This book examines the impact of white racialization in homiletics. The first section, Racial Hegemony, interrogates the white, colonial bias of Euro-American homiletical practice, pedagogy, and theory with particular attention to the intersection of preaching and racialization. The second section, Resistance and Possibilities, contributes diverse critical homiletical approaches emerging in conversation with racially-minoritized scholarship and racially subjugated knowledge and practice. By reading this book, preachers and professors of preaching will encounter alternative, non-dominant homiletical pathways toward a more just future for the church and the world.

Every politician needs inspiration and ideals in this cynical age. Frank Field's Anglican faith provides his inspiration, and a foundation for a set of ideals known as English Idealism, put forward by T. H. Green. These ideals built on Christianity to form a widely shared public ideology. As a leading politician and churchman, Frank Field illustrates his understanding of English Idealism through the life and work of five people who have inspired his political career. He looks at two Archbishops of Canterbury - the Temples, father and son - who helped to build up this public theology; George Bell who, as Bishop of Chichester during World War II, had the courage to be a lone voice campaigning against the policy of obliteration bombing of German cities; William Beveridge - this country's key reformer of welfare; Eleanor Rathbone, one of the greatest MPs, who campaigned to build an inclusive citizenship.

This book provides an essential resource for studies in religion and politics. It is divided into three parts, beginning with an introduction outlining the contemporary relevance of reviewing the relationship between the two subject areas; a brief history of the interactions between religion and politics that have pertained both in East and the West, and the key concepts that relate these two fields. The second section comprises a selection of classic readings. This title is ideal for students of both religion and politics and general readers who are interested in the topics.

So often, it seems, liturgical themes and Christological emphases get set aside when special topics such as "Earth Sunday" arise in congregational worship. This book will suggest that the Christologically constructed liturgical year provides a meaningful framework for ecologically oriented worship. This book will maintain the Christocentric emphasis of these liturgical seasons, but will provide an ecological perspective on these seasons, on Christian worship, and indeed on Christ.

So often, it seems, liturgical themes and Christological emphases get set aside when special topics such as "Earth Sunday" arise in congregational worship. This book will suggest that the Christologically constructed liturgical year provides a meaningful framework for ecologically oriented worship. This book will maintain the Christocentric emphasis of these liturgical seasons, but will provide an ecological perspective on these seasons, on Christian worship, and indeed on Christ.

The addiction epidemic is traumatizing our families, communities, and places of worship. In the last year alone, there has been a record of overdose fatalities and a rise in substance use, especially for women. Tragically, many are living in the darkness of shame often created by the consequences of addiction like sexual violence and even death. In Downstairs Church: Finding Faith in the Grit of Addiction and Trauma Recovery, Caroline Beidler, MSW explores the problem of addiction and trauma for women today and then highlights the freedom-and hope-that can be found in the downstairs church or recovery community. Beidler also highlights the radical vulnerability required of addiction and mental health recovery, something that all people can benefit from. When we share our stories of struggle in real ways, authentic transformation can happen. With compassion because of her own personal experience of addiction and sexual violence, as well as insight because of her professional expertise, Beidler blends relevant statistics and practical information with real-life testimonies of redemption. Beidler also provides a practical list of ways that faith communities can become more trauma-informed spaces for those who may be seeking love and acceptance inside church buildings. Ultimately, Downstairs Church offers a portrait of radical grace and a God whose love persists even in church basements.

Named a Gift Book for the Discerning New Yorker by The New York Times In a metropolis like New York, homelessness can blend into the urban landscape. For editor Susan Greenfield, however, New York is the place where a community of resilient, remarkable individuals are yearning for a voice. Sacred Shelter follows the lives of thirteen formerly homeless people, all of whom have graduated from the life skills empowerment program, an interfaith life skills program for homeless and formerly homeless individuals in New York. Through frank, honest interviews, these individuals share traumas from their youth, their experience with homelessness, and the healing they have discovered through community and faith. Edna Humphrey talks about losing her grandparents, father, and sister to illness, accident, and abuse. Lisa Sperber discusses her bipolar disorder and her whiteness. Dennis Barton speaks about his unconventional path to becoming a first-generation college student and his journey to reconnect with his family. The memoirists share stories about youth, family, jobs, and love. They describe their experiences with racism, mental illness, sexual assault, and domestic violence. Each of the thirteen storytellers honestly expresses his or her brokenheartedness and how finding community and faith gave them hope to carry on. Interspersed among these life stories are reflections from program directors, clerics, mentors, and volunteers who have worked with and in the life skills empowerment program. In his reflection, George Horton shares his deep gratitude for and solidarity with the 500-plus individuals he has come to know since he co-founded the program in 1989. While religion can be divisive, Horton firmly believes that all faiths urge us to "welcome the stranger" and, as Pope Francis asks, "accompany" them through the struggles of life. Through solidarity and suffering, many formerly homeless individuals have found renewed faith in God and community. Beyond trauma and strife, Dorothy Day's suggestion that "All is grace" is personified in these thirteen stories. Jeremy Kalmanofsky, rabbi at Ansche Chesed Synagogue, says the program points toward a social fabric of encounter and recognition between strangers, who overcome vast differences to face one another, which in Hebrew is called Panim el Panim. While Sacred Shelter does not tackle the socioeconomic conditions and inequities that cause homelessness, it provides a voice for a demographic group that continues to suffer from systemic injustice and marginalization. In powerful, narrative form, it expresses the resilience of individuals who have experienced homelessness and the hope and community they have found. By listening to their stories, we are urged to confront our own woundedness and uncover our desire for human connection, a sacred shelter on the other side of suffering.

