This book is an important contribution for all United Methodists concerned that their denomination is approaching irrelevance. Within its pages Dr. Lavender offers a Biblical, Wesleyan and means-tested approach that both saves the lives of millions of orphans and vulnerable children and inspires evangelical hope for the church.

The Judeo-Christian tradition testifies to a God that cries out, demanding that justice "roll down like waters, righteousness like an ever-flowing stream" (Amos 5:24). Christians agree that being advocates for justice is critical to the Christian witness. And yet one need not look widely to see that Christians disagree about what social justice entails. What does justice have to do with healthcare reform, illegal immigration, and same-sex marriage? Should Christians support tax policies that effectively require wealthy individuals to fund programs that benefit the poor? Does justice require that we acknowledge and address the inequalities borne out of histories of gender and ethnic exclusivity? Is the Christian vision distinct from non-Christian visions of social justice? Christians disagree over the proper answer to these questions. In short, Christians agree that justice is important but disagree about what a commitment to justice means. Christian Faith and Social Justice makes sense of the disagreements among Christians over the meaning of justice by bringing together five highly regarded Christian philosophers to introduce and defend rival perspectives on social justice in the Christian tradition. While it aspires to offer a lucid introduction to these theories, the purpose of this book is more than informative. It is purposefully dialogical and is structured so that contributors are able to model for the reader reasoned exchange among philosophers who disagree about the meaning of social justice. The hope is that the reader is left with a better understanding of range of perspectives in the Christian tradition about social justice.

While there are a growing number of researchers who are exploring the political and social aspects of the global Renewal movement, few have provided sustained socio-economic analyses of this phenomenon. The editors and contributors to this volume offer perspectivesin light of the growth of the Renewal movement in the two-thirds world.

In this innovative treatment of the ethics of war, Ryan P. Cumming brings classical sources of just war theory into conversation with African American voices. Drawing on the Black press of the early twentieth century and modern writers like Cornel West, James Cone, and Manning Marable, this volume develops new questions about the authority to wage war, the causes that can justify war, and the economic costs of war. The result is a new direction in just war thought that challenges dominant interpretations of just war theory by looking to the perspectives of those on the underside of history and politics.

The relationship between America and Christianity has never been so hotly contested as it is today. September 11, 2001 and the war on terror have had an almost schismatic impact on the Church. American Christians have been forced to ask the really hard questions about faith and politics. While some Christians would rather not ask these questions at all, they are unavoidable for a religion that seeks to speak to the whole world, with the expectation of nothing less than global transformation. Like it or not, Christians have to take a stand on the issue of America's alleged imperialism, not only because America is largely a product of the Christian imagination but also because the converse is true - the growth of Christianity worldwide is largely shaped by American values and ideals. American Providence makes the case that American Christianity is not an oxymoron. It also makes the case for a robust doctrine of providence - a doctrine that has been frequently neglected by American theologians due to their reluctance to claim any special status for the United States. Webb goes right to the heart of this reluctance, by defending the idea that American foreign policy should be seen as a vehicle of God's design for history.

With a revolution behind them, a continent before them, and the First Amendment protecting them, religio-sexual pioneers in antebellum America were free to strike out on their own, breaking with the orthodoxies of the past. Shakers followed the ascetic path; Oneida Perfectionists accepted sex as a gift from God; and Mormons redefined marriage in light of new religious revelations that also redefined God, humankind, spirit, and matter. Sex became a powerful way for each group to reinforce their sectarian identity as strangers in a strange land. Sex and Sects tells the story of these three religiously inspired sexual innovations in America: the celibate lifestyle of the Shakers, the Oneida Community's system of controlled polyamory, and plural marriage as practiced by the Mormons. Stewart Davenport analyzes why these bold experiments rose and largely fell over the course of the nineteenth century within the confines of the new American republic. Moving beyond a social-scientific lens, Davenport traces for the first time their fascinating shared trajectory as they emerged, struggled, institutionalized, and declined in tandem-and sheds historical light on the way in which Americans have discussed, contested, and redefined the institutions of marriage and family both in our private lives and in the public realm.

The provocative title of these essays plays on a traditional Catholic slogan: "No salvation outside the church." Insofar as it implies God's response to a world marked by suffering and injustice, then the poor represent an indispensible test, a key to the healing of a sick society. Drawing on the radical hope of Christian faith--the promise of the kingdom of God and the resurrection of the death--Sobrino presents a bold counter-cultural challenge to a "civilization of wealth" that lives off the blood of the poor. Inspired by the witness of Oscar Romero and Ignacio Ellacuria, and the church's preferential option for the poor, Sobrino offers these "prophetic-utopian" reflections on faith and the meaning of discipleship in our time.