"Scant decades ago most Westerners agreed that . . . Lifelong monogamy was ideal . . . Mothers should stay home with children . . . premarital sex was to be discouraged . . . Heterosexuality was the unquestioned norm . . . popular culture should not corrupt children. Today not a single one of these expectations is uncontroversial." So writes Rodney Clapp in assessing the status of the family in postmodern Western society. In response many evangelicals have been quick to defend the so-called traditional family, assuming that it exemplifies the biblical model. Clapp challenges that assumption, arguing that the "traditional" family is a reflection more of the nineteenth-century middle-class family than of any family one can find in Scripture. At the same time, he recognizes that many modern and postmodern options are not acceptable to Christians. Returning to the biblical story afresh to see what it might say to us in the late twentieth and early twenty-first centuries, Clapp articulates a challenge to both sides of a critical debate. A book to help us rethink the significance of the family for the next century.

A true tearful story of how much God loves us and how deep His providence is. The English Translation of the Handong Global University's Story that made 200+ thousand readers cry.

Dealing with sexual abuse is painful, especially when it involves a child you care about.

And when it happens in church families, we all bear the pain and need help in knowing how to respond. We ask, should we talk about this or keep it secret to protect those involved? When it becomes known, what people or programs are available to assist? When is therapy needed, and how can the right counselor be found? Does healing really occur, and if so, when and how can we expect it? How do we handle the theological questions the crisis raises? And what should our church be doing?

Dr. Tim Kearney has seen and felt such pain. In this warm and hopeful book he shows how the healing touch of God can come, frequently through God's people in the Christian community.

Here is help with
-- recognizing the symptoms
-- how to handle disclosure
-- understanding the systems that respond to abuse
-- the "Why did God let this happen?" question
-- how a church can become abuse-aware
-- caring for caregivers as well as for the child

What does it mean to be white? When you encounter people from other races or ethnicities, you may become suddenly aware that being white means something. Those from other backgrounds may respond to you differently or suspiciously. You may feel ambivalence about your identity as a white person. Or you may feel frustrated when a friend of another ethnicity shakes his head and says, "You just don't get it because you're white." So, what does it mean to be white? How can you overcome the mistakes of the past? How can you build authentic relationships with people from other races and ethnicities? In this groundbreaking book, Paula Harris and Doug Schaupp present a Christian model of what it means to be white. They wrestle through the history of how those in the majority have oppressed minority cultures, but they also show that whites also have a cultural and ethnic identity with its own distinctive traits and contributions. They demonstrate that white people have a key role to play in the work of racial reconciliation and the forging of a more just society. Filled with real-life stories, life-transforming insights and practical guidance, this book is for you if you are aware of racial inequality but have wondered, So what do I do? Discover here a vision for just communities where whites can partner with and empower those of other ethnicities.

While television today is taken for granted, Americans in the 1950s faced the challenge of negotiating the new medium's place in the home and in American culture in general. Protestant leaders--both mainstream and evangelical--began to think carefully about what television meant for their communities and its potential impact on their work. Using the American Protestant experience of the introduction of television, Rosenthal illustrates the importance of the interplay between a new medium and its users in an engaging book suitable for general readers and students alike.

This book develops creative imagining of traditional doctrines. Chapters show the effectiveness of Latina/mujerista, evangelica, womanist, Asian American, and white feminist imaginings in the furthering of global gender justice.

David Ireland, pastor of a multiracial megachurch in New Jersey and diversity consultant to the NBA, equips Christians to usher in a new era of racial reconciliation in One in Christ. Racial disharmony is tearing communities apart, both inside and outside the church. But Jesus Christ is, and was, a great reconciler. Warmth, regard, and respect emanated from His person toward others---all others. Part of this allure was the fact Jesus was comfortable in His skin. This made others who approached Him comfortable in their skin. This quality fuels the deconstruction of walls---the tearing down of barriers that keep us apart. In One in Christ, Ireland shows us that this quality can be learned. In fact, at the cellular structure of Christianity is the ability to be cross-cultural. The Great Commission proclaims it. Jesus said, "Therefore, go and make disciples of all nations" (Matthew 28:19). The word nation is the Greek word ethnos, where we derive the English word ethnic. In essence, the last charge Jesus gave was for His followers to become cross-cultural ambassadors. This is not optional, Ireland says: We must each become racially accommodating.

What Catholic social thought can teach thinkers of all faiths and backgrounds about equitable economics Inequality is skyrocketing. In a world of vast riches, millions of people live in extreme poverty, barely surviving from day to day. All over the world, the wealthy's increasing political power is biasing policy away from the public interest toward the financial interests of the rich. At the same time, many countries are facing financial fragility and diminished well-being. On top of it all, a global economy driven by fossil fuels has proven to be a collective act of self-sabotage with the poor on the front lines. A growing chorus of economists and politicians is demanding a new paradigm to create a global economy for the common good. In Cathonomics, Anthony M. Annett unites insights in economics with those from theology, philosophy, climate science, and psychology, exposing the failures of neoliberalism while offering us a new model rooted in the wisdom of Catholic social teaching and classical ethical traditions. Drawing from the work of Pope Leo XIII, Pope Francis, Thomas Aquinas, and Aristotle, Annett applies these teachings to discuss current economic challenges such as inequality, unemployment and underemployment, climate change, and the roles of business and finance. Cathonomics is an ethical and practical guide to readers of all faiths and backgrounds seeking to create a world economy that is more prosperous, inclusive, and sustainable for all.

Sandra L. Barnes helps us sort out why prejudice is unfair, what feeds our prejudices, how to overcome prejudice, and how to avoid being victimized by discrimination. "This holistic book is an essential read for Christians committed to understanding prejudice and making change," says Jenell Paris of Bethel University.

Most books on spiritual formation focus on the individual. But spiritual formation is at the heart of the church's whole purpose for existence. It must be a central task for the church to carry out Christ's mission in the world. This book offers an introduction to spiritual formation set squarely in the local church. The first edition has been well received and widely used as a textbook. The second edition has been updated throughout, incorporates findings from positive psychology, and reflects an Augustinian formation perspective. Foreword by Dallas Willard.