For many Christians who experience same-sex attraction, reconciling faith and homosexuality is a lonely and painful journey. "LOVES GOD, LIKES GIRLS--A MEMOIR" is one woman's recollection of her journey, allowing faith to plunge her into deeper discovery of the truth about her sexuality.

What does it mean to be white? When you encounter people from other races or ethnicities, you may become suddenly aware that being white means something. Those from other backgrounds may respond to you differently or suspiciously. You may feel ambivalence about your identity as a white person. Or you may feel frustrated when a friend of another ethnicity shakes his head and says, "You just don't get it because you're white." So, what does it mean to be white? How can you overcome the mistakes of the past? How can you build authentic relationships with people from other races and ethnicities? In this groundbreaking book, Paula Harris and Doug Schaupp present a Christian model of what it means to be white. They wrestle through the history of how those in the majority have oppressed minority cultures, but they also show that whites also have a cultural and ethnic identity with its own distinctive traits and contributions. They demonstrate that white people have a key role to play in the work of racial reconciliation and the forging of a more just society. Filled with real-life stories, life-transforming insights and practical guidance, this book is for you if you are aware of racial inequality but have wondered, So what do I do? Discover here a vision for just communities where whites can partner with and empower those of other ethnicities.

2013 CCED Book Prize winner Having left its Christian roots behind, the West faces a moral, spiritual and intellectual crisis. It has little left to maintain its legacy of reason, freedom, human dignity and democracy. Far from capitulating, Jens Zimmermann believes the church has an opportunity to speak a surprising word into this postmodern situation grounded in the Incarnation itself that is proclaimed in Christian preaching and eucharistic celebration. To do so requires that we retrieve an ancient Christian humanism for our time. Only this will acknowledge and answer the general demand for a common humanity beyond religious, denominational and secular divides. Incarnational Humanism thus points the way forward by pointing backward. Rather than resorting to theological novelty, Zimmermann draws on the rich resources found in Scripture and in its theological interpreters ranging from Irenaeus and Augustine to de Lubac and Bonhoeffer. Zimmermann masterfully draws his comprehensive study together by proposing a distinctly evangelical philosophy of culture. That philosophy grasps the link between the new humanity inaugurated by Christ and all of humanity. In this way he holds up a picture of the public ministry of the church as a witness to the world's reconciliation to God.

A leading biblical scholar places charity back at the heart of the Judeo-Christian tradition, arguing for its biblical roots It has long been acknowledged that Jews and Christians distinguished themselves through charity to the poor. Though ancient Greeks and Romans were also generous, they funded theaters and baths rather than poorhouses and orphanages. How might we explain this difference? In this significant reappraisal of charity in the biblical tradition, Gary Anderson argues that the poor constituted the privileged place where Jews and Christians met God. Though concerns for social justice were not unknown to early Jews and Christians, the poor achieved the importance they did primarily because they were thought to be "living altars," a place to make a sacrifice, a loan to God that he, as the ultimate guarantor, could be trusted to repay in turn. Contrary to the assertions of Reformation and modern critiques, belief in a heavenly treasury was not just about self-interest. Sifting through biblical and postbiblical texts, Anderson shows how charity affirms the goodness of the created order; the world was created through charity and therefore rewards it.

The entire material world can be divided between the Natural Environment and the Built Environment. Over the past forty years, the Natural Environment has received more attention of the two, but that is beginning to change. With a renewed interest in "place" within various academic disciplines and the practical issues of rising fuel costs and scarcity of land, the Built Environment has emerged as a coherent and engaging subject for academic and popular consideration.
While there is a growing body of work on the Built Environment, very little approaches it from a distinctly Christian perspective. This major new work represents a comprehensive and grounded approach. Employing tools from the field of theology and culture, it demonstrates how looking at the Built Environment through a theological lens provides a unique perspective on questions of beauty, justice, and human flourishing.

