Go to the right school. Become a doctor or a lawyer. Marry a nice Asian. These are some of the hopes of our Asian parents. Knowing that our parents have sacrificed for us, we want to honor their wishes. But we also want to serve Jesus, and sometimes that can seem to conflict with family expectations. Discovering our Asian identity in the midst of Western culture means learning to bridge these and other conflicting values. We need wise counsel on our parents' ways of loving us vocations that show respect for our parents and allow us to serve God the "model minority" myth and performance pressures marriage, singleness, and being male and female racial reconciliation spirituality and church experiences unique gifts Asians bring to Western culture This book, written by a team of Asian American student ministry workers who have been there, can serve as our guide on a difficult journey. The authors represent a variety of perspectives, including the immigrant experience of a Korean man, a third-generation Japanese-American's understanding of his parents' experience in the internment camps during World War II, and a Chinese American woman's struggle to communicate with her parents. Their accounts of humorous, frusrating and heartbreaking personal experiences (as well as stories from other Asian American students and adults) offer support and encouragement. And their ideas for living out the Christian faith between two cultures show us the way to wholeness.

To my earthly father, my only worth was through my death. But God saw me so differently that, at first, I could barely comprehend it. Esther Ahmad thought she knew the way to earn her Muslim father's love. She raised her hand for the suicide mission, her martyrdom guaranteeing her family a place in heaven. But God had a different mission for Esther-a journey out of Pakistan, from despair to hope, from shame to purity, and from Allah's wrath to a Father's love. In Unveiled, Esther examines a world in which women have no rights, no worth, no voice, and she shows how the treatment of Muslim women is linked directly to Islamic teachings. With vivid personal stories, she lays out the lies of the Qur'an against the truth she found in the Bible. This is no academic comparison but a question of life or death: What is a woman worth?

Gay and lesbian theology has been one of the most distinctive voices to have emerged in Christian theology in the last 30 years. It has placed lesbian and gay experience at the heart of the theological process. Elizabeth Stuart, one of the most prominent theologians in this field, presents the first critical survey of gay and lesbian theology arguing that its emergence was nothing short of miraculous. Gay and lesbian theologians managed to take a dominant Christian discourse which rendered them sinful, sick and harmful to the common good and transform it into a theology which argued that a person's sexuality provided the point of contact between God and themselves. Stuart argues that, miraculous though this was, gay and lesbian theology has revealed itself to be 'bankrupt' - incapable of providing universally convincing reasons for the inclusion of lesbian and gay people and their relationships in the Church and unable to deal with the defining experience of lesbian and gay communities in the late twentieth-century - AIDS. Stuart concludes that lesbian and gay people and their opponents in the Church have too easily bought into modern constructions of sexual identity and cut themselves off from a Christian tradition which is far more 'queer' in that it refuses to accept the stability of gender and sexual desire. Stuart argues that the only way out of the current deadlock on the issue of homosexuality in the Churches is for both sides to embrace this ancient queer tradition - a Christian tradition which teaches that in the end gender and sexual identities have no ultimate importance.

How prevalent is homosexuality? What causes it? Is it a psychopathology? Can it be changed? Questions like these often accompany discussions of homosexual behavior. For answers we naturally look to scientific studies. But what does the scientific research actually show? More important, what place should this research have in shaping the church's response? Stanton Jones and Mark Yarhouse help us face these issues squarely and honestly. In four central chapters they examine how scientific research has been used within church debates--in particular within Methodist, Presbyterian and Episcopal contexts. They then survey the most recent and best scientific research and sort out what it actually shows. Next they help us to interpret the research's relevance to the moral debate within the church. In a concluding chapter they make a strong case for a traditional Christian sexual ethic. Church groups considering these complex issues will find helpful discussion questions at the end of each chapter. This book is essential reading for anyone involved in the church's debate over homosexual behavior.

