The world first publication of a previously unknown work by J.R.R. Tolkien, which tells the extraordinary story of the final days of England's legendary hero, King Arthur.

The Fall Of Arthur, the only venture by J.R.R. Tolkien into the legends of Arthur King of Britain, may well be regarded as his finest and most skilful achievement in the use of the Old English alliterative metre, in which he brought to his transforming perceptions of the old narratives a pervasive sense of the grave and fateful nature of all that is told: of Arthur s expedition overseas into distant heathen lands, of Guinevere's flight from Camelot, of the great sea-battle on Arthur's return to Britain, in the portrait of the traitor Mordred, in the tormented doubts of Lancelot in his French castle.

Unhappily, The Fall Of Arthur was one of several long narrative poems that he abandoned in that period. In this case he evidently began it in the earlier nineteen-thirties, and it was sufficiently advanced for him to send it to a very perceptive friend who read it with great enthusiasm at the end of 1934 and urgently pressed him "You simply must finish it"!

But in vain: he abandoned it, at some date unknown, though there is some evidence that it may have been in 1937, the year of the publication of The Hobbit and the first stirrings of The Lord Of The Rings.

Years later, in a letter of 1955, he said that he hoped to finish a long poem on The Fall Of Arthur; but that day never came. Associated with the text of the poem, however, are many manuscript pages: a great quantity of drafting and experimentation in verse, in which the strange evolution of the poem's structure is revealed, together with narrative synopses and very significant if tantalising notes. In these latter can be discerned clear if mysterious associations of the Arthurian conclusion with The Silmarillion, and the bitter ending of the love of Lancelot and Guinevere, which was never written.

"Iambi et Elegi Graeci" contains in two volumes all that survives and has been published of pre-Alexandrian elegy and iambus, with the relevant testimonia and critical apparatus. Many papyri and other manuscript sources have been re-examined, and advantage has been taken of modern editions of authors who preserve fragments in quotation. Since its appearance in 1971-2, the work has been widely acknowledged as the standard critical edition of the early Greek iambic poets. A considerable amount of new material has also since then come to light. For this new edition of Vol 2, complementing the second edition of Vol 1 which was published in 1989, Dr West has thoroughly revised and updated all the material. There are some completely new fragments, and a great many others appear in a more correct form.

For over seventy years there has been no new English edition of the lively and vigorously-written Middle English verse romance of Hauelok, despite the need for a text to meet modern standards of editing. In this new and thorough edition of the poem. Professor Smithers has done much to elucidate the text, providing a detailed glossary, textual notes, and an introduction that contains an account of the main manuscript and of the Cambridge fragments, of the relations of Hauelok to the other main versions of the story, and of the language, the sources, the date of composition. In addition, Smithers supplies a full commentary which goes well beyond those of previous editions in range, scale, and detail.

A classic college textbook containing a judicious selection from the whole field of Roman elegy, with introductory matter and English commentary. It helps the student obtain a general acquaintance with Roman elegiac poetry, and features the writings of Catullus, Tibullus, Propertius and Ovid.

"Hattatal" is a treatise in Old Icelandic on the metres and verse-forms of Old Norse poetry. It forms the third part of the "Edda" (known as the "Prose Edda") of the Icelandic historian and poet Snorri Struluson (1179-1241). The first part, "Gylfaginning", deals with the mythological background to the diction of skaldic poetry; the second, "Skaldskaparmal", with the language of poetry. "Hattatal consists of a poem in 102 stanzas in various verse-forms in praise of the rulers of Norway, the young King Hakon Hakonarson (1204-1263) and Earl Skuli (1188-1240), composed by Snorri in about 1222/1223, after he had just visited the Norwegian court, together with a commentary which points out the main features of the variety of verse-forms that the poem exemplifies.;As the earliest medieval treatise on the metres of poetry in a Germanic language, it is of great importance to the understanding of the metres not only of Norse poetry but also of those of Anglo-Saxon and Medieval German, and it also provides insight into the ways in which a medieval vernacular poet perceived his work. This edition, the first one with English apparatus, is in normalized spelling and comprises an introduction, notes and glossary and is intended to make the text accessible to students with some knowledge of Old Icelandic.

Cas Vos is ‘n bekende op die gebied van digkuns. Sy vorige werke sluit in: Die goddelike komedie (2017) en Il Paradiso (2018).