A Spiritual City provides a broad examination of the meaning and importance of cities from a Christian perspective. * Contains thought-provoking theological and spiritual reflections on city-making by a leading scholar * Unites contemporary thinking about urban space and built environments with the latest in urban theology * Addresses the long-standing anti-urban bias of Christianity and its emphasis on inwardness and pilgrimage * Presents an important religious perspective on the potential of cities to create a strong human community and sense of sacred space

"Toward Benevolent Neutrality" (5th edition, 1996), a longstanding favorite for professors of church-and-state relationships in the U.S., has been revised and updated by one original author, Robert B. Flowers, and two new ones, Melissa Rogers and Steven K. Green. "Religious Freedom and the Supreme Court" contains a new introduction clearly explaining specific ways the Court delineates the idea of religious freedom on a case-by-case basis. As clearly written as its predecessor, and as appropriate for the classroom, this new book contains explanations of more recent cases, decided by a contemporary Supreme Court. It is clear, relevant, and an essential text for the twenty-first century.

Addressing a topic of growing and vital concern, this book asks us to reconsider how we think about the natural world and our place in it. Steven Bouma-Prediger brings ecotheology into conversation with the emerging field of environmental virtue ethics, exploring the character traits and virtues required for Christians to be responsible keepers of the earth and to flourish in the challenging decades to come. He shows how virtue ethics can enrich Christian environmentalism, helping readers think and act in ways that rightly value creation.

In What the World Should Be , Malcolm Magee demonstrates that Woodrow Wilson was immersed in a Presbyterian tradition that shaped his presidency. He argues that Wilson's religious convictions shaped his concepts of effective leadership, the way he reasoned, and his use of language. In particular, Wilson's religious beliefs accustomed him to the theological principle of antinomy: that two principles could both be right even when, considered only in the light of logic, they appear mutually contradictory. These convictions ultimately made Wilson believe he was providentially chosen to bring divinely ordered freedom to the nations and peoples of the earth.

ARE YOU WONDERING HOW TO MAKE A DIFFERENCE IN TODAY'S CULTURE THAT WILL BENEFIT FUTURE GENERATIONS? Former Governor Mike Huckabee shares how to live a life that will continue to be felt by those who carry your legacy forward. Whether in politics, family, education, or business, what matters most is leaving a legacy for future generations. Rare, Medium or Done Well emphasizes the importance of understanding where we've been, where we are now, and how both determine where we're going. Mike asserts, "A person who has no standard to live by other than the culture of the moment is a person whose principles might as well come from the latest public opinion polls."

In the wake of the success of God's Politics, comes an anniversary edition of Walter Rauschenbusch's Christianity and the Social Crisis, a book which outsold every other religious volume for three years and which has become a classic and mainstay for any Christian seriously interested in social justice. PBS has named Rauschenbusch one of the most influential American religious leaders in the last 100 years, and Christianity Today named this book one of the top books of the century that have shaped contemporary religious thought. So it seems fitting on the 100th anniversary of the publication of Christianity and the Social Crisis that Rauschenbush's great-grandson should bring this classic back into print, adding a response to each chapter by a well-known contemporary author such as Jim Wallis, Tony Camplo, Cornel West, Richard Rorty, Stanley Hauerwas, and others. Between 1886 and 1897, he was pastor of the Second German Baptist Church in the ?Hell's Kitchen? area of New York City, an area of extreme poverty. As he witnessed massive economic insecurity, he began to believe that Christianity must address the physical as well as the spiritual needs of humankind. Rauschenbusch saw it as his duty as a minister and student of Christ to act with love by trying to improve social conditions.

In this highly provocative investigation, C. John Sommerville examines common linguistic uses of the terms "religion," "religious," "spiritual," and "secular" in order to discern understandings of these words in contemporary American culture. For example, he finds that, in English, "religion" is our word for a certain kind of response to a certain kind of power (the power and the response both being beyond anything else in our experience). Sommerville then uses these definitions to examine the ways that institutions in the fields of education, science, law, politics and religion are affected--often in unexpected ways--by a shared set of assumptions about what these words mean.