With more than 225,000 copies sold, "When Helping Hurts" is a paradigm-forming contemporary classic on the subject of poverty alleviation and ministry to those in need. Emphasizing the poverty of both heart and society, this book exposes the need that every person has and how it can be filled. The reader is brought to understand that poverty is much more than simply a lack of financial or material resources and that it takes much more than donations and handouts to solve the problem of poverty.

While this book exposes past and current development efforts that churches have engaged in which unintentionally undermine the people they're trying to help, its central point is to provide proven strategies that challenge Christians to help the poor empower themselves. Focusing on both North American and Majority World contexts, "When Helping Hurts" catalyzes the idea that sustainable change for people living in poverty comes not from the outside-in, but from the inside-out.

Spirit and Capital in an Age of Inequality brings together a diverse group of scholars, activists and public intellectuals to consider one of the most pressing issues of our time: increasing inequalities of income and wealth that grate against justice and erode the bonds that hold society together. The contributors think through different religious traditions to understand and address inequality. They make practical proposals in relation to concrete situations like mass incarceration and sweatshops. They also explore the inner experience of life in a society marked by inequality, tracing the contours of stress, hopelessness and a restless lack of contentment. This book honors the work of Jon P. Gunnemann, who has been a leading scholar at the intersections of religion and economics. Spirit and Capital in an Age of Inequality will be of interest to undergraduate and postgraduate students and scholars of religion and economics. It will be useful to policy-makers and activists seeking a more thorough understanding of the role of religion and theology in public life.

"Spirituality" often takes us out of the public world to a more inward (so-called "mystical") space, while "politics" calls us beyond ourselves to the more material realities of social embodiment. These are false options, yet many forms of modern theology have succumbed to these temptations. They mimic Alasdair MacIntyre's therapists and managers while protesting against one side or the other. These essays provide a new way of envisioning the relationship between spirituality and social embodiment. Some authors provide re-readings of pre-modern theology: New Testament texts (R. Williams), Bernard (Jones), Aquinas (A. Williams), Julian of Norwich (Bauerschmidt), Luther (Yeago). Some authors address our circumstances more directly, demystifying "inwardness" (R. Williams) or criticizing consumer spiritualities (Jones), re-locating the Church and the state we are in (Lash), or assessing competing African-American spiritualities (Jennings). All seek ways to place our spiritualities and politics before the God who desires to redeem us, body and soul.

The 2014 Christianity Today Book Award Winner (Christian Living) Food is the source of endless angst and anxiety. We struggle with obesity and eating disorders. Reports of agricultural horror stories give us worries about whether our food is healthy, nutritious or justly produced. It's hard to know if our food is really good for us or for society. Our relationship with food is complicated to say the least. But God intended for us to delight in our food. Rachel Stone calls us to rediscover joyful eating by receiving food as God's good gift of provision and care for us. She shows us how God intends for us to relate to him and each other through food, and how our meals can become expressions of generosity, community and love of neighbor. Eating together can bring healing to those with eating disorders, and we can make wise choices for sustainable agriculture. Ultimately, redemptive eating is a sacramental act of culture making through which we gratefully herald the feast of the kingdom of God. Filled with practical insights and some tasty recipes, this book provides a Christian journey into the delight of eating. Come to the table, partake of the Bread of Life--and eat with joy.

"This moving and powerful book explores in intricate detail the spiritual consequences for women of early forms of sexual abuse and trauma. It is hard to imagine a more important subject for contemporary Americans. Manlowe's thorough scholarship and original, probing interviews will make her wonderful book a lasting contribution."
--Charles B. Strozier, author of "Apocalypse: On the Psychology of Fundamentalism in America"

How do survivors of sexual and domestic violence relate to religion and to a higher power? What are the social and religious contexts that sustain and encourage eating disorders in women? How do these issues intersect?

