Written as the First World War was finally drawing to a close, A. Clutton-Brock's reflections on the Kingdom of Heaven examine this challenging theological concept in light of the great religious, political and moral uncertainties thrown up by the conflict. In particular, Clutton-Brock contends that historically Christian orthodoxy has not sufficiently emphasised the role of the Kingdom in salvation, given its importance in the ministry and teaching of Christ. To preserve a religious vision capable of interacting with the modern, industrial world, Christian orthodoxy must carefully consider the scope and importance of political practice, the role of the individual in the realisation of the Kingdom, and the profound implications of reconciling the facts of the universe with the most sincerely held beliefs.

A thoughtful and provocative book, in the vein of C. S. Lewis's classic The Weight of Glory

"What can I do?" That was the question Diane Latiker asked of herself as she watched the teens in her Chicago neighborhood succumb at an alarming rate to gangs and gun violence. Her answer started small, inviting ten kids into her living room to talk about their struggles and dreams. But over the years it grew. With the help of God, her family, and many other people along the way, Diane's Kids Off the Block morphed from a personal crusade to do what she could into a nationally known program that has helped more than 3,000 at-risk Chicago teens. In this powerful, energizing book, she tells her incredible story to men and women who are sick of sitting behind their keyboards watching the world crumble and are ready to do something to make a difference. Through doubt, financial strain, and deep grief over lives lost, Diane has never lost her faith that God called her to this life-transforming work. In these pages she'll show you that God is calling you to do something too. Maybe something that feels small . . . definitely something that will change the world.

Religion as it relates to public education, and problems of religion in public school, such as Bible reading in schools, are treated in this volume.

The Judeo-Christian tradition testifies to a God that cries out, demanding that justice "roll down like waters, righteousness like an ever-flowing stream" (Amos 5:24). Christians agree that being advocates for justice is critical to the Christian witness. And yet one need not look widely to see that Christians disagree about what social justice entails. What does justice have to do with healthcare reform, illegal immigration, and same-sex marriage? Should Christians support tax policies that effectively require wealthy individuals to fund programs that benefit the poor? Does justice require that we acknowledge and address the inequalities borne out of histories of gender and ethnic exclusivity? Is the Christian vision distinct from non-Christian visions of social justice? Christians disagree over the proper answer to these questions. In short, Christians agree that justice is important but disagree about what a commitment to justice means. Christian Faith and Social Justice makes sense of the disagreements among Christians over the meaning of justice by bringing together five highly regarded Christian philosophers to introduce and defend rival perspectives on social justice in the Christian tradition. While it aspires to offer a lucid introduction to these theories, the purpose of this book is more than informative. It is purposefully dialogical and is structured so that contributors are able to model for the reader reasoned exchange among philosophers who disagree about the meaning of social justice. The hope is that the reader is left with a better understanding of range of perspectives in the Christian tradition about social justice.

Asylum-Seeking, Migration and Church addresses one of the most pressing issues confronting contemporary society. How are we to engage with migrants? Drawing on studies of church engagement with asylum seekers in the UK and critical immigration and refugee issues in North America, Snyder presents an extended theological reflection on both the issue of asylum-seeking and the fears of established populations surrounding immigration. This book outlines ways in which churches are currently supporting asylum seekers, encouraging closer engagement with people seen as 'other' and more thoughtful responses to newcomers. Creatively exploring biblical and theological traditions surrounding the 'stranger', Snyder argues that as well as practising a vision of inclusive community churches would do well to engage with established population fears. Trends in global migration and the dynamics of fear and hostility surrounding immigration are critically and creatively explored throughout the book. Inviting more complex, nuanced responses to asylum seekers and immigrants, this book offers invaluable insights to those interested in Christian ethics, practical theology, social work, mission and faith and social action, as well as those working in the field of migration.