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Books > Religion & Spirituality > Christianity > Christian institutions & organizations > Christian social thought & activity
Shortlisted for the 2016 Michael Ramsey Prize Smokey Mountain, the
vast garbage dump in Manila has served for many years as an emblem
of third world squalor - a metaphor for a planet slowly choking on
garbage and waste. But for Fr Beltran, who served for three decades
as a chaplain to the scavengers who survive off this reeking heap,
it is also a metaphor of hope - an emblem of the will to survive,
the ability to create joy and find meaning even in the midst of
abject poverty. Faith and Struggle on Smokey Mountain describes the
spiritual resilience of the scavengers of Smokey Mountain, and how
they taught Beltran to read the Gospel with new eyes. The lessons
he learned bear a message for all who struggle for a better world.
Brent Waters examines the historical roots and contemporary
implications of the virtual disappearance of the family in late
liberal and Christian social and political thought. Waters argues
that the principal cause of this disappearance is late liberalism's
fixation on individual autonomy, which renders familial bonds
unintelligible. He traces the history of this emphasis, from its
origin in Hobbes and Locke, through Kant, to such contemporary
theorists as Rawls and Okin. In response, Waters offers an
alternative normative account of the family's role in social and
political ordering, drawing upon the work of Althusius, Grotius,
Dooyeweerd, and O'Donovan.
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All Things Reconciled
(Hardcover)
Christopher D. Marshall; Foreword by Willard M Swartley; Afterword by Thomas M I Noakes-Duncan
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R1,317
R1,096
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What is it about the concept of "home" that makes its loss so
profound and devastating, and how should the trauma of exile and
alienation be approached theologically? M. Jan Holton examines the
psychological, social, and theological impact of forced
displacement on communities in the Congo and South Sudan and on
indigenous Batwa tribespersons in Uganda, as well as on homeless
U.S. citizens and on U.S. soldiers returning from the wars in
Afghanistan and Iraq. She draws on ethnographic work in Africa,
extensive research in practical theology, sociology, and
psychology, as well as on professional work and personal
experiences in America and abroad. In doing so she explores how
forced displacement disrupts one's connection with the home place
and the profound characteristics it fosters that can help people
lean toward flourishing spiritually and psychologically throughout
their lifetime. Displacement invites a social alienation that can
become deeply institutionalized, threatening the moral well being
of us all. Longing For Home offers a frame for understanding how
communities can respond to refugees and various homeless
populations by cultivating hospitality outside of their own comfort
zones. This essential study addresses an urgent interreligious
global concern and Holton's thoughtful and compelling work offers a
constructive model for a sustained practical response.
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Ruth
(Hardcover)
Edgar Stubbersfield
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R937
R804
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Christianity and Culture in the City: A Postcolonial Approach
offers an introduction to the broad diversity of contemporary
Christianities in a rich, complex, changing, and challenging city
context. Cruz focuses upon a variety of changing communities with
dynamic and striking cultural experiences, and the volume provides
both scholarly and practical insights as to how Christianities in
the city relate to and transform city institutions and communities
that are undergoing dramatic shifts and invite opportunities for
intentional study. This book offers a provocative interdisciplinary
examination to shed light upon the ways in which diverse city
communities appropriate Christianity to better engage their
economic, cultural, political, and religious environment. A
post-colonial theoretical framework will help inform how
Christianity serves to empower and reinvent fragmented, oppressed,
and struggling city populations. The reader is offered various
conceptual, theoretical, and pragmatic insights and knowledge for
better interpreting, affirming, and engaging diverse Christianities
in the city in a postcolonial era.
People are born in one place. Traditionally humans move around more
than other animals, but in modernity the global mobility of persons
and the factors of production increasingly disrupts the sense of
place that is an intrinsic part of the human experience of being on
earth. Industrial development and fossil fuelled mobility
negatively impact the sense of place and help to foster a culture
of placelessness where buildings, fields and houses increasingly
display a monotonous aesthetic. At the same time ecological
habitats, and diverse communities of species are degraded. Romantic
resistance to the industrial evisceration of place and ecological
diversity involved the setting aside of scenic or sublime
landscapes as wilderness areas or parks. However the implication of
this project is that human dwelling and ecological sustainability
are intrinsically at odds. In this collection of essays Michael
Northcott argues that the sense of the sacred which emanates from
local communities of faith sustained a 'parochial ecology' which,
over the centuries, shaped communities that were more socially just
and ecologically sustainable than the kinds of exchange
relationships and settlement patterns fostered by a global and
place-blind economy. Hence Christian communities in medieval Europe
fostered the distributed use and intergenerational care of common
resources, such as alpine meadows, forests or river catchments. But
contemporary political economists neglect the role of boundaried
places, and spatial limits, in the welfare of human and ecological
communities. Northcott argues that place-based forms of community,
dwelling and exchange - such as a local food economy - more closely
resemble evolved commons governance arrangements, and facilitate
the revival of a sense of neighbourhood, and of reconnection
between persons and the ecological places in which they dwell.
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