The relationship between Christian religious discourse, incest, and eating disorders reveals an important, and so far unexamined, psychosocial phenomenon. Drawing from interviews with incest survivors whose sexual and religious backgrounds are intimately connected with their problematic relationship with food, Jennifer Manlowe here illuminates the connections between female body, weight, and appetite preoccupations.
Manlowe offers social and psychological insights into the most common forms of female suffering--incest and body hatred. The volume is intended as a resource for professionals, advocates, friends of survivors, and most importantly, the survivor of incest herself as she attempts to understand the links of meaning in her mind between her incest experience and her subsequent eating disorder.

The world has needs. Children are orphaned, refugees are displaced and families are devastated by natural disasters. But God is greater than those needs, and he works through his people to accomplish healing and transformation. God calls us to integral mission- obeying both the Great Commission and the Great Commandment in ministering to people's spiritual, physical, emotional and social well-being. This curriculum from World Relief is designed to mobilize the church to engage the great causes of our day, stand with the vulnerable and meet the needs of our neighbors as Jesus did. These ten sessions show how shaping our fundamental beliefs and values lead to better actions and results. Together we can alleviate poverty, welcome the stranger and transform communities at home and around the world. Join with others in learning how to love God, love your neighbors and put that love into action.

The worldwide church is more interconnected than ever before, with missionaries going from everywhere to everywhere. Africans work with Australians in India. Koreans plant churches in London and Los Angeles. But globalization also creates challenges for crosscultural tension and misunderstandings, as different cultures have conflicting assumptions about leadership values and styles. Missiologist James E. Plueddemann presents a roadmap for crosscultural leadership development in the global church. With keen understanding of current research on cultural dynamics, he integrates theology with leadership theory to apply biblical insights to practical issues in world mission. Savvy discernment of diverse cultural underpinnings allows multicultural teams to work together with mutual respect for more effective ministry. The author shows how leaders can grow from an individualistic egocentric practice of leadership to a more global-centric approach. The future of the global church depends on effective multicultural leadership. God has called people from various contexts to minister and lead in every land for the sake of the gospel. Whether you are teaching English in China, directing information technology in Africa or pastoring a multiethnic church in North America, discover how you can better work and lead across cultures.

Throughout history, Christians have been called by God to active engagement in society on behalf of the poor and oppressed. Christian leaders have been instrumental in caring for people who are poor, fighting injustice and advocating for social change. But they have never done so on their own power. Their energy and zeal were fueled by inner spiritual practices that propelled them forward into the world. Activist and historian Mae Elise Cannon explores the direct connection between Christians' personal relationship with God and outward actions of kindness, mercy, compassion and advocacy. She looks at how notable Christian leaders were able to face societal challenges because of the rich depths of their spiritual practices. For example: Mother Teresa's practice of silence compelled her to service. Dietrich Bonhoeffer's prayer life equipped his discipleship. Martin Luther King Jr.'s beloved community empowered his proclamation. Oscar Romero's discipline of submission prepared him to face martyrdom. Biographical profiles of these and other key figures from around the world give us concrete examples of how activism and advocacy can be sustained over the long haul. Cannon also describes modern-day activists who embody the synergy of faith and action, with practical lessons for our own lives. Find yourself spiritually transformed by these examples, and follow in their footsteps in just service to the world.

In this spiritual memoir, a white woman in an interracial marriage and mixed-race family paints a beautiful path from white privilege toward racial healing, from ignorance toward seeing the image of God in everyone she meets. Author and speaker Cara Meredith grew up in a colorless world. From childhood, she didn't think issues of race had anything to do with her, and she was ignorant of many of the racial realities (including individual and systemic racism) in America today. A colorblind rhetoric had been stamped across her education, world view, and Christian theology. Then as an adult, Cara's life took on new, colorful hues. She realized that white people in her generation, seeking to move beyond ancestral racism, had swung so far in believing a colorblind rhetoric that they tried to act as if they didn't see race at all. When Cara met and fell in love with the son of black icon, James Meredith, the power of love helped her see color. She began to notice the shades of life already present in the world around her, while also learning to listen in new ways to black voices of the past. After she married and their little family grew to include two mixed-race sons, Cara knew she would never see the world through a colorless lens again. Cara Meredith's journey will serve as an invitation into conversations of justice, race, and privilege, asking key questions, such as: What does it mean to navigate ongoing and desperately needed conversations of race and justice? What does it mean for white people to listen and learn from the realities our black and brown brothers and sisters face every day? What does it mean to teach the next generation a theology of justice, reconciliation, and love? What does it mean to dig into the stories of our past, both historically and theologically, to see the imago Dei in everyone? Plus, Cara offers an extensive Notes and Recommended Reading section at the end of the book, so you can continue learning, listening, and engaging in this important conversation.