"When you son tells you he's homosexual, your best friend confesses in agony she's having an affair, or your sister tearfully describes her abortion―you have a choice to leave mere theory behind and enter the gritty reality of relationship. Love is giving you a chance to choose."

Rock-throwing is one way to settle hostilities or to exchange accusations. You can knock Goliath flat if your rock hits him in the right spot. Not bad, if your goal is to kill your enemy. You can express your moral outrage by joining the angry mob howling for a sinner to be stoned. But what if that sinner is your friend, and you would rather change their heart than shed their blood? We don't have to hurl the rocks we clutch in our judgmental hands.

With tender words and touching photos, Nicole Johnson guides us toward the "flat thud of grace" that can change our lives when we drop our rocks and choose to love instead.

This offering in the Faith/Hope/Love Trilogy by Nicole continues to be requested by audiences that saw her perform the dramatic sketch on the 2001 tour.

Volatile social dissonance in America's urban landscape is the backdrop as Valerie A. Miles-Tribble examines tensions in ecclesiology and public theology, focusing on theoethical dilemmas that complicate churches' public justice witness as prophetic change agents. She attributes churches' reticence to confront unjust disparities to conflicting views, for example, of Black Lives Matter protests as "mere politics," and disparities in leader and congregant preparation for public justice roles. As a practical theologian with experience in organizational leadership, Miles-Tribble applies adaptive change theory, public justice theory, and a womanist communitarian perspective, engaging Emilie Townes's construct of cultural evil as she presents a model of social reform activism re-envisioned as public discipleship. She contends that urban churches are urgently needed to embrace active prophetic roles and thus increase public justice witness. "Black Lives Matter times" compel churches to connect faith with public roles as spiritual catalysts of change.

While garnering the attention of professionals across disciplines, from medicine to public health to psychology, and frequently covered as a topic of public concern in the news media, the elevated occurrence of suicide attempts among LGBTQ persons has received little attention within the literature of theology and religious studies. This book fills that lacuna by addressing the role that religious, spiritual, and theological narratives play in shaping the souls of queer folk. Taking a narrative approach to qualitative interview material from LGBTQ individuals who survived their suicide attempts, Cody J. Sanders argues that theological narratives can operate violently upon the souls of LGBTQ people in ways that make life precarious and, at time, seem unlivable. The book critically addresses the violence of theological narratives upon queer souls, filling a crucial void in scholarship concerning the role of religion-specifically Christianity-in LGBTQ suicide. Ultimately, the author draws upon the interview material to move readers toward constructive methods of contributing to the resistance and resilience of queer souls in relation to soul violence, asking how we can intervene with practices of care in order to cultivate livability of life for queer people.

This book will help me understand what the Bible says about the end times and offers insight and encouragement to make the most of every opportunity in the last days.

FEATURES AND BENEFITS

- Reveals what’s next for the nation, the planet, and the body of Christ

- Exposes what is taking place in the invisible spiritual world

- Points to a God who is in complete control

The signs are unmistakable.

We've always had earthquakes but this many? We've always faced natural disasters but this terrible? We've always had Middle East tensions but this intense? This widespread?

Jesus said there would be clear signs in our world before His return. Over the last few months and years, as we read headline after amazing headline, those signs seem to be escalating. Could Christ's return and our world's final days be very far away? Greg Laurie opens the Scriptures, offering insight, warning, and encouragement to "make the most of every opportunity" in these challenging days.

When evangelicals make a mess, who cleans it up? Many today are discarding the evangelical label, even if they still hold to the historic tenets of evangelicalism. But evangelicalism is a space, not just a brand, and living in that space is complicated. As a lifelong evangelical who happens to be a biracial Asian/White millennial, Dan Stringer has felt both included and alienated by the evangelical community and has wrestled with whether to stay or go. He sits as an uneasy evangelical insider with ties to many of evangelicalism's historic organizations and institutions. Neither "everything's fine" nor "burn it all down," Stringer offers a thoughtful appreciation of evangelicalism's history, identity, and strengths, but also lament for its blind spots, toxic brokenness, and complicity with injustice. From this complicated space, we can move forward with informed vision rather than resignation and with hope for our future together.

In the first In the first biography of Martin Luther King to look at his life through the prism of his evolving faith, distinguished historian Paul Harvey examines Martin Luther King's life through his complex, emerging, religious lives. Harvey will introduce many readers, perhaps for the first or only time, to the King of diverse religious and intellectual influences, of an increasingly radical cast of thought, and of a melange of intellectual influences that he aligned in becoming the spokesperson for the most important social movement of twentieth-century American history. Not only does Harvey chronicle King's metamorphosis and its impact on American and African American life, but he seeks to explain his "afterlives"-how in American culture King became transformed into a mainstream civil saint, shorn of his radical religious critique of how power functioned in America. Harvey's concise biography will allow readers to see King anew in the context of his time and today.