Poverty is one of the great challenges of the 21st century. But poverty is not new. And neither is God's deep concern for the poor--it is a theme deeply woven throughout the Bible. Yet sadly, churches and individual Christians have too often been blind to this emphasis, or they have been paralyzed into inaction by feelings of helplessness.
In this urgent, provocative book, Ash Barker offers both challenge and hope. Pulling out and reflecting on significant passages from both testaments, he reveals what the Bible says about both the nature of poverty and about how God calls his people to respond. These studies, ideal for either individual or small group use, are interlaced with personal reflections--first-hand accounts from fifteen years of ministry among the poor.

Hailed by Albert Camus as 'the only great spirit of our times', Simone Weil was one of great essayists and activists of the twentieth century. Her writings on the nature of religious faith and spirituality have inspired many subsequent thinkers. Wrestling with the moral dilemmas entailed by commitment to the Catholic Church, Letter to a Priest is a brilliant meditation on the perennial battle between faith and doubt and resonates today as much as when it was first written. This edition also includes one of her most inspiring and celebrated essays, 'Human Personality', where Weil offers a moving and unorthodox account of the preciousness of human beings. With a new foreword by Raimond Gaita.

A shocking snapshot of the most current impulses in American religion. Rodney Stark reports the surprising findings of the 2007 Baylor Surveys of Religion, a follow up to the 2005 survey revealing most Americans believe in God or a higher power. This new volume highlights even more hot-button issues of religious life in our country. A must-read for anyone interested in Americans' religious beliefs and practices.

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"Draws upon previously neglected primary sources to offer a ground-breaking analysis of the intertwined political, racial, and religious dynamics at work in the institutional merging of three American Methodist denominations in 1939. Davis boldly examines the conflicted ethics behind a dominant American religious culture's justification and preservation of racial segregation in the reformulation of its post-slavery institutional presence in American society. His work provides a much-needed, critical discussion of the racial issues that pervaded American religion and culture in the early twentieth century.a
--Wendy J. Deichmann Edwards, Academic Dean and Associate Professor of History and Theology, United Theological Seminary, Dayton Ohio

aA discerning, sober, and troubling probing of the preoccupation within the Methodist Church with Christian nationalism, civilization as defined by white Anglo-Saxon manhood, and race, race consciousness and athe problem of the Negroa that was foundational to and constitutive of a reunited Methodism. A must read for students of early 20th century America.a
--Russell E. Richey, Emory University

In the early part of the twentieth century, Methodists were seen by many Americans as the most powerful Christian group in the country. Ulysses S. Grant is rumored to have said that during his presidency there were three major political parties in the U.S., if you counted the Methodists.

The Methodist Unification focuses on the efforts among the Southern and Northern Methodist churches to create a unified national Methodist church, and how their plan for unification came to institutionalizeracism and segregation in unprecedented ways. How did these Methodists conceive of what they had just formed as auniteda when members in the church body were racially divided?

Moving the history of racial segregation among Christians beyond a simplistic narrative of racism, Morris L. Davis shows that Methodists in the early twentieth century -- including high-profile African American clergy -- were very much against racial equality, believing that mixing the races would lead to interracial marriages and threaten the social order of American society.

The Methodist Unification illuminates the religious culture of Methodism, Methodists' self-identification as the primary carriers of "American Christian Civilization," and their influence on the crystallization of whiteness during the Jim Crow Era as a legal category and cultural symbol.

The urban landscape is changing and, as a result, urban ministries are at a crossroads. If the Church is to be an effective agent of compassion and justice, Robert Lupton notes, we must change our mission strategies. In this compelling book, Lupton asks the tough questions about service providing and community building to help ministries enhance their effectiveness. What are the dilemmas that caring people encounter to faithfully carry out the teachings of Scripture and become personally involved with "the least of these?" What are some possible alternatives to the ways we have traditionally attempted to care for the poor? How do people, programs, and neighborhoods move towards reciprocal, interdependent relationships? To effect these types of changes will require new skill sets and resources, but the possibilities for good are great.