Every story entails a way of life and how every way of life implies a big story. In Every Body's Story, Branson Parler focuses on three predominant myths of sexuality in our secular age--individualism, romance, and materialism--and three dominant myths in Christian circles--anti-body theology, legalism, and the sexual prosperity gospel--exploring how those stories shape our practice. Our views of sexuality and our practices around sex are never just about sex. How we use and view our bodies reveals who/what we think God is (or is not) and who we are. If we truly understand the biblical logic of marriage, sexuality, and singleness--that they are meant to embody the gospel--then we will better understand why this witness is so vital. As God's self-giving faithfulness is put on display by both married and single Christians, those formed by our secular age will have to ask: What if it's true? What if there's more? What if God really does love us that much? Rather than viewing our sexuality as an isolated matter of ethics, we can see how the gospel places our sexuality in the context of God's rescue mission of the world.

Learn to leverage privilege. Privilege is a social consequence of our unwillingness to reckon with and turn from sin. But properly stewarded, it can help us see and participate in God's inbreaking kingdom. Scripture repeatedly affirms that privilege is real and declares that, rather than exploiting it for selfish gain or feeling immobilized by it, Christians have a responsibility to leverage it. Subversive Witness asks us to grapple with privilege, indifference, and systemic sin in new ways by using biblical examples to reveal the complex nature of privilege and Christians' responsibility in stewarding it well. Dominique DuBois Gilliard highlights several people in the Bible who understood this kingdom call. Through their stories, you will discover how to leverage privilege to: Resist Sin Stand in Solidarity with the Oppressed Birth Liberation Create Systemic Change Proclaim the Good News Generate Social Transformation By embodying Scripture's subversive call to leverage--and at times forsake--privilege, readers will learn to love their neighbors sacrificially, enact systemic change, and grow more Christlike as citizens of God's kingdom.

In recent years Christian scholars have become increasingly aware of their responsibility to recognize and respond to the challenges posed by ethnic and racial diversity. Similarly, historically white Christian colleges, universities, seminaries and congregations are struggling to transform themselves into communities that are welcoming to minorities and sensitive to their needs. This collection of all-new essays is meant to enable those who are engaged in these initiatives to understand the historical linkage of race, ethnicity and Christianity and to explore the ways in which constructive change can be achieved. The volume is the product of a long-term study funded by the Wabash Center for Teaching and Learning in Theology. In the course of this study it emerged that many Christian institutions now offer courses on race and ethnicity, but that there is very little relevant literature written from the standpoint of rigorous Christian scholarship. This book is intended to fill that gap. The authors address such questions as: What has been the history of Christian churches and leaders in relation to slavery, segregation, and apartheid? Which biblical texts and doctrines have historically been employed on behalf of racial projects, and which are relevant to the racial and ethnic crises of our day? How have religious leaders constructively engaged such crises? How do congregations shape the values, civic commitments, understandings and sensitivities of their membership? How can local congregations be sites for racial reconciliation and justice initiatives? Are there positive models for how churches and other religious institutions have helped to bring healing to racial and ethnic tensions and divides? How might Christians in the professions work to bring justice to business, education, government, and other areas of society? When good intentions fail to accomplish desired ends, how do we analyze what went wrong? Written by an interracial and interethnic team of scholars representing diverse disciplines, this book will meet a pressing need and set a new standard for the discussion of race and ethnicity in the Christian context.