in Chicago. And from his experience and wrestling has come his book, Love Is an Orientation, a work which elevates the conversation between Christianity and the GLBT community, moving the focus from genetics to gospel, where it really belongs. Why are so many people who are gay wary of people who are Christians? Do GLBT people need to change who they are? Do Christians need to change what they believe?Love Is an Orientation is changing the conversation about sexuality and spirituality, and building bridges from the GLBT community to the Christian community and, more importantly, to the good news of Jesus Christ.

This book investigates the intersection of theology and social theory in the work of JA1/4rgen Moltmann. In particular, it examines the way in which his concept of the "Exodus Church" can illuminate the importance of the idea of civil society for a Christian public theology. The concept of civil society can aid in moving from the narrower category of "political theology," a term used frequently by Moltmann to emphasize the church's public commitment, to a broader understanding of theology's public task, which takes into account the plurality of ends and institutions within society. The idea of the Exodus Church enables deeper understanding of Christian ethical participation within a complex modern society.

How did the penitentiary get its name? Why did the English impose long prison sentences? Did class and economic conflict really lie at the heart of their correctional system? In a groundbreaking study that challenges the assumptions of modern criminal justice scholarship, Laurie Throness answers many questions like these by exposing the deep theological roots of the judicial institutions of eighteenth-century Britain. The book offers a scholarly account of the passage of the Penitentiary Act of 1779, combining meticulous attention to detail with a sweeping theological overview of the century prior to the Act. But it is not just an intellectual history. It tells a fascinating story of a broader religious movement, and the people and beliefs that motivated them to create a new institution. The work is original because it relies so completely on original sources. It is mystical because it mingles heavenly with earthly justice. It is authoritative because of its explanatory power. Its anecdotes and insights, poetry and song, provide intriguing glimpses into another era strangely familiar to our own. Of special interest to social and legal historians, criminologists, and theologians, this work will also appeal to a wider audience of those who are interested in Christianity's impact on Western culture and institutions.

Merit Award, 2007 Christianity Today Christianity and Culture Book What is the state of racial reconciliation in evangelical churches today? Are we truly united? In Reconciliation Blues journalist Edward Gilbreath gives an insightful, honest picture of both the history and the present state of racial reconciliation in evangelical churches. In his thoughtful overview he looks at a wide range of figures, such as Howard O. Jones, Tom Skinner, Dr. Martin Luther King Jr., Jesse Jackson and John Perkins. Charting progress as well as setbacks, his words offer encouragement for black evangelicals feeling alone, clarity for white evangelicals who want to understand more deeply, and fresh vision for all who want to move forward toward Christ's prayer "that all of them may be one." Now in paper

Establishing a shared identity is an important part of any process of peace and reconciliation. This book discusses issues of and theories of identity formation that can be implemented for peace and reconciliation from the perspectives of theology and religious studies, whilst interacting with politics, socio-cultural studies and economics. By focusing on the theme of peace and reconciliation, and employing an interdisciplinary approach, this volume will make a significant contribution to the discussion of the situation of the Korean peninsula, and wider global contexts.The volume explores theoretical issues such as political and economic implications of reconciliation; interfaith and biblical perspectives; and the role of religion in peace making. Furthermore the contributors examine practical implications of the theme in the contexts of Germany, Northern Ireland, South Africa, India, East Asia, Bosnia-Herzegovina and the Korean peninsula. The book offers invaluable insights for policy-makers, academics, and lay leaders, besides being an important tool for researchers and students of theology, religion, sociology, politics and history.

James Lovelock's Gaia theory revolutionized the understanding of our place and role in the global environment. It is now accepted that our activities over the past two hundred years have contributed to and accelerated the extreme weather events associated with climate change. The fact that those activities materialized, for the most part, from within Western Christian communities makes it imperative to assess and to change their theological climate: one characterized by routine use of violent, imperialist images of God. The basis for change explored here is that of gift events, particularly as evidenced in Jesus's life and sayings. Its legacy of love of enemies and forgiveness offers a basis for nonviolent theological and practical approaches to our situatedness within the community of life. These are also Gaian responses, as they include foregoing a perception of ourselves as belonging to an elect group given power by God over earth's life-support systems and over all those dependent on them, whether human or more-than-human. The degree to which we change this self-perception will determine how we affect, for good or ill, not only the givenness of the climate in future but the givenness of all future life on earth.

James Lovelock's Gaia theory revolutionized the understanding of our place and role in the global environment. It is now accepted that our activities over the past two hundred years have contributed to and accelerated the extreme weather events associated with climate change. The fact that those activities materialized, for the most part, from within Western Christian communities makes it imperative to assess and to change their theological climate: one characterized by routine use of violent, imperialist images of God. The basis for change explored here is that of gift events, particularly as evidenced in Jesus's life and sayings. Its legacy of love of enemies and forgiveness offers a basis for nonviolent theological and practical approaches to our situatedness within the community of life. These are also Gaian responses, as they include foregoing a perception of ourselves as belonging to an elect group given power by God over earth's life-support systems and over all those dependent on them, whether human or more-than-human. The degree to which we change this self-perception will determine how we affect, for good or ill, not only the givenness of the climate in future but the givenness of all future life on earth.