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Books > Religion & Spirituality > Christianity > Christian institutions & organizations > Christian social thought & activity
What Catholic social thought can teach thinkers of all faiths and
backgrounds about equitable economics Inequality is skyrocketing.
In a world of vast riches, millions of people live in extreme
poverty, barely surviving from day to day. All over the world, the
wealthy's increasing political power is biasing policy away from
the public interest toward the financial interests of the rich. At
the same time, many countries are facing financial fragility and
diminished well-being. On top of it all, a global economy driven by
fossil fuels has proven to be a collective act of self-sabotage
with the poor on the front lines. A growing chorus of economists
and politicians is demanding a new paradigm to create a global
economy for the common good. In Cathonomics, Anthony M. Annett
unites insights in economics with those from theology, philosophy,
climate science, and psychology, exposing the failures of
neoliberalism while offering us a new model rooted in the wisdom of
Catholic social teaching and classical ethical traditions. Drawing
from the work of Pope Leo XIII, Pope Francis, Thomas Aquinas, and
Aristotle, Annett applies these teachings to discuss current
economic challenges such as inequality, unemployment and
underemployment, climate change, and the roles of business and
finance. Cathonomics is an ethical and practical guide to readers
of all faiths and backgrounds seeking to create a world economy
that is more prosperous, inclusive, and sustainable for all.
Western society moved from a period in which Christianity was the
dominant spiritual force to one of nationalism and then to making
the economy the object of public devotion. Today this is challenged
by those seeking the health of the Earth including all its
inhabitants. The World Bank is the economistic institution most
open to Earthist concerns. This book evaluates the Bank's potential
for leadership in broadening public goals from narrowly economic
goods to inclusive ones.
In this broad philosophical examination of the relationship
between religion and the family, Jay Newman delves into issues
concerning Biblical religion, culture, sociology, and family
values. He maintains that recent media debates about the Bible and
family values have obscured the complex relationship between the
family and religion.
Focusing on how the family values that the Biblical literature
imparts might be relevant--or irrelevant--to family problems and
other cultural problems in a modern Western democracy, this study
contributes to the understanding of basic cultural relations
between religion and the family. After reflecting on the effects of
much Biblical teaching on the family, the book proceeds to explore
the cultural and existential significance of competition and
cooperation between Biblical religion and the family.
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