While television today is taken for granted, Americans in the 1950s faced the challenge of negotiating the new medium's place in the home and in American culture in general. Protestant leaders--both mainstream and evangelical--began to think carefully about what television meant for their communities and its potential impact on their work. Using the American Protestant experience of the introduction of television, Rosenthal illustrates the importance of the interplay between a new medium and its users in an engaging book suitable for general readers and students alike.

Making a case for a denationalized global currency as an alternative to the dollar, euro, and yen as the world vehicular and reserve currencies, God and Money explores the significance and theological-ethical implications of money as a social relation in the light of the dynamic relations of the triune God. Wariboko deftly analyzes the dynamics at work in the global monetary system and argues that the monarchical-currency structure of the dollar, euro, and yen may be moving toward a trinitarian structure of a democratic world currency.

Most books on spiritual formation focus on the individual. But spiritual formation is at the heart of the church's whole purpose for existence. It must be a central task for the church to carry out Christ's mission in the world. This book offers an introduction to spiritual formation set squarely in the local church. The first edition has been well received and widely used as a textbook. The second edition has been updated throughout, incorporates findings from positive psychology, and reflects an Augustinian formation perspective. Foreword by Dallas Willard.

This book develops creative imagining of traditional doctrines. Chapters show the effectiveness of Latina/mujerista, evangelica, womanist, Asian American, and white feminist imaginings in the furthering of global gender justice.

David Ireland, pastor of a multiracial megachurch in New Jersey and diversity consultant to the NBA, equips Christians to usher in a new era of racial reconciliation in One in Christ. Racial disharmony is tearing communities apart, both inside and outside the church. But Jesus Christ is, and was, a great reconciler. Warmth, regard, and respect emanated from His person toward others---all others. Part of this allure was the fact Jesus was comfortable in His skin. This made others who approached Him comfortable in their skin. This quality fuels the deconstruction of walls---the tearing down of barriers that keep us apart. In One in Christ, Ireland shows us that this quality can be learned. In fact, at the cellular structure of Christianity is the ability to be cross-cultural. The Great Commission proclaims it. Jesus said, "Therefore, go and make disciples of all nations" (Matthew 28:19). The word nation is the Greek word ethnos, where we derive the English word ethnic. In essence, the last charge Jesus gave was for His followers to become cross-cultural ambassadors. This is not optional, Ireland says: We must each become racially accommodating.

Sandra L. Barnes helps us sort out why prejudice is unfair, what feeds our prejudices, how to overcome prejudice, and how to avoid being victimized by discrimination. "This holistic book is an essential read for Christians committed to understanding prejudice and making change," says Jenell Paris of Bethel University.

What does it mean to evangelize ethically in a multicultural climate? Following his successful Evangelism after Christendom, Bryan Stone addresses reasons evangelism often fails and explains how it can become distorted as a Christian practice. Stone urges us to consider a new approach, arguing for evangelism as a work of imagination and a witness to beauty rather than a crass effort to compete for converts in pluralistic contexts. He shows that the way we lead our lives as Christians is the most meaningful tool of evangelism in today's rapidly changing world.

Western society moved from a period in which Christianity was the dominant spiritual force to one of nationalism and then to making the economy the object of public devotion. Today this is challenged by those seeking the health of the Earth including all its inhabitants. The World Bank is the economistic institution most open to Earthist concerns. This book evaluates the Bank's potential for leadership in broadening public goals from narrowly economic goods to inclusive ones.

"Let every student be plainly instructed . . . to consider well the main end of . . . life and studies is to know God and Jesus Christ which is eternal life . . . and therefore to lay Christ in the bottom, as the only foundation of all sound knowledge and learning." -Harvard College Laws, 1642 There was a time when Harvard was considered a holy place and Princeton trained prophets, when students and professors could not help but pray because there were certain questions that could only be answered by an Intellect greater than our own. There was a time when student leaders galvanized campus movements, when young revolutionaries defied the status quo of their generation and engaged in sacrificial service that reshaped society and transformed culture. There was a time . . . God on Campus traces a remarkable legacy of spiritual awakening that stretches from the founding of the earliest colleges in the United States to a global movement of nonstop student prayer spreading across campuses today. "This is a book to help you remember your roots," Trent Sheppard writes, "ordinary people like you and me--bold and timid, brilliant and insecure, disillusioned and dangerous, ambitious and naive, holy and fallen, fearless and afraid--people who prayed, people who conspired together with their friends in faith and action, people who believed their lives could actually help shape the unfolding narrative of history." From the establishment of early American campuses during the Great Awakening to the rapidly spreading collegiate movements of the twenty-first century, Sheppard shows how students can integrate their passion in prayer with practical Christ-like living in culture. "The goal," he explains, "is not for us to abandon our studies in economics or education and all become preachers instead. The goal is to live like Jesus in the very soul of society." Culminating in a movement to mobilize prayer on every college and university campus in the United States throughout 2010, God on Campus is an invitation for students to find their place in the story of God today.