In albei het hy homself bewys as meestervertaler van die wêreld se meesterstukke. Sy nuutste bundel, Inferno, is die eerste rymende versvertaling van die meester Dante Alighieri in Afrikaans.

Hierdie bundel is ‘n prestasie wat in die voorsienbare toekoms onherhaalbaar is en lank ‘n standaardwerk sal wees.

‘Just as a stag flees before the hounds,
So the pagans take flight before Roland’

On 15 August 778, Charlemagne’s army was returning from a successful expedition against Saracen Spain when its rearguard was ambushed in a remote Pyrenean pass. Out of this skirmish arose a stirring tale of war, which was recorded in the oldest extant epic poem in French. The Song of Roland, written by an unknown poet, tells of Charlemagne’s warrior nephew, Lord of the Breton Marches, who valiantly leads his men into battle against the Saracens, but dies in the massacre, defiant to the end. In majestic verses, the battle becomes a symbolic struggle between Christianity and paganism, while Roland’s last stand is the ultimate expression of honour and feudal values of twelfth-century France.

Glyn Burgess’s lucid translation is designed to assist the reader in understanding the original French of the Chanson de Roland, of which a substantial portion is included as an appendix in this volume. This edition also includes notes and an updated list for further reading.

Alongside famous long works such as "Beowulf, " Old English poetry offers a large number of shorter compositions, many of them on explicitly Christian themes. This volume of the Dumbarton Oaks Medieval Library presents twenty-nine of these shorter religious poems composed in Old and early Middle English between the seventh and twelfth centuries. Among the texts, which demonstrate the remarkable versatility of early English verse, are colorful allegories of the natural world, poems dedicated to Christian prayer and morality, and powerful meditations on death, judgment, heaven, and hell.

Previously edited in many different places and in some instances lacking accessible translations, many of these poems have remained little known outside scholarly circles. The present volume aims to offer this important body of texts to a wider audience by bringing them together in one collection and providing all of them with up-to-date translations and explanatory notes. An introduction sets the poems in their literary-historical contexts, which are further illustrated by two appendices, including the first complete modern English translation of the so-called "Old English Benedictine Office."

Horace (65-8 BC) is one of the most important poets of the Augustan Age of Latin literature.;Horace's Odes and Epodes constitute a body of Latin poetry equalled only by Virgil's, with leaps of sense and rich modulation, metaphor and subtlety. The epodes include proto-Augustan poems, intent on demonstrating the tolerance, humour and the humanity of the new leaders of Rome, robust love poems, and poems of violent denunciation; the Odes echo Greek lyric poetry, reflecting on war, politics and the gods, and celebrating the pleasures of wine, friendship, love, poetry and music. Steeped in allusion to contemporary affairs, Horace's verse is best read in terms of his changing relationship to the public sphere, and David West's translation is supplemented by an introduction illuminating these complexities, notes, a chronological survey and a glossary of names.

Both The Canterbury Tales and Troilus and Cressida are presented complete in this anthology, in fresh modern translations by Theodore Morrison that convey both the gravity and gaiety of the Middle English originals. The Portable Chaucer also contains selections from The Book of Duchess, The House of Fame, The Bird's Parliament, and The Legend of Good Women, together with short poems. Morrison's introduction is vital for its insights into Chaucer as man and artist, and as a product of the Middle Ages whose shrewdness, humor, and compassion have a wonderfully contemporary ring.

Five poems from the height of Babylonian civilization reflect the cyclical nature of the lives and beliefs of the Mesopotamian culture. Included are The Babylonian Creation, The Sumerian Underworld, Inanna's Journey to Hell, Adapa: The Man, and A Prayer to the Gods of Night.

This book presents translations of four major practitioners of octosyllabic verse, the dominant literary form of 12th- and 13th-century France. The introduction discusses the varying views of women and love in the texts and their place in the courtly tradition.;From Chretien de Troyes Terry includes an early work, "Philomena". The other great writer of this period was Marie de France, the first woman in the European narrative tradition. "Lanval" is newly translated for this edition, which also features four of Marie's other poems. The collection includes "The Reflection" by Jean Renart, known for his real settings; and the anonymous "Chatelaine of Vergi", a fatalistic and perhaps more modern depiction of love.